Mercy and British Culture, 1760-1960


Book Description

Spanning over 2 centuries, James Gregory's Mercy and British Culture, 1760 -1960 provides a wide-reaching yet detailed overview of the concept of mercy in British cultural history. While there are many histories of justice and punishment, mercy has been a neglected element despite recognition as an important feature of the 18th-century criminal code. Mercy and British Culture, 1760-1960 looks first at mercy's religious and philosophical aspects, its cultural representations and its embodiment. It then looks at large-scale mobilisation of mercy discourses in Ireland, during the French Revolution, in the British empire, and in warfare from the American war of independence to the First World War. This study concludes by examining mercy's place in a twentieth century shaped by total war, atomic bomb, and decolonisation.







Arthur O'Connor


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ARTHUR O'CONNOR was an Irish revolutionary whose historical importance has been vastly underappreciated. He was the most important leader of the United Irishmen, the powerful conspiracy that culminated in the Rebellion of 1798. Although that uprising ended in failure, it was a watershed event in Irish history that left an important legacy of revolutionary precedent for later generations of Irish republicans and nationalists. The conflict in Ireland that persists to the present can be traced in an unbroken line to the war between the British government and the United Irish army in 1798. Although Arthur O'Connor has not become an icon of romantic legend in Ireland, his revolutionary career was full of color, drama, and controversy. He was a skilled conspirator and a charismatic orator who was capable of charming the likes of Charles James Fox, Richard Brinsley Sheridan, and Napoleon Bonaparte. Many of his allies expected and his rivals feared that O'Connor would have become Bonaparte's anointed king of Ireland if the French had succeeded in driving the British out.




Catalogue


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The Eighteenth Century


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Ireland's Hope: The “peculiar theories” of James Fintan Lalor


Book Description

In 1847 and 1848 a little-known farmer named James Fintan Lalor wrote a series of newspaper articles in which he outlined his vision for Ireland after the Great Famine. Although they have been reprinted and republished many times since, until now there has been no systematic study of the principles and proposals that Lalor expounded. In this book, the author considers Lalor’s brief career as a writer and offers new insights into his treatment of the national and land questions. By elucidating Lalor’s ideas on these questions, exploring possible influences on his thinking, and assessing the impact of his writings on his contemporaries, the author seeks to address what he regards as two deficiencies in the historiography. The first of these is the tendency to assign only a minor, supporting role to Lalor during the brief heyday of Young Ireland. Academic studies typically portray him as little more than a catalyst in the radicalisation of figures like John Mitchel, rather than as a profoundly original thinker in his own right. The second issue is the commonly held perception of Lalor’s proposals on land tenure as foreshadowing the creation of a “peasant proprietary” later in the century. The author argues that Lalor advocated a much more radical plan that would link his two primary objectives: the creation of a sovereign Irish republic, and transfer of control over landholding from a small number of landlords to the entire Irish people. By comparing and contrasting Lalor’s theories with those of earlier figures such as Thomas Paine and James ‘Bronterre’ O’Brien, this ground-breaking book broadens the perspective on Lalor and his writings beyond the context of Irish nationalism. As the author concludes, Lalor’s unique contribution to Irish radical thought merits a more prominent place in nineteenth-century intellectual history than it has hitherto received. This book will be of great value to anyone interested in Irish history since 1800, especially in the areas of the Great Famine, the Young Ireland movement, and the Land War.