Go East, Young Man


Book Description

Transference of orientalist images and identities to the American landscape and its inhabitants, especially in the West—in other words, portrayal of the West as the “Orient”—has been a common aspect of American cultural history. Place names, such as the Jordan River or Pyramid Lake, offer notable examples, but the imagery and its varied meanings are more widespread and significant. Understanding that range and significance, especially to the western part of the continent, means coming to terms with the complicated, nuanced ideas of the Orient and of the North American continent that European Americans brought to the West. Such complexity is what historical geographer Richard Francaviglia unravels in this book. Since the publication of Edward Said’s book, Orientalism, the term has come to signify something one-dimensionally negative. In essence, the orientalist vision was an ethnocentric characterization of the peoples of Asia (and Africa and the “Near East”) as exotic, primitive “others” subject to conquest by the nations of Europe. That now well-established point, which expresses a postcolonial perspective, is critical, but Francaviglia suggest that it overlooks much variation and complexity in the views of historical actors and writers, many of whom thought of western places in terms of an idealized and romanticized Orient. It likewise neglects positive images and interpretations to focus on those of a decadent and ostensibly inferior East. We cannot understand well or fully what the pervasive orientalism found in western cultural history meant, says Francaviglia, if we focus only on its role as an intellectual engine for European imperialism. It did play that role as well in the American West. One only need think about characterizations of American Indians as Bedouins of the Plains destined for displacement by a settled frontier. Other roles for orientalism, though, from romantic to commercial ones, were also widely in play. In Go East, Young Man, Francaviglia explores a broad range of orientalist images deployed in the context of European settlement of the American West, and he unfolds their multiple significances.




The Young Turk Legacy and Nation Building


Book Description

The grand narrative of "The Young Turk Legacy and Nation Building" is that of the essential continuity of the late Ottoman Empire with the Republic of Turkey that was founded in 1923. Erik J. Zurcher shows that Kemal's 'ideological toolkit', which included positivism, militarism, nationalism and a state-centred world view, was shared by many other Young Turks. Authoritarian rule, a one-party state, a legal framework based on European principles, advanced European-style bureaucracy, financial administration, military and educational reforms and state-control of Islam, can all be found in the late Ottoman Empire, as can policies of demographic engineering. The book focuses on the attempts of the Young Turks to save their empire through forced modernization as well as on the attempts of their Kemalist successors to build a strong national state. The decade of almost continuous warfare, ethnic conflict and forced migration between 1911 and 1922 forms the background to these attempts and accordingly occupies a central position in this volume. This is a powerful history reflecting and contributing to the latest research from a leading historian of modern Turkey. It is essential for all readers interested in the history of the Ottoman Empire and Turkey, and for an understanding of a key player in the politics of the Middle East and Europe.










The Near East


Book Description




Go East, Young Man


Book Description

Transference of orientalist images and identities to the American landscape and its inhabitants, especially in the West—in other words, portrayal of the West as the “Orient”—has been a common aspect of American cultural history. Place names, such as the Jordan River or Pyramid Lake, offer notable examples, but the imagery and its varied meanings are more widespread and significant. Understanding that range and significance, especially to the western part of the continent, means coming to terms with the complicated, nuanced ideas of the Orient and of the North American continent that European Americans brought to the West. Such complexity is what historical geographer Richard Francaviglia unravels in this book. Since the publication of Edward Said’s book, Orientalism, the term has come to signify something one-dimensionally negative. In essence, the orientalist vision was an ethnocentric characterization of the peoples of Asia (and Africa and the “Near East”) as exotic, primitive “others” subject to conquest by the nations of Europe. That now well-established point, which expresses a postcolonial perspective, is critical, but Francaviglia suggest that it overlooks much variation and complexity in the views of historical actors and writers, many of whom thought of western places in terms of an idealized and romanticized Orient. It likewise neglects positive images and interpretations to focus on those of a decadent and ostensibly inferior East. We cannot understand well or fully what the pervasive orientalism found in western cultural history meant, says Francaviglia, if we focus only on its role as an intellectual engine for European imperialism. It did play that role as well in the American West. One only need think about characterizations of American Indians as Bedouins of the Plains destined for displacement by a settled frontier. Other roles for orientalism, though, from romantic to commercial ones, were also widely in play. In Go East, Young Man, Francaviglia explores a broad range of orientalist images deployed in the context of European settlement of the American West, and he unfolds their multiple significances.




The Zionist Review


Book Description




The Young Engineers in Arizona


Book Description

Two young civil engineers build a railroad across quicksand while they fight off a dangerous gambler and his cutthroat followers.







Conflict and Compromise in East Germany, 1971–1989


Book Description

This extensively researched empirical analysis of the GDR in the years 1971-1989 challenges current historical interpretations of GDR history. It focuses on four social groups - youth, women, writers and Christians - to highlight the stability of this socialist society until 1987. The strength of the regime is shown to have been based on a continuously negotiated process of give-and-take involving major parts of the population.