The Oral Law Debunked


Book Description

The intention of the authors is to present a vigorous critique of traditional-rabbinic Judaism. It should be clearly stated at the outset, however, that this critique is offered in the context of an intramural discussion between Jews who believe in Yeshua (Jesus) and those who do not yet follow Him. It should not be understood as an attack on the Jewish people, but rather as a dispute between different sects within Judaism, over the true interpretation of the Tanakh and the authority thereof. This paper's main objective will be to examine the validity of the following premise: for two millennia Judaism has been held hostage under the government and philosophy of one distinct sect, namely the Pharisees and their heirs--the rabbis. Since the destruction of the Second Temple, biblical Judaism had ceased to exist and the rabbinic traditions took over, with a completely reformed version of Judaism which centered on three main pillars: the rabbis themselves, the yeshiva (ישיבה) and the Halacha (הלכה). This work will also try to examine how this sect managed to enforce their traditions upon Israel and at what cost.In order to establish their authority over the Jewish people, the rabbis came up with the revolutionary idea according to which their philosophy, traditions and teachings (i.e., the Oral Law) were passed on through the generations, beginning with Moses and ultimately with God Himself. Henceforth, the focus of the rabbinic religion has been to study and meditate on the Oral Law (Oral Law). In fact, the Oral Law serves as the foundation upon which all the traditions of rabbinic Judaism stand. Without the rabbis' traditions, rabbinic Judaism losses all its validity and existence. In other words, if the divine origin of the Oral Law is nothing but a myth, then rabbinic Judaism has no leg to stand on. Other main objectives of this paper would be to historically examine how the sect of the Pharisees was able to attain such a stronghold over Judaism, to investigate whether the Oral Law's traditions are in fact rooted in the Bible and genuinely reflect God's will for men, and to examine the implications of the Oral Law on Judaism today, especially in regard to Israel's relationship to the New Testament and Yeshua. The first chapter of this paper will deal with the advent of the Pharisees and the circumstances which brought them into the position of authority.




The Written and Oral Torah


Book Description

In The Written and Oral Torah: A Comprehensive Introduction, Rabbi Nathan T. Lopes Cardozo offers those interested in Jewish tradition an explanation of and basic insight into Judaism's classical sources. Containing a diverse selection of material culled from the Talmud and from the writings of many of Judaism's most gifted sages, this extensive volume will be a valuable resource for novice students as well as for those with some background in Torah study.




Becoming the People of the Talmud


Book Description

In Becoming the People of the Talmud, Talya Fishman examines ways in which circumstances of transmission have shaped the cultural meaning of Jewish traditions. Although the Talmud's preeminence in Jewish study and its determining role in Jewish practice are generally taken for granted, Fishman contends that these roles were not solidified until the late eleventh and early twelfth centuries. The inscription of Talmud—which Sefardi Jews understand to have occurred quite early, and Ashkenazi Jews only later—precipitated these developments. The encounter with Oral Torah as a written corpus was transformative for both subcultures, and it shaped the roles that Talmud came to play in Jewish life. What were the historical circumstances that led to the inscription of Oral Torah in medieval Europe? How did this body of ancient rabbinic traditions, replete with legal controversies and nonlegal material, come to be construed as a reference work and prescriptive guide to Jewish life? Connecting insights from geonica, medieval Jewish and Christian history, and orality-textuality studies, Becoming the People of the Talmud reconstructs the process of cultural transformation that occurred once medieval Jews encountered the Babylonian Talmud as a written text. According to Fishman, the ascription of greater authority to written text was accompanied by changes in reading habits, compositional predilections, classroom practices, approaches to adjudication, assessments of the past, and social hierarchies. She contends that certain medieval Jews were aware of these changes: some noted that books had replaced teachers; others protested the elevation of Talmud-centered erudition and casuistic virtuosity into standards of religious excellence, at the expense of spiritual refinement. The book concludes with a consideration of Rhineland Pietism's emergence in this context and suggests that two contemporaneous phenomena—the prominence of custom in medieval Ashkenazi culture and the novel Christian attack on Talmud—were indirectly linked to the new eminence of this written text in Jewish life.




Judaism, Christianity, and Islam in the course of history


Book Description

Das Verhältnis zwischen Judentum, Christentum und Islam unterlag im Laufe der Geschichte vielfältigen Veränderungen. Welche Konflikte gab es, welche Phasen und Formen von Austausch und Kooperation standen dem gegenüber? Der Band ist das Ergebnis einer Tagung aus dem Jahr 2009. Wissenschaftler aus sechs Ländern präsentieren nun die Ergebnisse. Die Sektionen behandeln die "Gegenseitige Wahrnehmung vor dem 1. Weltkrieg", "Kultur, Bildung, Fremdwahrnehmung" seit 1945, "Austausch und Konflikte" von der Frühen Neuzeit bis ins 20. Jahrhundert, das "Rechtsverständnis", "Recht und Wirtschaft", die "Religionsgelehrsamkeit" sowie "gesellschaftliche Integration und Bewahrung der Identität". Mit Beiträgen von: Kilian Bälz, Hans-Jürgen Becker, Hartmut Bobzin, Michael Brenner, Micha Brumlik, Thomas E. Burman, John Efron, Leila Tarazi Fawaz, Claude Gilliot, Friedrich Wilhelm Graf, Peter Heine, Karl Homann, Yosef Kaplan, Thomas Kaufmann, Yavuz Köse, Gudrun Krämer, Michael Kreutz, Roland Löffler, Wolfgang Loschelder, Hans Maier, Asher Meir, Tilman Nagel, Matthias Pohlig, Maurus Reinkowski, Mathias Rohe, Heinz Schilling, Reinhard Schulze, Martin Tamcke, Georges Tamer, Lucette Valensi, Dietmar Willoweit, Israel Yuval und einer Podiumsdiskussion der Sektionsleiter.




Torah in the Mouth


Book Description

Through analysis of the evidence, Martin Jaffee shows that the Rabbinic tradition, as we have it in the present, developed through a mutual interpretation of oral and written modes but that the oral tradition always takes precedence.




The Oral Law


Book Description

Since the Torah was given to all of Am Yisrael at Sinai, how did disputes as to its meaning arise? How did the Sages act when new situations arose that were not provided for in the tradition? What is the difference between Rabbinic interpretation and Rabbinic legislation, and to what extent are these guided by logic or moral reasoning? To what extent did the Sages enjoy the power to interpret tradition and legislate? Did the Sages rely on legal fictions to change the law? These questions, among others, are of great importance to anyone who wants to understand the most essential aspects of Judaism. This newly revised and expanded edition aims to educate both the Torah scholar and the interested layman in the complexities of the Oral Law. Book jacket.




The Oral Law of Sinai


Book Description

Written by the Orthodox historian Rabbi Berel Wein, The Oral Law of Sinai is an extraordinary and beautifully illustrated book that explores the Talmud—a law book that is a faithful transmission of the Oral Law of Sinai. As Rabbi Wein explains, the Talmud is two separate books comprising the Oral Law. This work offers an explanation of the first book of the Talmud, the Mishnah




Why the Jews Rejected Jesus


Book Description

Why did the Jews reject Jesus? Was he really the son of God? Were the Jews culpable in his death? These ancient questions have been debated for almost two thousand years, most recently with the release of Mel Gibson’s explosive The Passion of the Christ. The controversy was never merely academic. The legal status and security of Jews—often their very lives—depended on the answer. In WHY THE JEWS REJECTED JESUS, David Klinghoffer reveals that the Jews since ancient times accepted not only the historical existence of Jesus but the role of certain Jews in bringing about his crucifixion and death. But he also argues that they had every reason to be skeptical of claims for his divinity. For one thing, Palestine under Roman occupation had numerous charismatic would-be messiahs, so Jesus would not have been unique, nor was his following the largest of its kind. For another, the biblical prophecies about the coming of the Messiah were never fulfilled by Jesus, including an ingathering of exiles, the rise of a Davidic king who would defeat Israel’s enemies, the building of a new Temple, and recognition of God by the gentiles. Above all, the Jews understood their biblically commanded way of life, from which Jesus’s followers sought to “free” them, as precious, immutable, and eternal. Jews have long been blamed for Jesus’s death and stigmatized for rejecting him. But Jesus lived and died a relatively obscure figure at the margins of Jewish society. Indeed, it is difficult to argue that “the Jews” of his day rejected Jesus at all, since most Jews had never heard of him. The figure they really rejected, often violently, was Paul, who convinced the Jerusalem church led by Jesus’s brother to jettison the observance of Jewish law. Paul thus founded a new religion. If not for him, Christianity would likely have remained a Jewish movement, and the course of history itself would have been changed. Had the Jews accepted Jesus, Klinghoffer speculates, Christianity would not have conquered Europe, and there would be no Western civilization as we know it. WHY THE JEWS REJECTED JESUS tells the story of this long, acrimonious, and occasionally deadly debate between Christians and Jews. It is thoroughly engaging, lucidly written, and in many ways highly original. Though written from a Jewish point of view, it is also profoundly respectful of Christian sensibilities. Coming at a time when Christians and Jews are in some ways moving closer than ever before, this thoughtful and provocative book represents a genuine effort to heal the ancient rift between these two great faith traditions.




Zohar, the Book of Enlightenment


Book Description

This is the first translation with commentary of selections from The Zohar, the major text of the Kabbalah, the Jewish mystical tradition. This work was written in 13th-century Spain by Moses de Leon, a Spanish scholar.




Jewish Literacy Revised Ed


Book Description

What does it mean to be a Jew? How does one begin to answer so extensive a question? In this insightful and completely updated tome, esteemed rabbi and bestselling author Joseph Telushkin helps answer the question of what it means to be a Jew, in the largest sense. Widely recognized as one of the most respected and indispensable reference books on Jewish life, culture, tradition, and religion, Jewish Literacy covers every essential aspect of the Jewish people and Judaism. In 352 short and engaging chapters, Rabbi Telushkin discusses everything from the Jewish Bible and Talmud to Jewish notions of ethics to antisemitism and the Holocaust; from the history of Jews around the world to Zionism and the politics of a Jewish state; from the significance of religious traditions and holidays to how they are practiced in daily life. Whether you want to know more about Judaism in general or have specific questions you'd like answered, Jewish Literacy is sure to contain the information you need. Rabbi Telushkin's expert knowledge of Judaism makes the updated and revised edition of Jewish Literacy an invaluable reference. A comprehensive yet thoroughly accessible resource for anyone interested in learning the fundamentals of Judaism, Jewish Literacy is a must for every Jewish home.