The Targums of Jonathan Ben Uzziel On the Pentateuch With The Fragments of the Jerusalem Targum From the Chaldee


Book Description

Excerpt from The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch: With the Fragments of the Jerusalem Targum, From the Chaldee; Leviticus, Numbers and Deuteronomy The holy Pentateuch opens with a sentence which combines the majesty and simplicity of a Divine oracle In the beginning Elohim created the heavens and th cart a sentence whose few but sublime words throw the first beam of light on the otherwise inscrutable mystery of existence, and lead us up to the foun tain and cause of created being, in God, its Author and End. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.













The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch


Book Description

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.










The Origin of Paul's Gospel


Book Description

In answer to Pauline scholarship that tends to explain the origin of Paul's gospel in Palestinian Judaism, Hellenistic Judaism, mystery cults, or Gnosticism, Seyoon Kim here argues that the origin lies in Paul's own testimony that he received the gospel from the revelation of Jesus Christ on the Damascus road. Only when this insistence of Paul is taken seriously, says Kim, can we really understand Paul and his theology. Kim begins his investigation of Paul's interpretation of the Damascus event by examining Paul's Rabbinic background. He then takes a more detailed look at just what occurred on the Damascus road, and follows this with a thorough discussion of Paul's gospel--the revelation, its Christology, and its soteriology--keeping in mind at all times how it relates to the Damascus event.




The Targum of Jonathan Ben Uzziel on the Pentateuch


Book Description

Targum any of several translations of the Hebrew Bible or portions of it into the Aramaic language. The word originally indicated a translation of the Old Testament in any language but later came to refer specifically to an Aramaic translation.The earliest Targums date from the time after the Babylonian Exile when Aramaic had superseded Hebrew as the spoken language of the Jews in Palestine. It is impossible to give more than a rough estimate as to the period in which Hebrew was displaced by Aramaic as a spoken language. It is certain, however, that Aramaic was firmly established in Palestine by the 1st century AD, although Hebrew still remained the learned and sacred language. Thus, the Targums were designed to meet the needs of unlearned Jews to whom the Hebrew of the Old Testament was unintelligible.