Massacre in Mexico


Book Description

Now available in paper is Elena Poniatowska's gripping account of the massacre of student protesters by police at the 1968 Olympic Games, which Publishers Weekly claimed "makes the campus killings at Kent State and Jackson State in 1970 pale by comparison."




The Tlatelolco Massacre, Mexico 1968


Book Description

When talking about the Tlatelolco 1968 massacre, neither official sources nor the voice of the people aim to tell the factual truth of what occurred. Instead, they stir up feelings of anger, sadness, or shame. This book shows that the extent to which these emotions are triggered affects how much those reading the story or article will believe it. This is why so many different 'truths' have grown up around the event over the past fifty years. If those emotions are not triggered, the reader will not believe the text, even if the information it contains is the same as in the 'truthful' piece.




The Tlatelolco Massacre, Mexico 1968, and the Emotional Triangle of Anger, Grief and Shame


Book Description

In the aftermath of major violent events that affect many, we seek to know the ‘truth’ of what happened. Whatever ‘truth’ emerges relies heavily on the extent to which any text about a given event can stir our emotions – whether such texts are official sources or the ‘voice of the people’, we are more inclined to believe them if their words make us feel angry, sad or ashamed. If they fail to stir emotion, however, we will often discount them even when the reported information is the same. Victoria Carpenter analyses texts by the Mexican government, media and populace published after the Tlatelolco massacre of 2 October 1968, demonstrating how there is no strict division between their accounts of what happened and that, in fact, different sides in the conflict used similar and sometimes the same images and language to rouse emotions in the reader.




Plaza of Sacrifices


Book Description

On October 2, 1968, up to 700 students were killed by government authorities while protesting in Mexico City - many of them women. This analysis of the role of women in the protest movement shows how the events of 1968 shaped modern Mexican society.




A Massacre in Mexico


Book Description

On September 26, 2014, 43 male students from the Ayotzinapa Rural Teachers' College went missing in Iguala, Guerrero, Mexico. On route to a protest, local police intercepted the students and a confrontation ensued. By the morning, they had disappeared without a trace. Hernández reconstructs almost minute-by-minute the events of those nights in late September 2014, giving us what is surely the most complete picture available: her sources are unparalleled, since she has secured access to internal government documents that have not been made public, and to video surveillance footage the government has tried to hide and destroy. Hernández demolishes the Mexican state’s official version, which the Peña Nieto government cynically dubbed the “historic truth”. As her research shows, state officials at all levels, from police and prosecutors to the upper echelons of the PRI administration, conspired to put together a fake case, concealing or manipulating evidence, and arresting and torturing dozens of “suspects” who then obliged with full “confessions” that matched the official lie. By following the role of the various Mexican state agencies through the events in such remarkable detail, Massacre in Mexico shows with exacting precision who is responsible for which component of this monumental crime.




Photopoetics at Tlatelolco


Book Description

In the months leading up to the 1968 Olympic games in Mexico City, students took to the streets, calling for greater democratization and decrying crackdowns on political resistance by the ruling PRI party. During a mass meeting held at the Plaza of the Three Cultures in the Tlatelolco neighborhood, paramilitary forces opened fire on the gathering. The death toll from the massacre remains a contested number, ranging from an official count in the dozens to estimates in the hundreds by journalists and scholars. Rereading the legacy of this tragedy through diverse artistic-political interventions across the decades, Photopoetics at Tlatelolco explores the state’s dual repression—both the massacre’s crushing effects on the movement and the manipulation of cultural discourse and political thought in the aftermath. Examining artifacts ranging from documentary photography and testimony to poetry, essays, chronicles, cinema, literary texts, video, and performance, Samuel Steinberg considers the broad photographic and photopoetic nature of modern witnessing as well as the specific elements of light (gunfire, flares, camera flashes) that ultimately defined the massacre. Steinberg also demonstrates the ways in which the labels of “massacre” and “sacrifice” inform contemporary perceptions of the state’s blatant and violent repression of unrest. With implications for similar processes throughout the rest of Latin America from the 1960s to the present day, Photopoetics at Tlatelolco provides a powerful new model for understanding the intersection of political history and cultural memory.




The Massacre of Tlatelolco - The role of the United States in the incidents of 1968


Book Description

Seminar paper from the year 2006 in the subject History - America, grade: A, San Diego State University (History Department), course: Modern Mexico, language: English, abstract: The Massacre of Tlatelolco on October the 2nd 1968 on the Plaza de las Tres Culturas is generally acknowledged to have been a watershed for Mexico’s history. Some call it Mexico’s Tiananmen Square to emphasize the political long of the participants for more democracy. However, it can’t be doubted that the massacre was the climax of Mexico’s state repression during the 70s. The incidents of Tlatelolco had deep impact on Mexico’s political life and on the international perception of Mexico. By these days, Mexico is the biggest Spanish speaking country in Latin America with enormous economic and historical ties to the United States. The Mexican United States common history has often been depicted by mistrust and mutual suspicion. Nevertheless, the relations between the two countries did vary. During the beginning of the 19th century economic cooperation between Porfirio Diaz and the US administration reached a never known efficiency, where as in the 40s during the Lázaro Cardenas administration the expropriation of the Oil industry caused tremendous confrontation. With the degree of cooperation also varied the degree of America influence on Mexico’s decision-making process and thus on its history. Due to this constant influence, one who researches the incidents of Tlatelolco therefore has to look on Mexican-American-relations to understand in how far the United States could have been involved or what part the United States has played in the massacre of Tlatelolco.







'68


Book Description

In Mexico City on the night of October 2, 1968, at least two hundred students—among thousands protesting election fraud and campaigning for university reform—were shot dead in a bloody showdown with government troops in Tlatelolco Square. The bodies were collected and trucked away and the cobblestones washed clean. Hundreds more were arrested, and imprisoned for years. To this day, no one has been held accountable for the acts of savagery and these events are nowhere to be found in official histories. One member of the student movement that was crushed that night, Paco Taibo, would become an international literary figure. ’68is his account of the events of October 2, and of the student movement that preceded them. In provocative, anecdotal prose, Taibo claims for history “one more of the many unredeemed and sleepless ghosts that live in our lands.”




Rural Resistance in the Land of Zapata


Book Description

In Rural Resistance in the Land of Zapata, Tanalís Padilla shows that the period from 1940 to 1968, generally viewed as a time of social and political stability in Mexico, actually saw numerous instances of popular discontent and widespread state repression. Padilla provides a detailed history of a mid-twentieth-century agrarian mobilization in the Mexican state of Morelos, the homeland of Emiliano Zapata. In so doing, she brings to the fore the continuities between the popular struggles surrounding the Mexican Revolution and contemporary rural uprisings such as the Zapatista rebellion. The peasants known in popular memory as Jaramillistas were led by Rubén Jaramillo (1900–1962). An agrarian leader from Morelos who participated in the Mexican Revolution and fought under Zapata, Jaramillo later became an outspoken defender of the rural poor. The Jaramillistas were inspired by the legacy of the Zapatistas, the peasant army that fought for land and community autonomy with particular tenacity during the Revolution. Padilla examines the way that the Jaramillistas used the legacy of Zapatismo but also transformed, expanded, and updated it in dialogue with other national and international political movements. The Jaramillistas fought persistently through legal channels for access to land, the means to work it, and sustainable prices for their products, but the Mexican government increasingly closed its doors to rural reform. The government ultimately responded with repression, pushing the Jaramillistas into armed struggle, and transforming their calls for local reform into a broader critique of capitalism. With Rural Resistance in the Land of Zapata, Padilla sheds new light on the decision to initiate armed struggle, women’s challenges to patriarchal norms, and the ways that campesinos framed their demands in relation to national and international political developments.