Shakespeare's Religious Language


Book Description

Religious issues and discourse are key to an understanding of Shakespeare's plays and poems. This dictionary discusses over 1000 words and names in Shakespeare's works that have a religious connotation. Its unique word-by-word approach allows equal consideration of the full nuance of each of these words, from 'abbess' to 'zeal'. It also gradually reveals the persistence, the variety, and the sophistication of Shakespeare's religious usage. Frequent attention is given to the prominence of Reformation controversy in these words, and to Shakespeare's often ingenious and playful metaphoric usage of them. Theological commonplaces assume a major place in the dictionary, as do overt references to biblical figures, biblical stories and biblical place-names; biblical allusions; church figures and saints.










The Works of John Whitgift


Book Description

History The Parker Society, 'For the Publication of the Works of the Fathers and Early Writers of the Reformed English Church', was formed in 1840 and disbanded in 1855 when its work was completed. Its name is taken from that of Matthew Parker, the first Elizabethan Archbishop of Canterbury, who was known as a great collector and preserver of books. The stimulus for the foundation of the society was provided by the nineteenth-Century Tractarians. Some members of this movement, e.g., R.H. Froude in his Remains of 1838-9, spoke most disparagingly of the English Reformation: 'Really I hate the Reformation and the Reformers more and more'. Keble could add in 1838, 'Anything which separates the present Church from the Reformers I should hail as a great good'. Protestants within the Church of England therefore felt the urgent need to make available in an attractive and accessible form the works of the leaders of the English Reformation. To many it seemed that the Protestant foundations of the English Church were being challenged like never before. Thus the society represented a co-operation between traditional High Churchmen and evangelical churchmen, both of whom were committed to the Reformation teaching on justification by faith. Subscribers were also involved in the erection of the Martyrs' Memorial in Oxford, although this was as much anti-Roman Catholic as anti-Tractarian. The society had about seven thousand subscribers who paid one pound each year from 1841 to 1855; thus for fifteen pounds the subscribers received fifty- three volumes - the General Index and the Latin originals of the 1847 'Original Letters relative to the English Reformation' being special subscriptions. Twenty-four editors were used and the task of arriving at the best text was far from easy. The choice of publications was controversial and some authors and works were unfortunate not to be included in PS volumes. While some of the volumes have been superseded by more recent critical editions, today this collection remains one of the most valuable sources for the study of the English Reformation.




Reformation Reputations


Book Description

This book highlights the pivotal roles of individuals in England’s complex sixteenth-century reformations. While many historians study broad themes, such as religious moderation, this volume is centred on the perspective that great changes are instigated not by themes, or ‘isms’, but rather by people – a point recently underlined in the 2017 quincentenary commemorations of Martin Luther’s protest in Germany. That sovereigns from Henry VIII to Elizabeth I largely drove religious policy in Tudor England is well known. Instead, the essays collected in this volume, inspired by the quincentenary and based upon original research, take a novel approach, emphasizing the agency of some of their most interesting subjects: Protestant and Roman Catholic, clerical and lay, men and women. With an introduction that establishes why the commemorative impulse was so powerful in this period and explores how reputations were constructed, perpetuated and manipulated, the authors of the nine succeeding chapters examine the reputations of three archbishops of Canterbury (Thomas Cranmer, Matthew Parker and John Whitgift), three pioneering bishops’ wives (Elizabeth Coverdale, Margaret Cranmer and Anne Hooper), two Roman Catholic martyrs (John Fisher and Thomas More), one evangelical martyr other than Cranmer (Anne Askew), two Jesuits (John Gerard and Robert Persons) and one author whose confessional identity remains contested (Anthony Munday). Partly biographical, though mainly historiographical, these essays offer refreshing new perspectives on why the selected figures are famed (or should be famed) and discuss what their reformation reputations tell us today.