The Social Context of James Ensor’s Art Practice


Book Description

“Vive la Sociale”: This rousing, revolutionary statement, written on a bright red banner across the top of James Ensor's Christ's Entry into Brussels in 1889, served as a visual manifesto and call to action by the Belgian artist (1860-1949), one that announced with an insistent, public voice the centrality of his art practice to the cultural discourse of modern Belgium. This provocative declaration serves as the title for this new study of Ensor's art focusing on its social discourse and the artist's interaction with and at times satirical encounter with his contemporary milieu. Rather than the alienated and traumatized Expressionist given preference in modern art history, Ensor is presented here as an artist of agency and purpose whose art practice engaged the issues and concerns of middle class Belgian life, society and politics and was informed by the values and class, race and gendered perspectives of his time. Ensor's radical vision and oppositional strategy of resistance, self-fashioning and performance remains relevant. This book with its timely, nuanced reading of the art and career of this often misunderstood “artist's artist”, invites a re-evaluation not only of Ensor's social context and expressive critique but also his unique contribution to modernist art practice.




The Social Context of James Ensor's Art Practice


Book Description

The Beautiful Legend of the I -- Me and My Circle: Ensor's Social Network -- Ėpater la bourgeoisie : Ensor's Social Themes and Strategies of Critique -- Ensor's Women.




The Social Context of James Ensor’s Art Practice


Book Description

“Vive la Sociale”: This rousing, revolutionary statement, written on a bright red banner across the top of James Ensor's Christ's Entry into Brussels in 1889, served as a visual manifesto and call to action by the Belgian artist (1860-1949), one that announced with an insistent, public voice the centrality of his art practice to the cultural discourse of modern Belgium. This provocative declaration serves as the title for this new study of Ensor's art focusing on its social discourse and the artist's interaction with and at times satirical encounter with his contemporary milieu. Rather than the alienated and traumatized Expressionist given preference in modern art history, Ensor is presented here as an artist of agency and purpose whose art practice engaged the issues and concerns of middle class Belgian life, society and politics and was informed by the values and class, race and gendered perspectives of his time. Ensor's radical vision and oppositional strategy of resistance, self-fashioning and performance remains relevant. This book with its timely, nuanced reading of the art and career of this often misunderstood “artist's artist”, invites a re-evaluation not only of Ensor's social context and expressive critique but also his unique contribution to modernist art practice.




James Ensor


Book Description

Edited by Anna Swinbourne. Text by Anna Swinbourne, Susan Canning, Michel Draguet, Robert Hoozee, Laurence Madeline, Jane Panetta, Herwig Todts.




James Ensor


Book Description

"James Ensor: The Temptation of Saint Anthony was published in conjunction with an exhibition titled Temptation: The Demons of James Ensor, organized by and presented at the Art Institute of Chicago from November 23, 2014, to January 25, 2015."




James Ensor


Book Description

A Belgian of British origin, James Ensor (1860-1949) is without doubt one of the most complex artists of the second half of the nineteenth century. Without masters or disciples, the completely independent artist broke free from the era's artistic currents as he shifted cultural markers and tested the boundaries of visual arts. When he painted his first pieces, Impressionism reigned over Europe. In the same way as Van Gogh, Gauguin and Munch, James Ensor offers a radically novel vision without equivalent in the modern art of the late nineteenth century. Although James Ensor draws his inspiration from the Bible and historical writings, scholarly reference books and popular magazines, his own fantasies constantly feed his visual language. Unquestionably, carnival masks and skeletons have become his emblems. The concurrently enigmatic and prolific artist drew, engraved and painted still lives, portraits, landscapes, caricatures, as well as fantasy and religious scenes. A true anarchist at heart, he broached satirical, political, religious and historical themes with equal ease. Articulated like a biography, this book based on excerpts from unpublished letters offers an insight into the unusual life of an artist and his greatest masterpieces.




James Ensor in Context


Book Description




James Ensor in context


Book Description







James Ensor, 1860-1949


Book Description

It was never a sure thing that James Ensor, the great Belgian painter of macabre and ghoulish scenes, would become a nationally revered figure. James Ensor was unusual in many ways. Apart from his training in Brussels, he spent his entire long life in Ostend, seemingly the opposite of cosmopolitan. Later on he was expelled by the group Les XX for a particularly controversial canvas: The Entry of Christ into Brussels, which he had painted in 1889. An expressionist before the term was coined, he used the iconography of masks and skeletons to point up the essential horrors of life, and often underwrote his images with a sardonic gallows humour. It has been said that he appropriated the subject matter of a Bosch or Bruegel and revisioned them using the techniques of Manet or Rubens. But this is to diminish his own unique take on both art and experience. A genuine maverick in the way that so many Belgian artists are (lest we forget Magritte), James Ensor can claim a dark and distinctive place in the art histories of the last hundred years.