Theodicy


Book Description

"Theodicy" is a book of philosophy by the German polymath Gottfried Leibniz published in 1710, whose optimistic approach to the problem of evil is thought to have inspired Voltaire's "Candide". Much of the work consists of a response to the ideas of the French philosopher Pierre Bayle, with whom Leibniz carried on a debate for many years. The "Theodicy" tries to justify the apparent imperfections of the world by claiming that it is optimal among all possible worlds. It must be the best possible and most balanced world, because it was created by an all powerful and all knowing God, who would not choose to create an imperfect world if a better world could be known to him or possible to exist. In effect, apparent flaws that can be identified in this world must exist in every possible world, because otherwise God would have chosen to create the world that excluded those flaws. Leibniz distinguishes three forms of evil: moral, physical, and metaphysical. Moral evil is sin, physical evil is pain, and metaphysical evil is limitation. God permits moral and physical evil for the sake of greater goods, and metaphysical evil is unavoidable since any created universe must necessarily fall short of God's absolute perfection.




Theodicy of Love


Book Description

If God is all powerful and entirely good and loving, why is there so much evil in the world? Based on a close canonical reading of Scripture, this book offers a new approach to the challenge of reconciling the Christian confession of a loving God with the realities of suffering and evil. John Peckham offers a constructive proposal for a theodicy of love that upholds both the sovereignty of God and human freedom, showing that Scripture points toward a framework for thinking about God's love in relation to the world.




Pathways in Theodicy


Book Description

Why does God permit evil and suffering? This question, known as the problem of evil in theological and philosophical circles, has perennially vexed Christian theology. Academic studies on the problem of evil, however, have failed to move the conversation forward in recent years. In this volume, designed for students and scholars alike, Mark S. M. Scott traces the major models and motifs in Christian explanations for evil (called theodicies) and argues for a thorough rethinking of the problem of evil and theodicy based on distinctly Christian theological criteria and resources.




The Book of Theodicy


Book Description

Born in Egypt in 882, Saadiah Gaon was the first systematic philosopher of Judaism, the father of both scientific biblical exegesis and Jewish philosophic philosophy. In this book, L.E. Goodman presents the first English translation of Saadiah's important Book of Theodicy, a commentary on the Book of Job. Goodman's translation preserves Saadiah's penetrating naturalism, tenacity of theme and argument, and sensitivity to the nuances of poetic language.




Non-identity Theodicy


Book Description

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. Questions as personal as those about suffering require a very personal response. However, the most popular responses to the problem of evil revolve around abstract discussions of greater goods, maximization of value, and best possible worlds, depicting God as at best an impartial bureaucrat and at worst a utility fanatic, rather than as a loving parent concerned first and foremost for his children. Vince R. Vitale develops Non-Identity Theodicy as an original response to the problem of evil. He begins by recognizing that horrendous evils pose distinctive challenges for belief in God. The book constructs an ethical framework for theodicy by sketching four cases of human action where horrendous evils are either caused, permitted, or risked, either for pure benefit or for harm avoidance. This framework is then brought to bear on the project of theodicy. The initial conclusions drawn impugn the dominant structural approach of depicting God as causing or permitting horrors in individual lives for the sake of some merely pure benefit. This approach is insensitive to relevant asymmetries in the justificatory demands made by horrendous and non-horrendous evil and in the justificatory work done by averting harm and bestowing pure benefit. Vitale then critiques theodicies that depict God as permitting or risking horrors in order to avert greater harm. The second half of this book develops a theodicy that falls outside of the proposed taxonomy. Non-Identity Theodicy suggests that God allows evil because it is a necessary condition of creating individual people whom he desires to love. This approach to theodicy is unique because the justifying good recommended is neither harm-aversion nor pure benefit. It is not a good that betters the lives of individual human persons--for they would not exist otherwise, but it is the individual human persons themselves.




Learning Theodicy


Book Description

This publication contains a practical-theological study on the problem of theodicy as a subject-matter for religious education. It offers new insights on how the problem of evil may be dealt with in the classroom.




Early Modern Women and the Problem of Evil


Book Description

Early Modern Women and the Problem of Evil examines the concept of theodicy—the attempt to reconcile divine perfection with the existence of evil—through the lens of early modern female scholars. This timely volume knits together the perennial problem of defining evil with current scholarly interest in women’s roles in the evolution of religious philosophy. Accessible for those without a background in philosophy or theology, Jill Graper Hernandez’s text will be of interest to upper-level undergraduates as well as graduate students and researchers.




Theodicy and Eschatology


Book Description

This collection of essays examine two pressing issues in theology - . One is theodicy, that is a blief that in a just God in the face of evil and suffering in our world. The other is the issue of Eschatology, a belief in the fulfilment of Jesus'; saving mission, experienced as God's healing of humanity afflicted by suffering and evil.




Theodicy in the World of the Bible


Book Description

Is it justice when deities allow righteous human beings to suffer? This question has occupied the minds of theologians and philosophers for many centuries and is still hotly disputed. All kinds of argument have been developed to exonerate the 'good God' of any guilt in this respect. Since Leibniz it has become customary to describe such attempts as 'theodicy', the justification of God. In modern philosophical debate this use of 'theodicy' has been questioned. However, this volume shows that it is still a workable term for a concept that originated much earlier than is commonly realised. Experts from many disciplines follow the emergence of the theodicy problem from ancient Near Eastern texts of the second millennium BCE through biblical literature, from both Old and New Testament, intertestamental writings including Qumran, Philo Judaeus and rabbinic Judaism.




God, Power, and Evil


Book Description

The baffling age-old question, if there is a good God, why is there evil in the world? has troubled ordinary people and great thinkers for centuries. God, Power, and Evil illuminates the issues by providing both a critical historical survey of theodicy as presented in the works of major Western philosophers and theologians--Plato, Aristotle, Plotinus, Augustine, Aquinas, Spinoza, Luther, Calvin, Leibniz, Barth, John Hick, James Ross, Fackenheim, Brunner, Berkeley, Albert Knudson, E. S. Brighton, and others--and a brilliant constructive statement of an understanding of theodicy written from the perspective of the process philosophical and theological thought inspired primarily by Alfred North Whitehead and Charles Hartshorne.