Arapaho Journeys


Book Description

In what is now Colorado and Wyoming, the Northern Arapahos thrived for centuries, connected by strong spirituality and kinship and community structures that allowed them to survive in the rugged environment. By the mid-nineteenth century, however, as Anglo-Americans pushed west, Northern Arapaho life changed dramatically. Although forced to relocate to a reservation, the people endured and held on to their traditions. Today, tribal members preserve the integrity of a society that still fosters living ni'iihi', as they call it, "in a good way." Award-winning photographer Sara Wiles captures that life on film and in words in Arapaho Journeys, an inside look at thirty years of Northern Arapaho life on the Wind River Indian Reservation in central Wyoming. Through more than 100 images and 40 essays, Wiles creates a visual and verbal mosaic of contemporary Northern Arapaho culture. Depicted in the photographs are people Wiles met at Wind River while she was a social worker, anthropology student, and adopted member of an Arapaho family. Among others pictured are Josephine Redman, an older woman wrapped in a blanket, soft light illuminating its folds, and rancher-artist Eugene Ridgely, Sr., half smiling as he intently paints a drum. Interspersed among the portraits are images of races, basketball teams, and traditional games. Wiles's essays weave together tribal history, personal narratives, and traditional knowledge to describe modern-day reservation life and little-known aspects of Arapaho history and culture, including naming ceremonies and cultural revitalization efforts. This work broaches controversial topics, as well, including the 1864 Sand Creek Massacre of Cheyenne and Arapaho Indians. Arapaho Journeys documents not only reservation life but also Wiles's growth as a photographer and member of the Wind River community from 1975 through 2005. This book offers readers a journey, one that will enrich their understanding of Wiles's art—and of the Northern Arapahos' history, culture, and lived experience.




People of the Wind River


Book Description

People of the Wind River, the first book-length history of the Eastern Shoshones, tells the tribe's story through eight tumultuous decades -- from 1825, when they reached mutual accommodation with the first permanent white settlers in Wind River country, to 1900, when the death of Chief Washakie marked a final break with their traditional lives as nineteenth-century Plains Indians. Henry E. Stamm, IV, draws on extensive research in primary documents, including Indian agency records, letters, newspapers, church archives, and tax accounts, and on interviews with descendants of early Shoshone leaders. He describes the creation of the Eastern political division of the tribe and its migration from the Great Basin to the High Plains of present-day Wyoming, the gift of the Sun Dance and its place in Shoshone life, and the coming of the Arapahoes. Without losing the Shoshone perspective, Stamm also considers the development and implementation of the federal Peace Policy. Generally friendly to whites, the Shoshones accepted the arrival of Mormons, miners, trappers, traders, and settlers and tried for years to maintain a buffalo-hunting culture while living on the Wind River Reservation. Stamm shows how the tribe endured poor reservation management and describes whites' attempts to "civilize" them. After 1885, with the buffalo gone and cattle herds growing, the Eastern Shoshone struggled with starvation, disease, and governmental neglect, entering the twentieth century with only a shadow of the economic power they once possessed, but still secure in their spiritual traditions.




The Arapaho Way


Book Description

“The sun, the moon, the seasons, our Arapaho way of life,” writes foreworder Jordan Dresser. “When you look around, you see circles everywhere. And that includes the lens Sara Wiles uses to capture these intimate moments of our Arapaho journeys.” In The Arapaho Way, Wiles returns to Wyoming’s Wind River Indian Reservation, whose people she so gracefully portrayed in words and photographs in Arapaho Journeys (2011). She continues her journey of discovery here, photographing the lives of contemporary Northern Arapaho people and listening to their stories that map the many roads to being Arapaho. In more than 100 pictures, taken over the course of thirty-five years, and Wiles’s accompanying essays, the history of individuals and their culture unfold, revealing a continuity, as well as breaks in the circle. Mixing traditional ways with new ideas—Catholicism, ranching, cowboying, school learning, activism, quilting, beadwork, teaching, family life—the people of Wind River open a rich world to Wiles and her readers. These are people like Helen Cedartree, who artfully combines Arapaho ways with the teaching of the mission boarding schools she once attended; like the Underwood family, who live off the land as gardeners and farmers and value family and hard work above everything; and like Ryan Gambler and Fred Armajo, whose love of horses and ranching keep them close to home. And there are others who have ventured into the non-Indian world, people like James Large, who brings home tenets of Indian activism learned in Denver. There are also, inevitably, visions of violence and loss as The Arapaho Way depicts the full life of the Wind River Indian Reservation, from the traditional wisdom of the elder to the most forward-looking youth, from the outer reaches of an ancient culture to the last-minute challenges of an ever-changing world.




Buffalo Bill's Dead Now


Book Description

In the latest Wind River novel from New York Times bestselling author Margaret Coel, Arapaho attorney Vicky Holden and Father John O’Malley are witnesses to history—and murder… After more than 120 years, the regalia worn by Arapaho Chief Black Heart in Buffalo Bill’s Wild West show were supposed to be returned to his people. But the cartons containing the relics were empty when they arrived at the Arapaho Museum. Collector Trevor Pratt had them shipped from Germany and believes thieves must have stolen them en route. Vicki and Father John suspect Trevor knows more about the theft than he’s telling—a suspicion that’s confirmed when they find him murdered in his home. To find the killer, they must first uncover the truth about a blood feud between two Arapaho families—and the original theft of Black Heart’s possessions dating back more than a century…




The Eagle Catcher


Book Description

From New York Times bestselling author Margaret Coel comes a tightly crafted mystery that blends Native American culture and history with contemporary issues and fast-paced action—the first in the Wind River series! When the Arapaho tribal chairman is found murdered in his tepee at the Ethete powwow, the evidence points to the chairman's nephew, Anthony Castle. But Father John O'Malley, pastor of St. Francis Mission, and Vicky Holden, the Arapaho lawyer, do not believe the young man capable of murder. Together they set out to find the real murderer and clear Anthony's name. The trail that Father John and Vicky follow winds across the high plains of the Wind River Reservation into Arapaho homes and community centers and into the fraud-infested world of Indian oil and land deals. Eventually it leads to the past—the Old Time—when the Arapahos were forced from their homes on the Great Plains and sent to the reservation. There in the Old Time, Father John and Vicky discover a crime so heinous that someone was willing to commit murder more than a hundred years later to keep it hidden. As they close in a killer who does not hesitate to kill again, they discover they have become the next targets...




Winter's Child


Book Description

Margaret Coel's New York Times bestselling series continues as Arapaho attorney Vicky Holden and Father John O'Malley discover that a centuries-old mystery is tied to a modern-day crime on the Wind River Reservation... In the midst of a blizzard, Myra and Eldon Little Shield found an abandoned baby on their doorstep and brought her inside. Five years later, no one has come back to claim the little girl now known as Mary Anne Little Shield. But now that she's old enough to start school, her foster parents fear social services will take her--a white child--away from them. Determined to adopt Mary Anne, the Little Shields hire lawyer Clint Hopkins, who wants Vicky as cocounsel on the case. But before their meeting can take place, a black truck deliberately runs Hopkins down in the street. Enlisting Father John to help investigate who would kill to stop the child's adoption, Vicky unravels a connection between the five-year-old girl and a missing alcoholic Arapaho wanted for robbery--only to uncover one of the darkest secrets in Wind River's history...




The Girl with Braided Hair


Book Description

Thirty years after Liz Plenty Horses goes into hiding following accusations of betraying the militant American Indian Movement to the FBI, Vicky Holden and Father John O'Malley investigate when the skeleton of a murder victim turns up on the Wind River Re




Eye of the Wolf


Book Description

This is for the Indian priest. The cryptic message was clearly meant for Father O’Malley. The unemotional voice on the answering machine, speaking of revenge against old enemies, wanted O’Malley to visit the site of the Bates Battle. In 1874, Shoshone warriors led Captain Alfred Bates’s cavalry to Arapaho tribal grounds, and nearly everyone living there was massacred. As a nation, the Arapaho were finished, but their people survived. Now, someone has left three dead Shoshones on the old battlefield, positioned to mimic the bodies of those Arapaho killed in the historic slaughter. Vicky Holden’s latest client, Frankie Montana, has become the number one suspect in their deaths. Despite his less than sterling background, Vicky doesn’t believe he’s capable of murder. Someone is trying to stir up a war between the Arapaho and Shoshone people—and tear open the painful wounds of the past once more…




Songprints


Book Description

Songprints, the first book-length exploration of the musical lives of Native American women, describes a century of cultural change and constancy among the Shoshone of Wyoming's Wind River Reservation. Through her conversations with Emily, Angelina, Alberta, Helene, and Lenore, Judith Vander captures the distinct personalities of five generations of Shoshone women as they tell their thoughts, feelings, and attitudes toward their music. These women, who range in age from seventy to twenty, provide a unique historical perspective on many aspects of twentieth-century Wind River Shoshone life. In addition to documenting these oral histories, Vander transcribes and analyzes seventy-five songs that the women sing--a microcosm of Northern Plains Indian music. She shows how each woman possesses her own songprint--a song repertoire distinctive to her culture, age, and personality, as unique in its configuration as a fingerprint or footprint. Vander places the five song repertoires in the context of Shoshone social and religious ceremonies to offer insights into the rise of the Native American Church, the emergence and popularity of the contemporary powwow, and the changing, enlarging role of women. Songprints also offers important new material on Ghost Dance songs and performances. Because the Ghost Dance was abandoned by the Wind River Shoshones in the 1930s, only Emily and Angelina saw it performed. Vander engages the two women--now in their sixties and seventies--in a discussion of the function and meaning of the Ghost Dance among the Wind River Shoshones. Thirteen Shoshone Ghost Dance song transcriptions accompany their accounts of past performances. The distinctive voices of these five women will captivate those interested in music, women's studies, ethnohistory, and ethnography, as well as ethnomusicologists, Native American scholars, anthropologists, and historians.




Wildlife on the Wind


Book Description

In the heart of Wyoming sprawls the ancient homeland of the Eastern Shoshone Indians, who were forced by the U.S. government to share a reservation in the Wind River basin and flanking mountain ranges with their historical enemy, the Northern Arapahos. Both tribes lost their sovereign, wide-ranging ways of life and economic dependence on decimated buffalo. Tribal members subsisted on increasingly depleted numbers of other big game—deer, elk, moose, pronghorn, and bighorn sheep. In 1978, the tribal councils petitioned the U.S. Fish and Wildlife Service to help them recover their wildlife heritage. Bruce Smith became the first wildlife biologist to work on the reservation. Wildlife on the Wind recounts how he helped Native Americans change the course of conservation for some of America's most charismatic wildlife.