The Standard of Living and Revolutions in Imperial Russia, 1700-1917


Book Description

This is the first full-scale anthropometric history of Imperial Russia (1700-1917). It mobilizes an immense volume of archival material to chart the growth, weight, and other anthropometric indicators of the male and female populations in order to chart how the standard of living in Russia changed over slightly more than two centuries. It draws on a wide range of data—statistics on agricultural production, taxation, prices and wages, nutrition, and demography—to draw conclusions on the dynamics in the standard of living over this long period of time. The economic, social, and political interpretation of these findings make it possible to reconsider the prevailing views in the historiography and to offer a new perspective on Imperial Russia.




The Standard of Living and Revolutions in Russia, 1700-1917


Book Description

This is the first full-scale anthropometric history of Imperial Russia (1700-1917). It mobilizes an immense volume of archival material to chart the growth, weight, and other anthropometric indicators of the male and female populations in order to chart how the standard of living in Russia changed over slightly more than two centuries. It draws on a wide range of data--statistics on agricultural production, taxation, prices and wages, nutrition, and demography--to draw conclusions on the dynamics in the standard of living over this long period of time. The economic, social, and political interpretation of these findings make it possible to reconsider the prevailing views in the historiography and to offer a new perspective on Imperial Russia.




The Standard of Living and Revolutions in Imperial Russia, 1700-1917


Book Description

Routledge is proud to publish the first full-scale anthropometric history of Imperial Russia; Mirinov mobilizes an immense volume of archival material to chart chart how the standard of living in Russia changed over slightly more than two centuries.







Handbook of Cliometrics


Book Description




The Mass Deportation of Poles to Siberia, 1863-1880


Book Description

This book concerns the mass deportation of Poles and others to Siberia following the failed 1863 Polish Insurrection. The imperial Russian government fell back upon using exile to punish the insurrectionists and to cleanse Russia’s Western Provinces of ethnic Poles. It convoyed some 20,000 inhabitants of the Kingdom of Poland and the Western Provinces across the Urals to locations as far away as Iakutsk, and assigned them to penal labor or forced settlement. Yet the government’s lack of infrastructure and planning doomed this operation from the start, and the exiles found ways to resist their subjugation. Based upon archival documents from Siberia and the former Western Provinces, this book offers an unparalleled exploration of the mass deportation. Combining social history with an analysis of statecraft, it is a unique contribution to scholarship on the history of Poland and the Russian Empire.




Imperial Russia's Muslims


Book Description

Imperial Russia's Muslims offers an exploration of social and cultural change among the Muslim communities of Central Eurasia from the late eighteenth century through to the outbreak of the First World War. Drawing from a wealth of Russian and Turkic sources, Mustafa Tuna surveys the roles of Islam, social networks, state interventions, infrastructural changes and the globalization of European modernity in transforming imperial Russia's oldest Muslim community: the Volga-Ural Muslims. Shifting between local, imperial and transregional frameworks, Tuna reveals how the Russian state sought to manage Muslim communities, the ways in which both the state and Muslim society were transformed by European modernity, and the extent to which the long nineteenth century either fused Russia's Muslims and the tsarist state or drew them apart. The book raises questions about imperial governance, diversity, minorities, and Islamic reform, and in doing so proposes a new theoretical model for the study of imperial situations.




Policing Prostitution


Book Description

Policing Prostitution examines the complex world of commercial sex in the late Russian Empire. From the 1840s until 1917, prostitution was legally tolerated across the Russian Empire under a system known as regulation. Medical police were in charge of compiling information about registered prostitutes and ensuring that they followed the strict rules prescribed by the imperial state governing their visibility and behaviour. The vast majority of women who sold sex hailed from the lower classes, as did their managers and clients. This study examines how regulation was implemented, experienced, and resisted amid rapid urbanization, industrialization, and modernization around the turn of the twentieth century. Each chapter examines the lives and challenges of different groups who engaged with the world of prostitution, including women who sold sex, the men who paid for it, mediators, the police, and wider urban communities. Drawing on archival material from Russia, Ukraine, Belarus, Latvia, Lithuania, and Estonia, Policing Prostitution illustrates how prostitution was an acknowledged, contested, and ever-present component of lower-class urban society in the late imperial period. In principle, the tsarist state regulated prostitution in the name of public order and public health; in practice, that regulation was both modulated by provincial police forces who had different local priorities, resources, and strategies, and contested by registered prostitutes, brothel madams, and others who interacted with the world of commercial sex.




The Russian Empire 1450-1801


Book Description

Modern Russian identity and historical experience has been largely shaped by Russia's imperial past: an empire that was founded in the early modern era and endures in large part today. The Russian Empire 1450-1801 surveys how the areas that made up the empire were conquered and how they were governed. It considers the Russian empire a 'Eurasian empire', characterized by a 'politics of difference': the rulers and their elites at the center defined the state's needs minimally - with control over defense, criminal law, taxation, and mobilization of resources - and otherwise tolerated local religions, languages, cultures, elites, and institutions. The center related to communities and religions vertically, according each a modicum of rights and autonomies, but didn't allow horizontal connections across nobilities, townsmen, or other groups potentially with common interests to coalesce. Thus, the Russian empire was multi-ethnic and multi-religious; Nancy Kollmann gives detailed attention to the major ethnic and religious groups, and surveys the government's strategies of governance - centralized bureaucracy, military reform, and a changed judicial system. The volume pays particular attention to the dissemination of a supranational ideology of political legitimacy in a variety of media - written sources and primarily public ritual, painting, and particularly architecture. Beginning with foundational features, such as geography, climate, demography, and geopolitical situation, The Russian Empire 1450-1801 explores the empire's primarily agrarian economy, serfdom, towns and trade, as well as the many religious groups - primarily Orthodoxy, Islam, and Buddhism. It tracks the emergence of an 'Imperial nobility' and a national self-consciousness that was, by the end of the eighteenth century, distinctly imperial, embracing the diversity of the empire's many peoples and cultures.




Becoming Muslim in Imperial Russia


Book Description

In the nineteenth century, the Russian Empire's Middle Volga region (today's Tatarstan) was the site of a prolonged struggle between Russian Orthodoxy and Islam, each of which sought to solidify its influence among the frontier's mix of Turkic, Finno-Ugric, and Slavic peoples. The immediate catalyst of the events that Agnes Nilufer Kefeli chronicles in Becoming Muslim in Imperial Russia was the collective turn to Islam by many of the region's Krashens, the Muslim and animist Tatars who converted to Russian Orthodoxy between the sixteenth and eighteenth centuries.The traditional view holds that the apostates had really been Muslim all along or that their conversions had been forced by the state or undertaken voluntarily as a matter of convenience. In Kefeli’s view, this argument vastly oversimplifies the complexity of a region where many participated in the religious cultures of both Islam and Orthodox Christianity and where a vibrant Krashen community has survived to the present. By analyzing Russian, Eurasian, and Central Asian ethnographic, administrative, literary, and missionary sources, Kefeli shows how traditional education, with Sufi mystical components, helped to Islamize Finno-Ugric and Turkic peoples in the Kama-Volga countryside and set the stage for the development of modernist Islam in Russia.Of particular interest is Kefeli’s emphasis on the role that Tatar women (both Krashen and Muslim) played as holders and transmitters of Sufi knowledge. Today, she notes, intellectuals and mullahs in Tatarstan seek to revive both Sufi and modernist traditions to counteract new expressions of Islam and promote a purely Tatar Islam aware of its specificity in a post-Christian and secular environment.