The Gaelic Finn Tradition


Book Description

Stories of Finn Mac Cumaill and his fian (warband) constitute the most enduringly popular branch of Gaelic literature. The essays in this book - the first English-language collection on the subject to be published in over 20 years - offer new insights into diverse aspects of the tradition. They are essential reading for anyone with an interest in early Irish literature, folklore, and legends. Contents include: the Celtic and Indo-European origins of the fian * problems with dating the early fianaigecht corpus * Finn, Ferchess and the rincne * Finn and the Man in the Tree as verbal icon * accounts of the death of Finn * some hagiographical sources in Acallam na Senorach * deeping the Acallam together * Duncan Kennedy and his heroic ballads * Tadhg O Cianain: spaghetti fiannaigheacht.







A Modern Celt


Book Description

Celtic tradition is at the heart of many aspects of popular modern pagan paths, and this book brings those aspects together to explore the relevance of a 2000-year-old culture in modern-day society. A Modern Celt looks at the Tuatha de Danaan, who they were and their continuing relevance in the 21st century. It looks at several of the key figures and the legends surrounding them, and considers how they relate to real life, everyday events, and the power they can lend us to deal with our own problems. The wheel of the year brings Celtic festivals and a modern calendar together, and these corner posts of the year help us understand the world as something that existed long before humans arrived, and hopefully will continue to exist long after we are gone. A Modern Celt considers some of the things we do to try and preserve it, and how these can be inspired by our Celtic roots. With musings from members of Celtic paths about why they feel such a tie to their Celtic ancestry, A Modern Celt paints a picture of an ancient world, alive and thriving today. ,




The Gaelic Story-teller


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From Gaelic to Romantic


Book Description

The appearance of James Macpherson's Ossian in the 1760s caused an international sensation. The discovery of poetic fragments that seemed to have survived in the Highlands of Scotland for some 1500 years gripped the imagination of the reading public, who seized eagerly on the newly available texts for glimpses of a lost primitive world. That Macpherson's versions of the ancient heroic verse were more creative adaptations of the oral tradition than literal translations of a clearly identifiable original may have exercised contemporary antiquarians and contributed eventually to a decline in the popularity of Ossian. Yet for most early readers, as for generations of enthusiastic followers, what mattered was not the accuracy of the translation, but the excitement of encountering the primitive, and the mood engendered by the process of reading. The essays in this collection represent an attempt by late twentieth-century readers to chart the cultural currents that flowed into Macpherson's texts, and to examine their peculiar energy. Scholars distinguished in the fields of Gaelic, German, Irish, Scottish, French, English and American literature, language, history and cultural studies have each contributed to the exploration of Macpherson's achievement, with the aim of situating his notoriously elusive texts in a web of diverse contexts. Important new research into the traditional Gaelic sources is placed side by side with discussions of the more immediate political impetus of his poetry, while studies of the reception of Ossian in Scotland, Germany, France and England are part of the larger recognition of the cultural significance of Macpherson's work, and its importance to issues of fragmentation, liminality, colonialism, national identity, sensibility and gender.







The Literature of the Highlanders


Book Description

Excerpt from The Literature of the Highlanders: A History of Gaelic Literature From the Earliest Times to the Present Day The Celts and the Teuton started westward from the cradle or the human race, spreading themselves over Europe while other members of the same stock went eastward, extending themselves over wide tracts of Asia. From the Celts, the Greeks, the Romans, and the Teutons have sprung the chief nations in whose possession Europe still remains. It is interesting to think that the brothers who parted thousands of years ago, somewhere in teeming Asia, the one'going east and the other west, are now meeting again on the plains of Hindostan. Their movements during those thousands of years have encircled the whole earth. F iercely have they fought and disputed over every inch of the ground which one or other of their tribes at one time or other occupied. Theirs has always been the chief ruling power in the world. They begin to know one another again. From the extreme west of Europe, across the New World, the anglo-celt arrives in India and recognises the Hindoo as his brother. The Aryans migrated into Europe in a somewhat advanced state of civilisation. According to Sayce their advent was from the north, a theory which subverts nearly all previously accepted opinions on the subject. Some of them, however, such as the Greeks first and the Romans afterwards, favoured by the mari time countries ih which they settled, made more rapid progressthan the others. It was largely their self-conceit that led the Greeks and Romans to describe all the nations beyond their bounds as barbarian. Our ancestors in these islands, whether Celtic or Teutonic, were never mere savages. They had a religion, if not radically the same, fully as enobling in its tendency as that of Greece and Rome. They evidently made some progress in the useful arts, while in the days of Rome's greatest splendour they were in possession of military weapons which were not much i11 ferior to her own. The form of government among the Celts was patriarchal, and this continued for a long time among the Gaels of Scotland. There was the king or chief, who was regarded as the father of the clan, tribe, or nation. With him was associated a council of chieftains or elders, and in important matters the mot of the whole people. But with all this political organisation they could not make such progress in civilisation as the Greeks and Romans, who mostly dwelt in cities. The Gaels who along with the Germans acted the part of pioneers 011 the plains of Europe, and living a rural life, could not compete successfully in the race for higher civilisation with the brother races who inhabited the maritime cities of Greece and Italy, and who, besides, obtained much of an earlier civilisation from Phoenicia and Egypt. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Dualchas A' Bhràigh


Book Description