The Tragedy of Religious Freedom


Book Description

When it comes to questions of religion, legal scholars face a predicament. They often expect to resolve dilemmas according to general principles of equality, neutrality, or the separation of church and state. But such abstractions fail to do justice to the untidy welter of values at stake. Offering new views of how to understand and protect religious freedom in a democracy, The Tragedy of Religious Freedom challenges the idea that matters of law and religion should be referred to far-flung theories about the First Amendment. Examining a broad array of contemporary and more established Supreme Court rulings, Marc DeGirolami explains why conflicts implicating religious liberty are so emotionally fraught and deeply contested. Twenty-first-century realities of pluralism have outrun how scholars think about religious freedom, DeGirolami asserts. Scholars have not been candid enough about the tragic nature of the conflicts over religious liberty—the clash of opposing interests and aspirations they entail, and the limits of human reason to resolve intractable differences. The Tragedy of Religious Freedom seeks to turn our attention from abstracted, absolute values to concrete, historical realities. Social history, characterized by the struggles of lawyers engaged in the details of irreducible conflicts, represents the most promising avenue to negotiate legal conflicts over religion. In this volume, DeGirolami offers an approach to understanding religious liberty that is neither rigidly systematic nor ad hoc, but a middle path grounded in a pluralistic and historically informed perspective.




Why Religion?


Book Description

Why is religion still around in the twenty-first century? Why do so many still believe? And how do various traditions still shape the way people experience everything from sexuality to politics, whether they are religious or not? In Why Religion? Elaine Pagels looks to her own life to help address these questions. These questions took on a new urgency for Pagels when dealing with unimaginable loss—the death of her young son, followed a year later by the shocking loss of her husband. Here she interweaves a personal story with the work that she loves, illuminating how, for better and worse, religious traditions have shaped how we understand ourselves; how we relate to one another; and, most importantly, how to get through the most difficult challenges we face. Drawing upon the perspectives of neurologists, anthropologists, and historians, as well as her own research, Pagels opens unexpected ways of understanding persistent religious aspects of our culture. A provocative and deeply moving account from one of the most compelling religious thinkers at work today, Why Religion? explores the spiritual dimension of human experience.




The Tragedy Test


Book Description

When tragedy strikes we want to know: Why did this happen? How could it have happened? Where is life's justice and fairness? When tragedy strikes we need to know: What still makes sense. What paths lead to healing. How to deal with the timeless questions. When Rabbi Richard Agler's twenty-six-year-old daughter Talia was struck and killed by a motor vehicle, his understanding of tragedy failed him. This book is an account of a journey, one he had no choice but to take, leading from unimaginable grief to (at least partial) recovery. In clear and compelling language, with references to both ancient and modern sources of wisdom, Rabbi Agler offers insight for everyone who has, or who one day might, experience painful loss. The Tragedy Test may give you enhanced clarity on some of humanity's most profound questions. It may lead you to reimagine the nature of our universe. It may fundamentally challenge your understanding of the God you thought you knew. It will not leave you unmoved or unchanged.




Belief and Unbelief


Book Description

This is perhaps the most widely read of Michael Novak's books. Belief and Unbelief attempts to push intelligence and articulation as far as possible into the stuff of what so many philosophers set aside as subjectivity. It is an impassioned critique of the idea of an unbridgeable gap between the emotive and the cognitive and in its own way, represents a major thrust at positivist analysis. Written in a context of personal tragedy as well as intellectual search, the book is grounded in the belief that human experience is enclosed within a person to person relationship with the source of all things sometimes in darkness, other tunes in aridity, but always in deep encounter with community and courage. It is written with a deep fidelity to classical Catholic thought as well as a sense of the writings of sociology, anthropology, and political theoryfrom Harold Lasswell to Friedrich von Hayek. This third edition includes Novak's brilliant 1961 article "God in the Colleges" from Harper's a critique of the technification of university life that rules issues of love, death, and personal destiny out of bounds, and hence leaves aside the mysteries of contingency and risk, in favor of the certainties of research, production, and consumption. For such a "lost generation" Belief and Unbelief will remain of tremendous interest and impact. When the book first appeared thirty years ago, it was praised by naturalists and religious thinkers alike. Sidney Hook called it "a remarkable book, written with verve and distinction." James Collins termed it "a lively and valuable essay from which a reflective, religiously concerned reader can draw immense profit." And The Washington Post reviewer claimed that "Novak has written a rich, relentlessly honest introduction to the problem of belief. It is a deeply personal book, rigorous in argument and open ended in conclusions."




Tragedy and Athenian Religion


Book Description

Stemming from Harvard University's Carl Newell Jackson Lectures, Christiane Sourvinou-Inwood's Tragedy and Athenian Religion sets out a radical reexamination of the relationship between Greek tragedy and religion. Based on a reconstruction of the context in which tragedy was generated as a ritual performance during the festival of the City Dionysia, Sourvinou-Inwood shows that religious exploration had been crucial in the emergence of what developed into fifth-century Greek tragedy. A contextual analysis of the perceptions of fifth-century Athenians suggests that the ritual elements clustered in the tragedies of Euripides, Aeschylus, and Sophocles provided a framework for the exploration of religious issues, in a context perceived to be part of a polis ritual. This reassessment of Athenian tragedy is based both on a reconstruction of the Dionysia and the various stages of its development and on a deep textual analysis of fifth-century tragedians. By examining the relationship between fifth-century tragedies and performative context, Tragedy and Athenian Religion presents a groundbreaking view of tragedy as a discourse that explored (among other topics) the problematic religious issues of the time and so ultimately strengthened Athenian religion even at a time of crisis in very complex ways-- rather than, as some simpler modern readings argue, challenging and attacking religion and the gods.




Faith in the Fog of War


Book Description

War-Worn Faith You want the flare of your faith to burn as intensely as a fire on the battlefield. That means digging into God’s truth regardless of the chaos raging around you. These devotions are written by a man who had considered war something that someone else always did, and was then himself deployed to Iraq as a company commander. From the frontlines of the blackest days and in the face of inexplicable suffering, you’ll discover the heart of the question, “Why, God?” and its often unsettling answer. Because in war, as in contemporary America , reality involves struggle, trial, and triumph. Let God meet you in the midst of life’s nonsense to find the peace that is a crucial part of His impeccable plan. Why, God? War screams the same questions whispered in everyday life. The battlefield explodes with the same tenacity of emotions that wretch our souls. Smoke fills the air just as doubt clouds our minds. Are you on the frontlines of war overseas? Or perhaps your battle is personal, deep within. These devotions, penned by Captain Chris Plekenpol while on the battlefield in Iraq, expose the depths of inexplicable suffering as well as the heights of incredible victory in God. Through every adversity and in any circumstance, you will find a still voice reminding you of God’s sovereignty…in war and peace. “Faith forged in the crucible of combat! Chris Plekenpol is a warrior and he has compiled a great guide for victory in the battles we all face.” Oliver L. North Host of “War Stories” on Fox News and author of The Assassins “There is no theory here. Just the battle-tested insights of a soldier who has learned to trust his heavenly Father in the valley of the shadow of death. You are going to love this book.” Andy Stanley Pastor, North Point Community Church “Amazing encouragement from the heart of the battle!” Louie Giglio Passion Conferences Story Behind the Book “I began writing devotionals as both a preparation for seminary and as a ministry tool during my service in Korea . At first, I sent them only to a few people. Then, as I wrote more frequently, I received e-mails requesting my devotions. I continued writing during my deployment to Iraq , tackling such issues as life in combat as well as the triumph of God in the battle. My purpose in writing this book is to further God’s work in my life by ministering to others through my experience in the heart of the battle.” —Chris Plekenpol




What Belief Can Do


Book Description

“Riveting.” -Publishers Weekly Ron Archer is an overcomer. Ron Archer’s story will inspire you to trust God with the impediments facing you, whether big or small. Born to a biracial teenage mother forced by poverty to become a call girl, he survived an abortion his mother’s pimp forced her to have. Abused by some, bullied by others, and rejected by a stepfather, Ron was a stutterer, a bed-wetter, and an overweight kid who banged his head against the wall to knock himself to sleep at night. At age ten, he decided to take his own life. The gun did not fire. Afterward, a schoolteacher and a widowed neighbor stepped in and shared the love of God with him—forever changing his life. In this message-driven memoir, Archer shows readers how regardless of background and experiences, God can transform your pain into power and your misery into ministry. In What Belief Can Do, readers will discover: • Everything we go through in life is a down payment on our destiny. • We are conceived and born with a divine design. • Loving, caring people who mentor a child can change his or her life. • Sometimes our greatest blessings are contained in our greatest challenges.




Tragedy and Philosophy


Book Description

A critical re-examination of the views of Plato, Aristotle, Hegel and Nietzsche on tragedy. Ancient Greek tragedy is revealed as surprisingly modern and experimental, while such concepts as mimesis, catharsis, hubris and the tragic collision are discussed from different perspectives.




The Spanish Civil War as a Religious Tragedy


Book Description

The Spanish Civil War was one of the most passionate idealogical conflicts of modern times. It was the greatest and last struggle between traditional Catholicism and liberal secularism. To many, religion became the most divisive issue of the war, the single problem that distinguished one fraction from another. The Spanish Civil War as a Religious Tragedy is the first full-length comprehensive study of the religious dimension of the Spanish conflict. Drawing on memoirs, eye-witness accounts, the religious press of the period, and a thorough reading of secondary literature, José M. Sánchez objectively examines the events, issues, attitudes, and effects of the war and corrects the mythology that has grown up around the topic. Especially vivid is Sánchez's account of the anticlerical fury in which nearly 7,000 clerics were killed, thousands of churches burned and destroyed, countless lay-persons assassinated, and the entire cultural ethic of Spanish Catholicism set upon an iconoclastic bloodletting worse than any other in the history of Christianity. The clergy's offering of pastoral and idealogical support to Franco's Nationalists as a response to the fury is also examined. Sánchez then focuses on the complexities of the Basques - an intensely Catholic people who made common cause with the anticlerical Republicans. He explores the Vatican's policy toward both sides, and analyzes the theological and moral controversy over the justice of the war as fought in the journals and the press, both in Spain and abroad. Finally, he investigates the controversies as they affected Catholics in France, England, and the United States, and concludes with an evaluation of the war's impact upon the religious consciousness of Spain, the Church, and the western world.




God Can't


Book Description

Hurting people ask heart-felt questions about God and suffering. Some "answers" they receive appeal to mystery: “God’s ways are not our ways”. Some answers say God allows evil for a greater purpose. Some say evil is God's punishment. The usual answers fail. They don't support the truth that God loves everyone all the time. God Can't gives a believable answer to why a good and powerful God doesn't prevent evil. Author Thomas Jay Oord says God’s love is inherently uncontrolling. God loves everyone and everything, so God can't control anyone or anything. This means God cannot prevent evil singlehandedly. God can’t stop evildoers, whether human, animal, organism, or inanimate objects and forces. In God Can't, Oord gives a plausible reason why some are healed, but many others are not. God always works to heal everyone, but sometimes our bodies, organisms, or other creatures do not cooperate with God's healing work. Or the conditions of creation are not right for the healing God wants to do. Some people think God causes or allows suffering to teach us lessons or build our character. God Can't disagrees. Oord says God squeezes good from the evil God didn’t want in the first place. God uses pain and suffering without willing or even allowing it. Most people think God can overcome evil singlehandedly. In God Can't, Oord says God needs cooperation for love to reign now and later. This leads to a better view of the afterlife called “relentless love.” It rejects traditional ideas of heaven, hell, and annihilation. Relentless love holds to the possibility all creatures and all creation will respond to God’s love. God Can't is written in understandable language. As a world-renown theologian, Thomas Jay Oord brings credibility to the book’s radical ideas. He explains these ideas through true stories, illustrations, and scripture. God Can't is for those who want answers to tragedy, abuse, and other evils that make sense! What They're Saying... “If conventional notions of God make less and less sense to you, you’ll find Thomas Jay Oord’s new book a breath of fresh air. Simply put, “God Can’t” presents an understanding of God that thoughtful, ethical people can believe in.” -- Brian D. McLaren, author of The Great Spiritual Migration "I did not want this book to end. I wish Dr. Oord had written it 100 years ago, or 1000 years ago... To find your understanding of life and your love for God renewed, read this book." -- Dr. Karen Strand Winslow, Ph.D., Biblical and Jewish Studies Professor of Bible, Azusa Pacific University "As a clinical psychologist working with people in trauma, I owe Thomas Jay Oord an enormous debt of gratitude for recasting the so-called problem of evil in terms that are conceptually satisfying, theologically consistent, and pastorally liberating.” -- Dr Roger Bretherton- Principal Lecturer at the University of Lincoln (UK), Chair of the British Association of Christians in Psychology “Victims of trauma sometimes hear theological responses that imply their suffering is somehow “God’s will." A more careful theological reflection on the nature of the power of a God who is love can help. Oord gives us a clear and compelling alternative in this profoundly insightful and admirably concrete and accessible book.” -- Dr. Anna Case-Winters, Professor of Theology at McCormick Theological Seminary “I know of no book that speaks to suffering with the depth of theological sophistication and psychological sensitivity as God Can’t. This book is a rare combination of depth and accessibility, truly written for the wounded. I recommend it to my students, parishioners, and therapy clients.” -- Dr. Brad D. Strawn, Professor of the Integration of Psychology and Theology, Fuller Theological Seminary