Thousand Shrine Warrior


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Tomoe turns to religion to escape her past, but destiny is not through with her yet The young girl crashes through the underbrush, desperate to escape the cackling soldiers at her back. After catching her in a tryst with a local farm boy, they intend to execute her for her sin. She runs for as long as she can, finally collapsing outside a shrine where a traveling nun sits with her flute. When the soldiers arrive, the nun sets her flute aside, drawing a legendary sword. She kills the men easily and sets the young girl free. Though she tried to avoid it, Tomoe Gozen has shed blood once again. After countless battles and endless wandering, this legendary samurai has renounced Bushido and taken the oaths of a wandering nun. But though she disguises herself as a mendicant, trouble will find her still. Tomoe must engage in one last fight—this time for the sake of her soul.




The Thousand Shrine Warrior


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Tomoe Gozen


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The Golden Naginata


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For the sake of an enchanted sword, Tomoe revolts against her father In all of Naipon, there is no samurai more famous than Tomoe Gozen. Her skill with the blade is legendary, her honor unquestioned, and evil men everywhere fear her name. No challenge is too great for Tomoe, but she is not ready for marriage. When her father announces that he has arranged a match for her—one that will mean laying aside her sword—Tomoe responds as she always does when her life is threatened: she draws her twin blades. After fighting her way out of her father’s house, Tomoe meets Azo Hono-o, a female samurai who plans to make a name for herself by killing Tomoe Gozen. Tomoe convinces Azo to join forces with her, and together they set out across Naipon in search of a golden sword, which they will use to carve a place for themselves in a man’s world.




The Disfavored Hero


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The Teeth and Claws of the Buddha


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Japan’s monastic warriors have fared poorly in comparison to the samurai, both in terms of historical reputation and representations in popular culture. Often maligned and criticized for their involvement in politics and other secular matters, they have been seen as figures separate from the larger military class. However, as Mikael Adolphson reveals in his comprehensive and authoritative examination of the social origins of the monastic forces, political conditions, and warfare practices of the Heian (794–1185) and Kamakura (1185–1333) eras, these "monk-warriors"(sôhei) were in reality inseparable from the warrior class. Their negative image, Adolphson argues, is a construct that grew out of artistic sources critical of the established temples from the fourteenth century on. In deconstructing the sôhei image and looking for clues as to the characteristics, role, and meaning of the monastic forces, The Teeth and Claws of the Buddha highlights the importance of historical circumstances; it also points to the fallacies of allowing later, especially modern, notions of religion to exert undue influence on interpretations of the past. It further suggests that, rather than constituting a separate category of violence, religious violence needs to be understood in its political, social, military, and ideological contexts.




Japanese Warrior Monks AD 949–1603


Book Description

From the 10th to the mid-17th century, religious organisations played an important part in the social, political and military life in Japan. Known as sohei ('monk warriors') or yamabushi ('mountain warriors'), the warrior monks were anything but peaceful and meditative, and were a formidable enemy, armed with their distinctive, long-bladed naginata. The fortified cathedrals of the Ikko-ikki rivalled Samurai castles, and withstood long sieges. This title follows the daily life, training, motivation and combat experiences of the warrior monks from their first mention in AD 949 through to their suppression by the Shogunate in the years following the Sengoku-jidai period.




Confessions of a Mullah Warrior


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“If you liked The Kite Runner, you must read this riveting, firsthand account by one of the real Afghan mujahideen . . . An extraordinary tale.” —Leslie Cockburn Masood Farivar was ten years old when his childhood in peaceful and prosperous Afghanistan was shattered by the Soviet invasion of 1979. Although he was born into a long line of religious and political leaders who had shaped his nation’s history for centuries, Farivar fled to Pakistan with his family and came of age in a madrassa for refugees. At eighteen, he defied his parents and returned home to join the jihad, fighting beside not only the Afghan mujahideen but also Arab and Pakistani volunteers. When the Soviets withdrew, Farivar moved to America and attended the prestigious Lawrenceville School and Harvard, and ultimately became a journalist in New York. Farivar draws on his unique experience as a native Afghan, a former mujahideen fighter, and a longtime US resident to provide unprecedented insight into the ongoing collision between Islam and the West. This is a visceral, clear-eyed, and illuminating memoir from an indispensable new voice on the world stage. “Like the war poets who told you what it was really like to be in the trenches, Farivar survived to tell us about life on the front lines of the clash of civilizations—and it rings with more truth than any other account of these famous events I’ve ever read. In these troubled times, this is a book that is brave, honest, humane, and full of love.” —Aidan Hartley, author of The Zanzibar Chest




The Disfavored Hero


Book Description

Forced to betray her lord, a disgraced samurai fights to regain her honor In the fabled land of Naipon, there is no warrior more feared, no samurai more respected than the legendary Tomoe Gozen, whose twin blades can change the course of any battle. After years of service to Lord Shigeno, she is about to renew her oath of loyalty when the sky darkens and a cry of rebellion comes from the hills. Possessed by an evil wizard, the peasants are marching against their master. Tomoe holds off the wave of pitchfork-wielding farmers for as long as she can. Finally, the battle overwhelms her, and the greatest samurai in Naipon falls dead. She awakes in hell, on a slope lined with bloody corpses. After an eternity of fighting, she reaches the summit and finds herself in the chamber of a wizard who restores her to life. She is alive—but now she must do his bidding. Her honor has been shattered, but Tomoe Gozen will do whatever it takes to win it back.




Uneasy Warriors


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Following World War II, Japan's postwar constitution forbade the country to wage war or create an army. However, with the emergence of the cold war in the 1950s, Japan was urged to establish the Self-Defense Forces as a way to bolster Western defenses against the tide of Asian communism. Although the SDF's role is supposedly limited to self-defense, Japan's armed forces are equipped with advanced weapons technology and the world's third-largest military budget. Sabine Frühstück draws on interviews, historical research, and analysis to describe the unusual case of a non-war-making military. As the first scholar permitted to participate in basic SDF training, she offers a firsthand look at an army trained for combat that nevertheless serves nontraditional military needs.