The Political Thought of Saint-Simon


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Henri Saint-Simon, (1760-1825) (RLE Social Theory)


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Keith Taylor has undertaken a thorough study of the full range of writings by the brilliant French thinker Henri Saint-Simon (1760–1825), including his unpublished manuscripts, and the result is the first comprehensive and truly representative selection in English from the works of this founding father of social science and socialism, whose ideas exerted a formative influence on such major and diverse intellectual figures as Comte, Proudhon, Marx and Engels, Herzen, Carlyle and Durkheim. When Saint-Simon's writings first appeared, they aroused little more than amusement and curiosity. The ideas they contained – ideas concerning the application of scientific method to the study of man and society, the coming of the new 'scientific-industrial' age in which the State would assume responsibility for promoting social welfare, the prospects for international cooperation and integration in Europe, man's need for a secular religion – were widely dismissed. But the boldness and originality of Saint-Simon's work had a lasting impact on subsequent thinkers and played a major role in the development of European social thought throughout the nineteenth and into the twentieth centuries. Keith Taylor's introductory essay places Saint-Simon's writings in their proper historical context, offers a penetrating reassessment of their significance as a contribution to social theory, and considers the extent of their influence on modern thought. It indicates the inadequacies of many previous interpretations of Saint-Simon's thinking, and highlights, in particular, the tendency of most recent commentators to disregard some crucial features of his political philosophy. This selection is an essential insight into a modern understanding of Saint-Simon from a young English scholar. Nowhere else in English may be found so wide-ranging a selection from Saint-Simon's writings presenting such a balanced view of his thought.




The Cult of Authority


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There exists an extensive literature on the history of the Saint Simonian movement as well as on various phases of Saint-Simo nian economic, literary, aesthetic, feminist, and pacifist thought and activity. However, until the first edition of the present work, no larger study had undertaken an examination of the important topic of the political thought of the Saint-Simonians. This book attempts a systematic analysis of the political ideas of the Saint Simonians in the crucial years between 1828 and 1832 during which the Saint-Simonians, briefly organized as a well structured movement, formulated the diverse ideas of their master into a systematic doctrine. These were also the years of the greatest influence of the Saint-Simonians on the European public. After 1832 the Saint-Simonian movement dissolved into an informal fellowship of likeminded individuals and the tightly knit Saint Simonian doctrine into a set of loosely related ideas. This study uses as its main sources the rich collection of lectures, sermons, pamphlets, and newspapers published by the Saint-Simonians between 1828 and 1832. Except for minor corrections and an expanded bibliography, the present second edition is identical with the first. I have purposely eliminated the phrase, "A Chapter in the Intellectual History of Totalitarianism," from the subtitle.




The Cult of Authority


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The present book constitutes an attempt to contribute to the study of the intellectual roots of modem totalitarianism. It is not intended to duplicate the several works on the history of the Saint-Simonian movement, including the excellent study by Charlety, or the large periodical literature on various phases of Saint-Simonian economic, literary, aesthetic, feminist, and pacifist thought. Rather it analyzes systematically for the first time the political ideas of the Saint-Simonians and their social and cultural implications. In contrast to previous studies, this book utilizes extensively the periodical literature of the period 1829-1832 during which the political ideas of the movement underwent their greatest development. This study is an outgrowth of a doctoral dissertation written at the University of Chicago. Unlike the dissertation, this book attempts to study Saint-Simonian political ideas within the framework of the intellectual history of the early nineteenth century. I wish to give particular thanks to the members of my doctoral committee, Professors Louis Gottschalk, James L.




The French Faust


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Positive Philosophy


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Studies on the Abuse and Decline of Reason


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"The studies of which this book is the result have from the beginning been guided by and in the end confirmed the somewhat old-fashioned conviction of the author that it is human ideas which govern the development of human affairs," Hayek wrote in his notes in 1940. Indeed, Studies on the Abuse and Decline of Reason remains Hayek’s greatest unfinished work and is here presented for the first time under the expert editorship of Bruce Caldwell. In the book, Hayek argues that the abuse and decline of reason was caused by hubris, by man’s pride in his ability to reason, which in Hayek’s mind had been heightened by the rapid advance and multitudinous successes of the natural sciences, and the attempt to apply natural science methods in the social sciences.