The Śūraṅgama Sūtra


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The Surangama Sutra


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For more than a thousand years, the Śūraṅgama Sūtra has been held in high regard in the Mahāyāna Buddhist countries of East and Southeast Asia and has been as popular as the Lotus, Heart, and Diamond Sūtras. Its wealth of theoretical and practical instruction in living a spiritual life often made it the first major text studied by newly ordained monks, particularly in the Chan tradition. This Sutra is regarded as a complete and practical manual for spiritual practice that will lead to enlightenment. It provides instruction on understanding one’s own Buddha-nature, the potential within every being for becoming a Buddha. The Sutra explains how and why this nature is hidden and how we can uncover it and recognize it as our own true mind. The Sutra also explains why personal integrity and purity of conduct are prerequisites for spiritual awakening. It presents the principles of meditation, and provides guidelines for discerning correct practices from those which deviate into wrong ones. It explains how our own intentional acts, whether physical, verbal, or mental, result in karmic experiences, including rebirths into various levels of being, both human and non-human. At the heart of the Sūtra is the Śūraṅgama Mantra. The Sutra promises that the practice of reciting this mantra, in the context of the other practices taught in the Sutra, can successfully eliminate internal or external obstacles that block the path of spiritual progress







The Shurangama Sutra


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The Shurangama Sutra


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The final section of the Sutra describes how, in the break-down of the five skandhas of form, feelings, thinking, formations, and consciousness, various states occur. When these will not be harmful, if the practitioner remains unmoved. But if one becomes attached to or arrogant about these experiences when they occur, then demonic states arise. This text is an invaluable manual for those who practice meditation.




The Shurangama Sutra


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The Shurangama Sutra, Great Strength Bodhisattva's Perfect Penetration Through Mindfulness of the Buddha


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If we recite the Buddha's name single-mindedly, we can control the six sense faculties, remain unmoved by states, and put an end to random thoughts. If our recitation becomes uninterrupted, then we will surely be born in the Land of Ultimate Bliss.--Venerable Master Hua




Buddha Nature


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The Buddha's definitive teachings on how we should understand the ground of enlightenment and the nature and qualities of buddhahood. All sentient beings, without exception, have buddha nature—the inherent purity and perfection of the mind, untouched by changing mental states. Thus there is neither any reason for conceit nor self-contempt. This is obscured by veils that are removable and do not touch the inherent purity and perfection of the nature of the mind. The Mahayana Uttaratantra Shastra, one of the “Five Treatises” said to have been dictated to Asanga by the Bodhisattva Maitreya, presents the Buddha’s definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of buddhahood. This seminal text details with great clarity the view that forms the basis for Vajrayana, and especially Mahamudra, practice.




Sutra of the Past Vows of Earth Store Bodhisattva


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This Sutra tells how Earth Store Bodhisattva became known as Foremost in Vows. Also called the Sutra of Filial Piety, this text describes several of the Bodhisattva's past lives. It is a clear, practical manual for how to handle the circumstances of life, death, and rebirth.