The Search for the Western Sea


Book Description

Dreamers they were, sailing out into the west in quest of they knew not what-puppets in the game of destiny. What splendid courage it must have needed to sail in their little cockle-shells of vessels over that untravelled sea, with its dangers all the more terrifying because unknown... -Lawrence J. Burpee, in the Introduction From the discovery of Hudson Bay and the search for the mythical Northwest Passage to the first overland journey to the Pacific, Canadian historian Lawrence Burpee makes the story of the exploration of northwestern North America come alive in this classic book, first published in 1908. Meet Samuel Hearne, who survived Indian massacres to discover the mouth of the Coppermine River in 1771 and proved the nonexistence of a water passage across the continent; the adventurous La V rendrye family of explorers; path-finding fur trader Peter Pond; astronomer and surveyor David Thompson; and others who contributed to the European settlement of North America. LAWRENCE J. BURPEE (1873-1947), a beloved popularizer of Canadian history, was born in Halifax, Nova Scotia. In addition to authoring numerous books of North American exploration, including Pathfinders of the Great Plains and The Discovery of Canada, he was also the founding editor of Canadian Geographical Journal and among the founders of the Canadian Historical Association. He served on the board of the Boy Scouts of Canada and was a member of the Royal Society of Canada and the National Geographic Society.













Travels, Explorations and Empires, 1770-1835, Part I Vol 1


Book Description

A collection of work that attempts to reflect the diversity of travel literature from the late 18th and early 19th centuries. This literature often reveals something of the cultural and gender difference of the travellers, as well as ideas on colonialism, anthropology and slavery.







Freshwater Passages


Book Description

Peter Pond, a fur trader, explorer, and amateur mapmaker, spent his life ranging much farther afield than Milford, Connecticut, where he was born and died (1740–1807). He traded around the Great Lakes, on the Mississippi and the Minnesota Rivers, and in the Canadian Northwest and is also well known as a partner in Montreal’s North West Company and as mentor to Alexander Mackenzie, who journeyed down the Mackenzie River to the Arctic Sea. Knowing eighteenth-century North America on a scale that few others did, Pond drew some of the earliest maps of western Canada. In this meticulous biography, David Chapin presents Pond’s life as part of a generation of traders who came of age between the Seven Years’ War and the American Revolution. Pond’s encounters with a plethora of distinct Native cultures over the course of his career shaped his life and defined his reputation. Whereas previous studies have caricatured Pond as quarrelsome and explosive, Chapin presents him as an intellectually curious, proud, talented, and ambitious man, living in a world that could often be quite violent. Chapin draws together a wide range of sources and information in presenting a deeper, more multidimensional portrait and understanding of Pond than hitherto has been available.







Defining Métis


Book Description

Defining Métis examines categories used in the latter half of the nineteenth century by Catholic missionaries to describe Indigenous people in what is now northwestern Saskatchewan. It argues that the construction and evolution of these categories reflected missionaries’changing interests and agendas. Defining Métis sheds light on the earliest phases of Catholic missionary work among Indigenous peoples in western and northern Canada. It examines various interrelated aspects of this work, including the beginnings of residential schooling, transportation and communications, and relations between the Church, the Hudson’s Bay Company, and the federal government. While focusing on the Oblates of Mary Immaculate and their central mission at Île-à-la-Crosse, this study illuminates broad processes that informed Catholic missionary perceptions and impelled their evolution over a fifty-three-year period. In particular, this study illuminates processes that shaped Oblate conceptions of sauvage and métis. It does this through a qualitative analysis of documents that were produced within the Oblates’ institutional apparatus—official correspondence, mission journals, registers, and published reports. Foran challenges the orthodox notion that Oblate commentators simply discovered and described a singular, empirically existing, and readily identifiable Métis population. Rather, he contends that Oblates played an important role in the conceptual production of les métis.