The Works of President Edwards, Vol. 5 of 10 (Classic Reprint)


Book Description

Excerpt from The Works of President Edwards, Vol. 5 of 10 Christian, that there should be that which is so divine and precious, as the saving grace of God, dwelling in the same heart with so much cor ruption, hypocrisy, and iniquity, in a particular saint. Yet neither of these is more mysterious than real. And neither of them is a new thing. It is no new thing, that much false religion should prevail at a time of great revival; and that, at such a time, multitudes of hype crites should spring up among true saints. It was so in that great re formation, and revival of religion, in J osiah's time, as appears by Jer. Iii. 10, and iv. 3, 4; and also by the great apostacy there was in the land so soon after his reign. SO it was in that great out-pouring of the Spi rit upon the Jews, in the days of john the baptist, as appears by the great apostacy of that people, so soon after so general an awakening, and the temporary religious comforts and joys of many; John v. 35. Ye were willing for a season to rejoice in his light. So it was in those great commotions among the multitude, occasioned by the preaching of Jesus Christ. Of the many that were then called, but few were chosen; of the multitude that were roused and affected by his preaching - and at one time or other appeared mightily engaged, full of admiration of Christ, and elevated with joy - but few were true disciples, that stood the shock of trials, and endured to the end. Many were like the stony or thorny ground and but few, comparatively, like the good ground. Of the whole heap that was gathered, great part was chaff, that the wind af terwards drove away; and the heap of wheat that was left, was compa ratively small, as appears abundantly by the history of the New Testa ment. So it was in that great outupouriug of the Spirit in the Apes tles' days; as appears by Matth. Xxiv. 10 - 13, Gal. Iii. 1. And iv. 11, 15. Phil. Ii. 21. And iii. 18, 19; the two epistles to the Corinthians, and many other parts of the New Testament. And so it was in the great reformation from Popery. It appears plainly to have been in the visible church of God, in times of great revivals as it is with the fruit trees in the spring; there are multitudes of blossoms, which appear fair and beautiful, and there is a promising appearance of young fruits but many of them are of short continuance they soon fall off, and ne ver come to maturity. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Jonathan Edwards and the Psalms


Book Description

The field of Jonathan Edwards studies is only beginning to wrestle with his vast corpus of writings on the Bible, and David Barshinger addresses this gap by providing a close study of his engagement with the book of Psalms. Barshinger explores materials that have received little attention to date, including Edwards's notebooks on the Bible and dozens of handwritten sermon manuscripts. Barshinger shows that Edwards approached the Psalms not merely from a typological or Christological viewpoint, but that the history of redemption provided the theological framework within which he interpreted, preached, and sang the Psalms. At a time of increasing attacks on the Bible, Edwards appropriated the book of Psalms as a divinely inspired anchor to proclaim the gospel. In his reading of the Psalms Edwards treated various theological themes, including God, Christ, the Holy Spirit, revelation, humanity, sin, the gospel, Christian piety, the church corporate, and the eternal dwellings of all people, connecting all of these themes through the redemptive-historical framework that guided his vision of the Bible.







The Alluring Brightness of His Glory


Book Description

The real problem of the hour is not that we view our problems as insurmountable, nor that we fail to view our God as insuperable in the midst of all these problems, but primarily that we fail to count our God as inestimable, even above our need to solve all of these problems. It is the failure to perceive the supreme glory of Christ that moves the church to promote counterfeit offers that compete with His glory, and moves men to receive a counterfeit Christ, whose highest value consists not of His own excellency, but of His willingness to bestow upon us that which our earthly, carnal and temporal nature counts most excellent. This magnetic pull of the world upon our affections will only cease by a God-ward attraction. It is in the face of Jesus Christ that the brightness of the glory of God shines forth. He alone is the brightness of His glory. And unless we exalt Him to preeminence, we know nothing of that glory.




Jonathan Edwards's Vision of Reality


Book Description

Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist. Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.




The Religious Affections


Book Description

This carefully crafted ebook: "The Religious Affections" is formatted for your eReader with a functional and detailed table of contents. A Treatise Concerning Religious Affections is a famous publication written in 1746 by Jonathan Edwards describing his philosophy about the process of Christian conversion in Northampton, Massachusetts, during the First Great Awakening, which emanated from Edwards' congregation starting in 1734. Edwards wrote the Treatise to explain how true religious conversion to Christianity occurs. Edwards describes how emotion and intellect both play a role, but "converting grace" is what causes Christians to "awaken" to see that forgiveness is available to all who have faith that Jesus' sacrifice atones for all sins.




Jonathan Edwards's Bible


Book Description

New England colonial pastor and theologian Jonathan Edwards (1703-58) was well aware of the threat that Deist philosophy posed to the unity of the Bible as Christian Scriptures, yet remarkably, his own theology of the Bible has never before been examined.In the context of his entire corpus this study pays particular attention to the detailed notes Edwards left for "The Harmony of the Old and New Testament," a "great work" hitherto largely ignored by scholars. Following examination of his "Harmony" notes, a case study of salvation in the Old Testament challenges the current "dispositional" account of Edwards's soteriology and argues instead that the colonial Reformed theologian held there to be one object of saving faith in Old and New Testaments, namely, Christ.




Jonathan Edwards


Book Description

This title was first published in 2003. It has often been claimed that Jonathan Edwards (1703-1758) was America's greatest philosopher and theologian. From literary criticism of his sermons to philosophical assessments of his metaphysics, there has been a burgeoning industry in Edwardsian studies, but there has been no one place where an exploration of the theology and philosophy of Edwards has been brought together. 2003 marks the tercentenary date of the birth of Jonathan Edwards. This book draws together specially-commissioned contributions from philosophers and theologians from the USA and UK, to present new analytic philosophical and theological thinking on Edwards in a way that reflects Edwards' own concerns, as well as those current in the academy.




One Holy and Happy Society


Book Description

Jonathan Edwards (1703&–58) was arguably this country's greatest theologian and its finest philosopher before the nineteenth century. His school if disciples (the &"New Divinity&") exerted enormous influence on the religious and political cultures of late colonial and early republican America. Hence any study of religion and politics in early America must take account of this theologian and his legacy. Yet historians still regard Edward's social theory as either nonexistent or underdeveloped. Gerald McDermott demonstrates, to the contrary, that Edwards was very interested in the social and political affairs of his day, and commented upon them at length in his unpublished sermons and private notebooks. McDermott shows that Edwards thought deeply about New England's status under God, America's role in the millennium, the nature and usefulness of patriotism, the duties of a good magistrate, and what it means to be a good citizen. In fact, his sociopolitical theory was at least as fully developed as that of his better-known contemporaries and more progressive in its attitude toward citizens' rights. Using unpublished manuscripts that have previously been largely ignored, McDermott also convincingly challenges generations of scholarly opinion about Edwards. The Edwards who emerges from this nook is both less provincial and more this-worldly than the persona he is commonly given.




The Thought of Jonathan Edwards


Book Description

Jonathan Edwards is the greatest theologian of colonial America as well as its first important philosopher. As a theologian, he represents without any concession Calvinistic Orthodoxy, re-thought and re-lived through the experience of the Great Awakening. The large majority of his writings are of a theological character, yet this theology is articulated and expressed through a systematic philosophical reflection. Edwardsian thought covers three major areas: First, being, grace, and glory; then, the doctrine of the will extending to the study of the original sin and evil; finally, an entirely original theory of knowledge synthesizing spirituality, aesthetics, and epistemology. The present book, the first edition of which appeared in French almost thirty years ago, is a uniquely comprehensive study of the work of Jonathan Edwards. It discusses all the aspects of his thought over against the background of classical Protestant theology and of seventeenth- and eighteenth-century Western philosophy. Our time witnesses a significant renewal of interest in Jonathan Edwards. Professor Veto's book should prove to be a major contribution to assist and to guide the readers of "America's Theologian."