The Time of Popular Sovereignty


Book Description

"Examines the concept of the people and the problems it raises for liberal democratic theory, constitutional theory, and critical theory. Argues that the people should be conceived not as simply a collection of individuals, but as an ongoing process unfolding in time"--Provided by publisher.




Popular Sovereignty in Historical Perspective


Book Description

The first collaborative volume to explore popular sovereignty, a pivotal concept in the history of political thought.




Popular Sovereignty and the Crisis of German Constitutional Law


Book Description

A path-breaking critical analysis of the meaning and interpretation of the German constitution in the Weimar years (1919-1933).




Inventing the People: The Rise of Popular Sovereignty in England and America


Book Description

"The best explanation that I have seen for our distinctive combination of faith, hope and naiveté concerning the governmental process." —Michael Kamman, Washington Post This book makes the provocative case here that America has remained politically stable because the Founding Fathers invented the idea of the American people and used it to impose a government on the new nation. His landmark analysis shows how the notion of popular sovereignty—the unexpected offspring of an older, equally fictional notion, the "divine right of kings"—has worked in our history and remains a political force today.




Sovereignty in Action


Book Description

Sovereignty, originally the figure of 'sovereign', then the state, today meets new challenges of globalization and privatization of power.




I Am the People


Book Description

The forms of liberal government that emerged after World War II are in the midst of a profound crisis. In I Am the People, Partha Chatterjee reconsiders the concept of popular sovereignty in order to explain today’s dramatic outburst of movements claiming to speak for “the people.” To uncover the roots of populism, Chatterjee traces the twentieth-century trajectory of the welfare state and neoliberal reforms. Mobilizing ideals of popular sovereignty and the emotional appeal of nationalism, anticolonial movements ushered in a world of nation-states while liberal democracies in Europe guaranteed social rights to their citizens. But as neoliberal techniques shrank the scope of government, politics gave way to technical administration by experts. Once the state could no longer claim an emotional bond with the people, the ruling bloc lost the consent of the governed. To fill the void, a proliferation of populist leaders have mobilized disaffected groups into a battle that they define as the authentic people against entrenched oligarchy. Once politics enters a spiral of competitive populism, Chatterjee cautions, there is no easy return to pristine liberalism. Only a counter-hegemonic social force that challenges global capital and facilitates the equal participation of all peoples in democratic governance can achieve significant transformation. Drawing on thinkers such as Antonio Gramsci, Michel Foucault, and Ernesto Laclau and with a particular focus on the history of populism in India, I Am the People is a sweeping, theoretically rich account of the origins of today’s tempests.




Sovereignty, International Law, and the French Revolution


Book Description

This book argues that the introduction of popular sovereignty as the basis for government in France facilitated a dramatic transformation in international law in the eighteenth century.




The Failure of Popular Sovereignty


Book Description

As the expanding United States grappled with the question of how to determine the boundaries of slavery, politicians proposed popular sovereignty as a means of entrusting the issue to citizens of new territories. Christopher Childers now uses popular sovereignty as a lens for viewing the radicalization of southern states' rights politics, demonstrating how this misbegotten offspring of slavery and Manifest Destiny, though intended to assuage passions, instead worsened sectional differences, radicalized southerners, and paved the way for secession. In this first major history of popular sovereignty, Childers explores the triangular relationship among the extension of slavery, southern politics, and territorial governance. He shows how, as politicians from North and South redesigned popular sovereignty to lessen sectional tensions and remove slavery from the national political discourse, the doctrine instead made sectional divisions intractable, placed the territorial issue at the center of national politics, and gave voice to an increasingly radical states' rights interpretation of the federal compact. Childers explains how politicians offered the idea of local control over slavery as a way to appease the South-or at least as a compromise that would not offend the states' rights constitutional scruples of southerners. In the end, that strategy backfired by transforming the South into a rigid sectional bloc dedicated to the protection and perpetuation of slavery-a political time bomb that eventually exploded into Civil War. Tracing the doctrine of popular sovereignty back to its roots in the early American republic, Childers describes the dichotomy between believers in local control in the territories and national control as first embodied in the 1787 Northwest Ordinance. Noting that the slavery extension issue had surfaced before but obviously not been resolved, he shows how the debate over this issue played out over time, complicated the relationship between the federal government and the territories, and radicalized sectional politics. He also provides new insight into such topics as Arkansas and Florida statehood, the early phases of California's statehood bid, and the emergence of John C. Calhoun's common property doctrine. Laced with new insights, Childers's study offers a coherent narrative of the formative moments in the slavery debate that have been seen heretofore as discrete events. His work stands at the intersection of political, intellectual, and constitutional history, unfolding the formative moments in the slavery debate to expand our understanding of the peculiar institution in the early republic.




The Caliphate of Man


Book Description

A political theorist teases out the century-old ideological transformation at the heart of contemporary discourse in Muslim nations undergoing political change. The Arab Spring precipitated a crisis in political Islam. In Egypt Islamists have been crushed. In Turkey they have descended into authoritarianism. In Tunisia they govern but without the label of “political Islam.” Andrew March explores how, before this crisis, Islamists developed a unique theory of popular sovereignty, one that promised to determine the future of democracy in the Middle East. This began with the claim of divine sovereignty, the demand to restore the sharīʿa in modern societies. But prominent theorists of political Islam also advanced another principle, the Quranic notion that God’s authority on earth rests not with sultans or with scholars’ interpretation of written law but with the entirety of the Muslim people, the umma. Drawing on this argument, utopian theorists such as Abū’l-Aʿlā Mawdūdī and Sayyid Quṭb released into the intellectual bloodstream the doctrine of the caliphate of man: while God is sovereign, He has appointed the multitude of believers as His vicegerent. The Caliphate of Man argues that the doctrine of the universal human caliphate underpins a specific democratic theory, a kind of Islamic republic of virtue in which the people have authority over the government and religious leaders. But is this an ideal regime destined to survive only as theory?




The Democratic Paradox


Book Description

From the theory of 'deliberative democracy' to the politics of the 'third way', the present Zeitgeist is characterized by attempts to deny what Chantal Mouffe contends is the inherently conflictual nature of democratic politics. Far from being signs of progress, such ideas constitute a serious threat to democratic institutions. Taking issue with John Rawls and Jrgen Habermas on one side, and the political tenets of Blair, Clinton and Schrder on the other, Mouffe brings to the fore the paradoxical nature of modern liberal democracy in which the category of the 'adversary' plays a central role. She draws on the work of Wittgenstein, Derrida, and the provocative theses of Carl Schmitt, to propose a new understanding of democracy which acknowledges the ineradicability of antagonism in its workings.