Theism in Medieval India


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Theism in Medieval India


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Religion, State, and Society in Medieval India


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"S. Nurul Hasan played an important role in giving a new direction to history writing in India immediately before and after independence. This book brings together essays spanning a distinguished, often pioneering, career of a leading academician. Reflecting the evolution of his ideas on medieval Indian history, they demonstrate the diversity and versatility of Hasan's works and his multi-disciplinary approach to the study of history." "Scholars, undergraduate and postgraduate students of medieval Indian history, sociology, and politics as well as general readers will find this book an important resource."--BOOK JACKET.




Popular Culture and Religion in Medieval India


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Rituals And Customs May Express Some Human Need Or Aspect Of Life. Medieval Andhra People Observed A Lot Of Rituals In Their Lives. A Variety Of Beliefs Underlies These Rituals And Practices. Some Deities Were Thought To Be




Historiography, Religion, and State in Medieval India


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The Present Work Starts With The Theme Of Decentring Of History And How, In The Context Of Decolonization And Goes On To Assess The Impact Of Central Asian Ideas And Institutions On Indian History During The 10Th To 14Th Centuries, And The Growing Concept Of Historiography In The Country. The Book Also Discusses The Concept And Evolution Of Different Types Of Islamic States In India-Orthodox, Moderate, Liberal And Secularist.




Studies in the Religious Life of Ancient and Medieval India


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The Milinda Panha is, with good reason, a famous work of Buddhist literature, probably compiled in the first century B.C. It presents Buddhist doctrine in a very attractive and memorable form as a dialogue between a Bactrian Greek king, Milinda, who plays the `Devil`s Advocate` and a Buddhist sage, Nagasena. The topics covered include most of those questions commonly asked by Westerners such as If there is no soul, what is it that is reborn? and If there is no soul, who is talking to you now? This abridgement provides a concise presentation of this master-piece of Buddhist literature.




History of Medieval India


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The book provides a comprehensive account of the social, religious and economic conditions and policies from the Sultanate to the Mughal period in early medieval India. It details the account of the three centuries known for its Islamic influence and rule and the presence of formidable dynasties. The book provides a sound understanding of the history of the period and also evinces the learnings of mutual quarrels and internecine war.




Theism in Medieval India


Book Description

Excerpt from Theism in Medieval India: Lectures Delivered in Essex Hall, London, October-December, 1919 This volume is an attempt to present to the English reader a general view of the phases of Theism in Medieval India. The term is understood in its widest aspect, for even the philosophic pantheism of the Vedanta admitted a relative reality to the Theistic interpretation of the world and man. The labours of the great Sanskrit scholars of the last century were largely devoted to the varied products embraced under the comprehensive term Veda, and the later aspects of the higher religions of Hinduism after the formulation of its great schools of philosophy received less attention. But the learning and industry of the last thirty years in England, on the Continent, and among distinguished Indian scholars, have rendered a large amount of material accessible to the modern student unequipped with knowledge of the vernacular languages or with first-hand familiarity with modern conditions. I am fully conscious of the drawbacks of such ignorance, and cannot hope to have escaped error. If the object of these Lectures is only partially attained, I shall be content. In the admitted uncertainties of Indian chronology it seemed desirable to secure a firm point of departure. This is provided by the journey of the Chinese Buddhist Yuan Chwang to Nalanda in the seventh century A.D. Buddhism had then developed its significant Theistic types and its chief philosophical schools. The interaction and mutual influence of Buddhism and Hinduism present many problems of great interest, but also of great difficulty. It is no part of the purpose of this book to enter into their technical discussion. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Theism in Medieval India; Lectures Delivered in Essex Hall, London October-December, 1919


Book Description

In this scholarly work, J. Estlin Carpenter explores the history and philosophy of theism in medieval India. Drawing on a range of primary and secondary sources, Carpenter provides a nuanced and comprehensive overview of the subject, examining ideas about god and the divine in the context of Indian religious and cultural traditions. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Unifying Hinduism


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Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.