The Theme of Recompense in Matthew's Gospel


Book Description

Matthew's theology of the Spirit has received scant scholarly attention, a regrettable oversight since the evangelist is careful to note that the eschatological redemption described in his Gospel is the direct result of the activity of God's Spirit. Matthew's narrative of God's restoring work, which begins with Jesus and continues through his followers, is informed by, even as it extends, the larger biblical narrative concerning God's creative, redemptive, and restorative work at the centre of which stands his Spirit, his active presence. As the study elaborates upon the broad sweep of Matthew's interest in the Spirit, the operation of the Spirit is examined in relation to the three theological categories of christology, soteriology, and ecclesiology.




The Theme of Recompense in Matthew's Gospel


Book Description

Matthew's theology of the Spirit has received scant scholarly attention, a regrettable oversight since the evangelist is careful to note that the eschatological redemption described in his Gospel is the direct result of the activity of God's Spirit. Matthew's narrative of God's restoring work, which begins with Jesus and continues through his followers, is informed by, even as it extends, the larger biblical narrative concerning God's creative, redemptive, and restorative work at the centre of which stands his Spirit, his active presence. As the study elaborates upon the broad sweep of Matthew's interest in the Spirit, the operation of the Spirit is examined in relation to the three theological categories of christology, soteriology, and ecclesiology.




The Meaning and Uses of βασιλεία in the Gospel of Matthew


Book Description

Contrary to the prevailing view that βασιλεία is a verbal noun signifying God’s rule, this study demonstrates how the term’s pragmatic range in Matthew’s Gospel covers both five distinct types of use and their integration into a coherent concept. The study, which is the first to examine all occurrences of βασιλεία in the First Gospel from the perspective of semantic monosemy, extends and enhances our appreciation of the Matthean Zentralbegriff, and engenders a more accurate apprehension of the nature and aims of the Matthean narrative and the theological views it conveys.




Matthew’s New David at the End of Exile


Book Description

Matthew crowds more Old Testament quotations and allusions into the prologue than anywhere else in his gospel. In this volume, Nicholas G. Piotrowski demonstrates the narratological and rhetorical effects of such frontloading. Particularly, seven formula-quotations constellate to establish a redemptive-historical setting inside of which the rest of the narrative operates. This setting is defined by Old Testament expectations for David’s great son to end Israel’s exile and rule the nations. Piotrowski contends that the rhetorical effect of this intertextual storytelling was to provide the Matthean community with an identity—in a contentious atmosphere—in terms of God’s historical design for the ages, now fulfilled in Jesus and his followers.




The Sermon on the Mount and Moral Theology


Book Description

In this volume, William C. Mattison, III demonstrates that virtue ethics provides a helpful key for unlocking the moral wisdom of the Sermon on the Mount. Showing how familiar texts such as the Beatitudes and Petitions of the Lord's Prayer are more richly understood, and can even be aligned with the theological and cardinal virtues, he also locates in the Sermon classic topics in morality, such as the nature of happiness, intentionality, the intelligibility of human action, and the development of virtue. Yet far from merely placing the teaching of Aristotle in the mouth of Jesus, he demonstrates how the Sermon presents an account of happiness and virtue transformed in the light of Christian faith. The happiness portrayed is that of the Kingdom of heaven, and the habits needed to participate in it in the next life, but even initially in this one, are possible only by God's grace through Jesus Christ, and lived in the community that is the Church.




God with Us


Book Description

In successive chapters, Matthew's understanding of mission, worship, teaching, stewardship, and social justice are described in such a way as to assist the reader in understanding the theology of Matthew as a whole. Powell inquires into the direction and thrust of Matthew's Gospel in categories related to pastoral theology rather than systematic theology.




The Gospel of Matthew and the Sayings Source Q


Book Description

The present Bibliography covers the research on the Gospel of Matthew and on the Gospel Source Q from 1950 to 1995. The new volume has adopted the model of the previously published The Gospel of Mark. A Cumulative Bibliography 1950-1990. It contains about 15.000 entries and is arranged alphabetically by name of author; the author's works are given in chronological order. Each entry includes the complete bibliographical references, information about reprints, new editions and translations, and summary indications of the content (Gospel passage, subject). The companion volume furnishes detailed Indexes of Gospel Passages and Subject matters related to Mt and to Q. All indexes are prepared by J. Verheyden. The Bibliography completes the series of Leuven repertories on the Gospels published in BETL 82 (John, 1988), 88 (Luke, 1989). and 102 (Mark, 1992).




When Will These Things Happen?


Book Description

Was the historical Jesus a preacher of imminent apocalyptic judgment or altogether a 'non-eschatological' teacher? Despite the popularity of both of these extreme portraits in contemporary scholarship, Wilson demonstrates a via media, in which Jesus, viewed especially through the window of Matthew 21-25, is both prophet and sage, but preeminently a judge during his ministry, in his invisible coming against Jerusalem in AD70, and at God's final assize. An important contribution. --Craig Blomberg, Distinguished Professor of New Testament, Denver Seminary In the crowded field of Matthean studies, this book offers something new, a discussion of the theme of judgment in Matthew 21-25, the account of Jesus' confrontation with the Jerusalem authorities. Dr Wilson is well abreast of current scholarship, but not afraid to take an independent line, not least in his robust defense of the view that reference to the 'coming of the Son of Man' refers not to the parousia but to the imminent vindication of the rejected Messiah. This exegesis enables him to link ch. 24 closely with the preceding dialogue and diatribe and to offer a satisfyingly coherent interpretation of the whole 'Jerusalem' section of the gospel which precedes the passion narrative. Over against Marcus Borg's non-eschatological Jesus, Wilson shows convincingly that Matthew's Jesus had a clear eye to the future, looking both to coming events in Palestinian history for his own vindication on the world stage and also to a more ultimate judgment in which he would play the leading role. Whether or not other scholars agree with Wilson's conclusions, this is the sort of careful exegetical scholarship which is needed to carry constructive discussion forward. --R. T. France, formerly Principal, Wycliffe Hall, Oxford Alistair Wilson has written a study that reveals first-class scholarship. He demonstrates that he is fully abreast of issues that are currently being discussed. In his interactions he is tactful, serene, and persuasive. While applauding the views of others, he nevertheless shows his difference from them by carefully demonstrating, on the basis of Matthew's Gospel, that Jesus indeed is judge both in the first century and at the consummation. This book is an excellent addition to evangelical research that champions a high view of Scripture. --Simon J. Kistemaker, Professor of New Testament Emeritus, Reformed Theological Seminary Alistair Wilson's monograph goes right to the heart of contemporary debate concerning the role of Jesus by drawing attention to the motif of judgment in his role as prophet and sage that so impressed the Evangelist Matthew. His fresh study of judgment in this Gospel shows that the early church was far removed from seeing in him the non-eschatological teacher of the late twentieth-century 'Jesus seminar.' This is an important scholarly contribution to the ongoing study of how Jesus was seen and understood by his contemporaries with considerable significance for how we ought to understand him today. --I. Howard Marshall, Emeritus Professor of New Testament Exegesis and Honorary Research Professor, University of Aberdeen Alistair Wilson is a minister of the Free Church of Scotland. He has taught New Testament at Highland Theological College in Dingwall, Scotland, and currently serves as Principal of Dumisani Theological Institute in South Africa.




God Will Judge Each One According to Works


Book Description

This monograph provides a fresh perspective on judgment according to works by challenging both the majority scholarly view and the new perspective advocated by E. P. Sanders, James D. G. Dunn and N. T. Wright. Employing intertextuality and early Jewish mediation of scripture, this study examines the idea of judgment according to works with reference to Psalm 62:13 in early Jewish literature and the New Testament. The originality of this study is to highlight the significance of Psalm 62:13 in the context of judgment according to works and to argue that the texts dealing with judgment according to works in the New Testament are to be understood as interpretations of Psalm 62:13 and its broad context.




The Zechariah Tradition and the Gospel of Matthew


Book Description

The Zechariah Tradition and the Gospel of Matthew is a comprehensive study of the ways Matthew utilizes Zechariah texts and traditions. Against the background of materials from Qumran, and apocryphal and deuterocanonical writings Matthew’s explicit citations of Zechariah are examined; the influence of Zechariah elsewhere in the First Gospel is identified; and the extent to which Matthew alludes to characteristic Zechariah themes, alone or in combination with other prophetic traditions, is explored. Zechariah traditions appear in Matthew’s distinctive materials, as well as in texts Matthew has transmitted, or altered, from Mark and Q. The impact of Zech 9-14 is not limited to the Passion Narrative but extends through Matthew’s Infancy and Galilean healing narratives, as well; important concepts from Zech 1-8 are also discerned in the Infancy and Passion Narratives. Moss works through the canonical order of Matthew; this enables readers to appreciate the cumulative effect of Zechariah’s influence at each stage of the Gospel story. Two appendices, one arranged according to Zechariah and the other to Matthew, list possible references to Zechariah in Matthew. This monograph is useful for Matthean studies and it is an insightful investigation of how one set of Old Testamental traditions are appropriated in one canonical Gospel and in the New Testament.