The Sufi Saint of Jam


Book Description

The Sunni saint cult and shrine of Ahmad-i Jam has endured for 900 years. The shrine and its Sufi shaykhs secured patronage from Mongols, Kartids, Tamerlane, and Timurids. The cult and shrine-complex started sliding into decline when Iran's shahs took the Shiʿi path in 1501, but are today enjoying a renaissance under the (Shiʿi) Islamic Republic of Iran. The shrine's eclectic architectural ensemble has been renovated with private and public funds, and expertise from Iran's Cultural Heritage Organization. Two seminaries (madrasa) that teach Sunni curricula to males and females were added. Sunni and Shiʿi pilgrims visit to venerate their saint. Jami mystics still practice ʿirfan ('gnosticism'). Analyzed are Ahmad-i Jam's biography and hagiography; marketing to sultans of Ahmad as the 'Guardian of Kings'; history and politics of the shrine's catchment area; acquisition of patronage by shrine and shaykhs; Sufi doctrines and practices of Jami mystics, including its Timurid-era Naqshbandi Sufis.




The Saint of Jam


Book Description

Explores the emergence, florescence, decay, and rejuvenation of the Sunni saint cult and shrine-complex of Shaykh al-Islam Ahmad-i Jam over nine-hundred years.




The Wonderful Miracles of Sufi Saints of Kashmir


Book Description

This volume in Persian verse is authored by Pirzada Ghulam Rasool Shaiva Zoonimari (d. 1288 AH). He was the father of Historian Hasan Khoihami. Its translation in Urdu was rendered in 2000 AD by late Khwaja Nazir Ahmad Kashtwari (retd. Under Secretary GAD J&K Govt.). Its English translation in verbatim has been attempted by the compiler. The book describes the miracles performed by the Kashmiri saints, most of who belonged to the spiritual lineage of Sultan-ul-Arifin Shaikh Hamza Makhdum Kashmiri (RA)




The A to Z of Iran


Book Description

Alphabetically arranged entries cover key individuals; major events; important institutions and organizations; and significant economic, political, social, religious, and cultural issues.




Writing Self, Writing Empire


Book Description

A free ebook version of this title is available through Luminos, University of California Press’s new open access publishing program for monographs. Visit www.luminosoa.org to learn more. Writing Self, Writing Empire examines the life, career, and writings of the Mughal state secretary, or munshi, Chandar Bhan “Brahman” (d. c.1670), one of the great Indo-Persian poets and prose stylists of early modern South Asia. Chandar Bhan’s life spanned the reigns of four different emperors, Akbar (1556-1605), Jahangir (1605-1627), Shah Jahan (1628-1658), and Aurangzeb ‘Alamgir (1658-1707), the last of the “Great Mughals” whose courts dominated the culture and politics of the subcontinent at the height of the empire’s power, territorial reach, and global influence. As a high-caste Hindu who worked for a series of Muslim monarchs and other officials, forming powerful friendships along the way, Chandar Bhan’s experience bears vivid testimony to the pluralistic atmosphere of the Mughal court, particularly during the reign of Shah Jahan, the celebrated builder of the Taj Mahal. But his widely circulated and emulated works also touch on a range of topics central to our understanding of the court’s literary, mystical, administrative, and ethical cultures, while his letters and autobiographical writings provide tantalizing examples of early modern Indo-Persian modes of self-fashioning. Chandar Bhan’s oeuvre is a valuable window onto a crucial, though surprisingly neglected, period of Mughal cultural and political history.




Persian Literature - A Bio-Bibliographical Survey


Book Description

This famous work from the Royal Asiatic Society is an indispensable tool for all serious students of Persian literature, history and culture, and a welcome companion to Persian literature in its most glorious period. This volume is the second, revised edition of three parts published in 1992 and 1994.




Sufi Warrior Saints


Book Description

This book presents a thematic collection of hagiographical stories of Sufi saints, often referred to as friends of Gods. Despite the diverse wealth of Sufi works, much of the rich, global and centuries old literature of Sufi warrior-saints, has yet to be translated into English. Examining hagiographical depictions of Sufi mujahids, Neale corrects frequent misunderstandings of the term jihad in relation to Sufi thought and practice. Using Sufi hagiography, treatises, travel narratives and Muslim histories, each chapter comprises the lives of Sufi saints during significant historical events, from the Crusades to the Mongol Invasion and in regions ranging from Islamic Spain to North Africa and India. Using Persian and Arabic sources, this compendium of translated hagiographies gives us a sense of the range, themes and global dissemination of the Sufi literature on war and heroism.




Historical Dictionary of Sufism


Book Description

The most broadly accepted explanation of Sufism is the etymological derivation of the term from the Arabic for “wool,” ṣūf, associating practitioners with a preference for poor, rough clothing. This explanation clearly identifies Sufism with ascetical practice and the importance of manifesting spiritual poverty through material poverty. In fact, some of the earliest “Western” descriptions of individuals now widely associated with the larger phenomenon of Sufism identified them with the Arabic term faqīr, mendicant, or its most common Persian equivalent, darwīsh. Sufism, as presented here embraces a host of features including the ritual, institutional, psychological, hermeneutical, artistic, literary, ethical, and epistemological. This second edition of Historical Dictionary of Sufism contains a chronology, an introduction, a glossary, and an extensive bibliography. The dictionary section has over 1,000 cross-referenced entries on important personalities, major historical figures and movements, practices, economy, foreign relations, religion, and culture. This book is an excellent access point for students, researchers, and anyone wanting to know more about Sufism.




The World of Murtada Al-Zabidi


Book Description

Murtada al-Zabidi was a Humanist scholar and a Muslim, whose twelfth-century writings are here examined in the context of their geographical and historical setting. The period when Zabidi was writing saw a shift in the balance of power from the Muslim empires to the Western world, reflected in the stories he told of his travels from India on to Cairo, across vast distances and coming across an extraordinary range of people. The five chapters in this work look at various aspects of Zabidi's life and times, the first one focusing on his life and career and forms a background to studies of his work. The second looks at Zabidi's writing and publishing and the third at his notes on his friends, teachers, students and acquaintances. Chapter four assesses his two largest works; his Arabic lexicon and his commentary on Gazzali's Ihya . Finally, chapter five explores his second major literary achievement, his large commentary on Gazzali's Ihya ulum al-din .




Love in Sufi Literature


Book Description

Focused on Aḥmad Ibn ‘Ajība – an eighteenth-century Moroccan Sufi scholar renowned for his contribution to Sufi Qur’ānic exegesis – this book engages critically with his theory of divine love to elucidate his impact on the wider field of Qur’ānic scholarship. The principal source of analysis is Ibn ‘Ajība’s Oceanic Exegesis of the Qur’ān which connected theoretical works on the concept of divine love to their practical application, a breakthrough in Sufi literature. Close analysis of this text is supplemented by a comparative approach focusing on several other eminent Sufi commentaries, including those of Abū al-Qāsim al-Qushayrī and Rūzbihān Baqlī Shīrāzī. This comparative approach situates Ibn ‘Ajība’s thought in theological and historical perspective, engaging with his mystical approach which integrates his theory of divine love with other Sufi doctrines in an accessible manner. This approach, it is argued, left an indelible impact on future generations of Qur’ānic exegetes within North Africa and across the Islamic world. The book will prove an important resource for academic researchers who wish to explore the vast intellectual heritage that Ibn ‘Ajība left, as well as to those interested in Sufi literature and Islamic theology in general.