Theology as Repetition


Book Description

Theology as Repetition revisits and argues for a revival of John Macquarrie's philosophical theology. Macquarrie was a key twentieth-century theological voice and was considered a foremost interpreter and translator of Martin Heidegger's philosophy. He then somehow fell from view. Macquarrie developed a new style of theology, grounded in a dialectical phenomenology that is a relevant voice in responding to recent trends in theology. The development of the book is partly chronological and partly thematic, and avoids attempting to be either deductive or inductive in argument, but rather reflects Macquarrie's phenomenologically styled new theology. Theology as Repetition is set out in two parts. The first part situates Macquarrie in relation to thinkers from the radical theology of the 1960s through to the postmodernists of the late twentieth century. The second part explores the intersection of key themes in Macquarrie's theology with the thinking of Kant, Hegel, Heidegger, and representative postsecular and postmodern figures, including but not limited to Emmanuel Levinas, Jacques Derrida, and Jean-Luc Marion.




Theology as Repetition


Book Description

Theology as Repetition revisits and argues for a revival of John Macquarrie’s philosophical theology. Macquarrie was a key twentieth-century theological voice and was considered a foremost interpreter and translator of Martin Heidegger’s philosophy. He then somehow fell from view. Macquarrie developed a new style of theology, grounded in a dialectical phenomenology that is a relevant voice in responding to recent trends in theology. The development of the book is partly chronological and partly thematic, and avoids attempting to be either deductive or inductive in argument, but rather reflects Macquarrie’s phenomenologically styled new theology. Theology as Repetition is set out in two parts. The first part situates Macquarrie in relation to thinkers from the radical theology of the 1960s through to the postmodernists of the late twentieth century. The second part explores the intersection of key themes in Macquarrie’s theology with the thinking of Kant, Hegel, Heidegger, and representative postsecular and postmodern figures, including but not limited to Emmanuel Levinas, Jacques Derrida, and Jean-Luc Marion.




Repetition and Identity


Book Description

A fresh and unusual perspective on the literary, Catherine Pickstock argues that the mystery of things can only be unravelled through the repetitions of fiction, history, inhabited subjectivity, and revealed event.




Dynamic Repetition


Book Description

A fine example of the best scholarship that lies at the intersection of philosophy, religion, and history. Dynamic Repetition proposes a new understanding of modern Jewish theories of messianism across the disciplines of history, theology, and philosophy. The book explores how ideals of repetition, return, and the cyclical occasioned a new messianic impulse across an important swath of late nineteenth- and early twentieth-century German Jewish thought. To grasp the complexities of Jewish messianism in modernity, the book focuses on diverse notions of "dynamic repetition" in the works of Franz Rosenzweig, Walter Benjamin, Franz Kafka, and Sigmund Freud, and their interrelations with basic trajectories of twentieth-century philosophy and critical thought.




Repetition in Hebrews


Book Description

Repetition has had a chequered and often negative reception in Christian history, especially in connection with ritual and liturgy, and the Letter to the Hebrews lies at the heart of this contested understanding. Nicholas Moore shows that repetition in Hebrews does not operate in uniform contrast to the once-for-all death of Christ but rather functions in a variety of ways, many of them constructive. The singularity of the Christ event is elucidated with reference to the once-yearly Day of Atonement to express all-surpassing theological sufficiency, and repetition can contrast or coexist with this unique event. In particular, Moore argues that the daily Levitical sacrifices foreshadow the Christian's continual access to and worship of God. This reappraisal of repetition in Hebrews lays foundations for renewed appreciation of repetition's importance for theological discourse and religious life.




Leaving Emmaus


Book Description

"Explores doctrinal systematics through the lens of contextual experience and language theory to depict Christian faith as an ongoing series of encounter and testimony"--




Repetition in Hebrews


Book Description

The Letter to the Hebrews lies at the heart of a tradition that views repetition as a uniformly negative phenomenon. Nicholas Moore argues that repetition in fact has a variety of functions in the letter, including an essential role in the believer's appropriation of the eternally valid work of Christ. (Publisher).




Repetition in the Bible


Book Description

The primary goal of this book is to document repetition in the writings of Moses, Matthew, Mark, Luke, John, and other biblical writers. Consequent goals are to learn the source, purpose, and configuration of this repetition. In addition, it is hoped that the reader will gain an understanding of the Bible's unique concept and application of repetition.This may be the first book to address the subject of repetition in both testaments of the Bible.In many respects this is also a book about the aesthetics of repetition in the Bible. As an archeological artifact, the Bible employs repetition as a highly developed Hebraic genre. In addition to analyzing the data, the reader has the opportunity to visualize the shape of repetition in the text.In order to support the claims in this volume, approximately 5,000 Scripture verses are quoted herein, which may represent little more than 1% of the possible repetition. All Hebrew and Greek quotations are translated into English for the lay reader. However, publishing the actual Hebrew and Greek was essential for the purpose of documentation. Readers conversant with these languages will want to see concrete evidence. Previous books by this author titled In Search of the Biblical Order, were published in 1987, and a significantly expanded second edition published in 2012. After 37 years of dealing with the subject, this volume arrives at an unexpected explanation for the data. The search for the biblical order was always a search for repetition in the Bible.




Remembering and Repeating


Book Description

In this graceful and compelling book, Regina Schwartz presents a powerful reading of Paradise Lost by tracing the structure of the poem to the pattern of "repeated beginnings" found in the Bible. In both works, the world order is constantly threatened by chaos. By drawing on both the Bible and the more contemporary works of, among others, Freud, Lacan, Ricoeur, Said, and Derrida, Schwartz argues that chaos does not simply threaten order, but rather, chaos inheres in order. "A brilliant study that quietly but powerfully recharacterizes many of the contexts of discussion in Milton criticism. Particularly noteworthy is Schwartz's ability to introduce advanced theoretical perspectives without ever taking the focus of attention away from the dynamics and problematics of Milton's poem."—Stanley Fish




Repetition and Mythos


Book Description

Writing his Habilitationsschrift as a young man in the late 1950s, future Pontiff Joseph Ratzinger argues that, when St. Bonaventure composed his Collationes in Hexaëmeron in the spring of 1273, not since St. Augustine’s De Civitate Dei contra Paganos had the world seen such a ground-breaking work on the logos of history. Indeed, for Ratzinger’s Bonaventure, history is “first philosophy.” The thirteenth-century Franciscan rails against the widespread assumption, rooted the newly “rediscovered” Aristotle, of history’s unintelligibility. For Bonaventure, mythos mediates the difference between science and history, yielding a non-positivistic approach to the latter. Building on the dynamics of Plato’s Line, Boulter show that the days of creation, narrated by Bonaventure, structure both history and thought. Because, like a story, it has beginning and end, history as a whole can be grasped. Hence, eschatological knowledge of the end of the world is possible. Yet this work also shows how the false “progress myths” of modernity are counterfeit versions of true, spiritual advancement of the kind embodied by saints such as Francis and Bonaventure himself. What is the logos of history? It turns out that it is mythos.