Commentary on the Book of Causes


Book Description

Thomas's Commentary on the Book of Causes, composed during the first half of 1272, offers an extended view of his approach to Neoplatonic thought and functions as a guide to his metaphysics. Though long neglected and, until now, never translated into English, it deserves an equal place alongside his commentaries on Aristotle and Boethius. In addition to the extensive annotation, bibliography, and thorough introduction, this translation is accompanied by two valuable appendices. The first provides a translation of another version of proposition 29 of the Book of Causes, which was not known to St. Thomas. The second lists citations of the Book of Causes found in the works of St. Thomas and cross-references these to a list showing the works, and the exact location within them, where the citations can be found.







Thomas Aquinas in Translation


Book Description

No description available




Saint Thomas Aquinas, Volume 2


Book Description

V. 1 The Person and His Work; v. 2 Spiritual Master.




On Love and Charity


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Aquinas on Matter and Form and the Elements


Book Description

Joseph Bobik offers a translation of Aquinas’s De Principiis Naturae (circa 1252) and De Mixtione Elementorum (1273) accompanied by a continuous commentary, followed by two essays: “Elements in the Composition of Physical Substances” and “The Elements in Aquinas and the Elements Today.” The Principles of Nature introduces the reader to the basic Aristotelian principles such as matter and form, the four causes so fundamental to Aquinas’s philosophy. On Mixture of the Elements examines the question of how the four elements (earth, air, fire, and water) remain within the physical things composed from them.




Thomas Aquinas: Basic Philosophical Writing


Book Description

This volume contains new translations of the essential philosophical writings of Thomas Aquinas, from the Summa Theologiae and The Principles of Nature. The included texts represent the breadth of Aquinas’s thought, addressing causality, the fundamental principles of nature, the existence of God, how God can be known, how language can be used to describe God, human nature (including the nature of the soul, free will, and epistemology), happiness, ethics, and natural law. The goal of these translations is twofold: to allow Aquinas to speak for himself, but also to make his thought accessible to the contemporary reader without the burden of unnecessary adherence to convention. A thorough introduction to Aquinas and his ideas is included, as is a series of useful appendices connecting Aquinas’s arguments to those of Anselm, Scotus, Ockham, and others.




The Soul


Book Description

Psychology that ignores the soul is indeed an odd sort of psychology. But such it is in many colleges today. On the basis of thoroughgoing materialism it has to be nothing more than the physiology of the nervous system. Hence a sound philosophical study of the soul is timely. Where are we to find an exposition and proof of the basic truths on which the structure of psychology must be erected? They are in St. Thomas' DE ANIMA. This opusculum discusses twenty-one questions about the soul, among which are the following: Whether the angel and the human soul differ specifically. Whether the soul is in the whole body and in each part of it. Whether the soul is identical with its powers. Whether the soul, existing apart from the body, can suffer punishment by corporeal fire. Doctor Rowan's translation, though a faithful rendition of the original, is in clear, readable English. The value of this version is greatly enhanced by copious footnotes of two kinds: exact citations of authors (e.g., Aristotle, St. Augustine) to whom St. Thomas refers; explanations of terms and views that otherwise might be obscure to modern readers. The translator has also provided a comprehensive index.




Summa Contra Gentiles, 4


Book Description

Book Four of the Summa Contra Gentiles examines what God has revealed through scripture, specifically the Trinity, the Incarnation, and the end of the world. The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. Book 1 of the Summa deals with God; Book 2, Creation; and Book 3, Providence.




Faith, Reason and Theology


Book Description

The topics of Questions i-iv of St. Thomas Aquinas' Commentary on the De Trinitate of Boethius are of vital interest to the Christian philosopher and theologian. Written while Aquinas was a youthful Master of Theology, the Questions show his solidarity with Christian tradition, his wide acquaintance with Scripture and the Fathers of the Church, and his creative use of philosophy in addressing theological issues. Question i treats of the possibility of our knowing God, and the human limitations of this knowledge. Question ii concerns theology as a science which reaches out to God by faith in his revealed word and uses philosophical reasoning to throw light on the contents of revelation. In Question iii Aquinas takes up the nature of faith, showing its relation to religion and its necessity for the welfare of the human race. He argues for the catholicity or universality of the Christian faith and defends the orthodox teaching of the trinity of Persons in the one God. Question iv turns to a set of philosophical problems occasioned by Boethius' treatise on the Trinity: the factors that cause a plurality in genera, species and individuals. In this connection Aquinas makes one of his most controversial statements of the principle of individuation.