The Religious Formation of John Witherspoon


Book Description

This book explores in unprecedented detail the theological thinking of John Witherspoon during his often overlooked ministerial career in Scotland. In contrast to the arguments made by other historians, it shows that there was considerable continuity of thought between Witherspoon’s Scottish ministry and the second half of his career as one of America’s Founding Fathers. The book argues that Witherspoon cannot be properly understood until he is seen as not only engaged with the Enlightenment, but also firmly grounded in the Calvinist tradition of High to Late Orthodoxy, embedded in the transatlantic Evangelical Awakening of the eighteenth century, and frustrated by the state of religion in the Scottish Kirk. Alongside the titles of pastor, president, educator, philosopher, should be a new category: John Witherspoon as Reformed apologist. This is a fresh re-examination of the intellectual formation of one of Scotland’s most important churchman from the eighteenth century and one of America’s most influential early figures. The volume will be of keen interest to academics working in Religious History, American Religion, Reformed Theology and Calvinism, as well as Scottish and American history more generally.




The Changing Faces of Religion in XVIIIth Century Scotland


Book Description

Säkularisierung wird oft mit der Aufklärung in Verbindung gebracht. Jedoch wurde sie nicht von allen Denkern der Aufklärung verfochten. Mithilfe dieses Buches soll Licht auf die von den schottischen Aufklärern aufgedeckten Probleme und Lösungen geworfen werden, die sich bei der Untersuchung des Stellenwertes der Religion in der Gesellschaft auftaten. Tatsächlich sahen Hutcheson, Reid, Hume, Smith, Ferguson und Millar die Situation der Religion in der Gesellschaft aus verschiedenen Perspektiven und kamen oftmals zu sehr unterschiedlichen Schlüssen. Dieses komplexe Verständnis von Religion führte zur Zusammenstellung dieses Buches, welches sich auf drei Fragen konzentriert: Welche Rolle nimmt die Religion in der Gesellschaft ein? Inwieweit beeinflussen die Existenz Gottes und die Naturreligion die soziale Ordnung? Wie sollten bestimmte religiöse Überzeugungen in einem säkularen Kontext verstanden werden, und was haben sie für soziale und moralische Folgen? Diese drei Kernfragen sind eng mit den wesentlichen gemeinsamen Anliegen der schottischen Denker verbunden: der Verteidigung der natürlichen menschlichen Geselligkeit gegen kontraktualistische Theorien sowie der Feststellung, ob die Religion die politische und moralische Gesellschaftsordnung behindert oder bestärkt. Secularization is often associated with the Enlightenment. However, not all Enlightenment thinkers defended it. This book aims to cast light on the problems and solutions that the thinkers of the Scottish Enlightenment uncovered when studying the place of religion in society. In fact, Hutcheson, Reid, Hume, Smith, Ferguson and Millar saw the situation of religion in society from different perspectives and often reached very different conclusions. This complex understanding of religion is what led us to compile this book, which focuses on three questions: What is the role of religion in society? How does the existence of God and natural religion affect the social order? How should certain religious beliefs be understood in a secular context, and what are their social and moral repercussions? These three key issues are closely connected to the Scottish thinkers’ chief common concerns: defending natural human sociability from contractualist theories and determining whether religion hinders or strengthens the political and moral order of society.




The History of Scottish Theology, Volume II


Book Description

This three-volume work comprises over eighty essays surveying the history of Scottish theology from the early middle ages onwards. Written by an international team of scholars, the collection provides the most comprehensive review yet of the theological movements, figures, and themes that have shaped Scottish culture and exercised a significant influence in other parts of the world. Attention is given to different traditions and to the dispersion of Scottish theology through exile, migration, and missionary activity. The volumes present in diachronic perspective the theologies that have flourished in Scotland from early monasticism until the end of the twentieth century. The History of Scottish Theology, Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century. Volume II begins with the early Enlightenment and concludes in late Victorian Scotland. Volume III explores the 'long twentieth century'. Recurrent themes and challenges are assessed, but also new currents and theological movements that arose through Renaissance humanism, Reformation teaching, federal theology, the Scottish Enlightenment, evangelicalism, missionary, Biblical criticism, idealist philosophy, dialectical theology, and existentialism. Chapters also consider the Scots Catholic colleges in Europe, Gaelic women writers, philosophical scepticism, the dialogue with science, and the reception of theology in liturgy, hymnody, art, literature, architecture, and stained glass. Contributors also discuss the treatment of theological themes in Scottish literature.










The Scottish Enlightenment


Book Description

The Scottish Enlightenment shaped a new conception of history as a gradual and universal progress from savagery to civil society. Whereas women emancipated themselves from the yoke of male-masters, men in turn acquired polite manners and became civilized. Such a conception, however, presents problematic questions: why were the Americans still savage? Why was it that the Europeans only had completed all the stages of the historic process? Could modern societies escape the destiny of earlier empires and avoid decadence? Was there a limit beyond which women's influence might result in dehumanization? The Scottish Enlightenment's legacy for modernity emerges here as a two-faced Janus, an unresolved tension between universalism and hierarchy, progress and the limits of progress.













The Eighteenth Century


Book Description