The Village Indian


Book Description

Part Odyssey of the Persian Gulf and part 1001 Nights in Europe, this debut novel is drawn from the author's experiences as a political prisoner and years as a refugee. Our hero Rasul Hamid describes the eight different ways that he fled his home in Iraq and the eight different ways he has failed to find himself a new way home. From Iraq via Northern Africa through Europe and back again, Abbas Khider deftly blends the tragic with the comic, and the grotesque with the ordinary, in order to tell the story of suffering the real and brutal dangers of life as a refugee--and to remember the haunting faces of those who did not survive the journey. This is a stunning piece of storytelling, a novel of unusual scope that brings to life the endless cycle of illegal entry and deportation that defines life for a vulnerable population living on the margins of legitimate society. Translated by Donal McLaughlin, The Village Indian provides what every good translation should: a literary looking glass between two cultures, between two places, between East and West.




Daily Life in a Plains Indian Village, 1868


Book Description

For use in schools and libraries only. Depicts the historical background, social organization, and daily life of a Plains Indian village in 1868, presenting interiors, landscapes, clothing, and everyday objects.




Indian Village


Book Description

Published in 1998, Indian Village is a valuable contribution to the field of Sociology & Social Policy.




Nandi Village


Book Description

Nandi Village is an imaginary small, rustic, quiet village located somewhere in Central Trinidad where people live frugally, and cows, goats and donkeys graze in the open savannahs. Many of the houses are thatched roof, mud-walled, earthen floor dwellings. One main road runs through the village in a North-South direction connecting it to other nearby villages. Nandi Village stretches for about two miles and is surrounded by other similar Indian villages. The main means of transport to and from the village is by bull carts. In the heart of the Village is a meeting of five roads which gives the area the name Five Roads Junction. This center of the village is home to three shops, a few houses and an open space for recreational activities. Several other minor side roads lead off from the main thoroughfare. The Malloo River runs in an easterly direction through the village and is the place where the women gather to wash their clothes. There are two wells in the village where its citizens get their potable water. A government hand-pump is affixed to one of the wells to assist villagers in retrieving water from the well.Most of the people in the village came to the island as Indian indentured immigrants. They moved here with their offspring from the barracks on the sugar estates where they once worked and lived. After their tenure at the barracks, some acquired their lands in exchange for the promise of their passage back to India, but most bought theirs. Others, on the urgings of the estate owners, squatted on what they called "government free lands." Eventually, a community of Indians developed on the outskirts of the estate, a matter that was beneficial to the estate owners as they continued to have access to a local labour force from which they augmented the labourers who remained estate bound. The community came to be called Nandi Village because of the first pundit-Nandi Pundit-who settled there with the villagers.Like most such communities, the Nandi community is made up mainly of Hindus (85%), Muslims (12%) and a few Christians. Among them are several surviving indentured immigrants who, as those before them, tried to re-create from memory the life they lived in India. In doing so, they practised their culture and religion and passed it on to their descendants.There is a village panchayat consisting of five elderly men which dispensed 'Indian justice' to the villagers, without the interference of the legal authorities. Often, village disputes tried at the local courts were usually sent back to the panchayat for their final determination, which gave the panchayat the force of law in the community. A Hindi interpreter relayed such decisions to the magistrate, who usually rubber-stamped the panchayat's verdict.Most of the stories in this book are set in this village right after the end of indentureship and span the fifty years from the time the last indentured worker was finally free in 1920 right down to 1970. The stories attempt to capture life in those times and will surely evoke nostalgia in older readers and might educate younger ones about their past.Nandi Village mixes folklore, history and creativity with village life and forces us to reflect on our past while reigniting memories of growing up with the kerosene lamps, village banter and rural life styles. Some of the major characters who will evoke such outcomes are Ranjit Kumar, the pundit, Rajesh Persad, his father Ram Persad, Ram Persad's wife Kowsil; Rajesh's girlfriend, Shanti, the three shop keepers Baboolal, Bahadoor and Chin, the cinema, the folks in the village kutiya and the panchayat among others.




The Village by the Sea


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Northwest Coast Punch-Out Indian Village


Book Description

Authentic, easy-to-assemble model (no scissors required) of typical village, complete with totem poles, dugout canoe, cedar plank house, carvings, Indians in authentic dress and ceremonial costume, more. Ideal for school use, fun at home.




Village Life in Northern India


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Gopalpur


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Indian Village


Book Description

Indian Village is widely considered a "classic." Since its publication, over six decades ago, the book has received immense acclaim, attaining extraordinary success, especially as the first book on a single village in post—Second World War South Asia. Indeed, the work represents a key statement of the wider shift from tribe to village in Indian anthropology, part of the movement away from studies of "isolated" groups toward writings on con-temporary communities in the sociology of the subcontinent. Written in an accessible, intimate manner, Indian Village needs to be understood today as a flagship endeavour of the social sciences in a young, independent India—a study that continues to be generously cited, including as a model monograph, in the disciplines at large.