Thomistic Philosophy - Volume I


Book Description

When still in print, Henri Grenier's manual of Thomism was widely used in seminaries and universities. Those discovering this work for the first time have described it as "the answer key" to St. Thomas Aquinas. Because of the importance of Thomistic philosophy, Grenier's multi-volume manual is being brought back into print. This is a re-print edition of the first edition set, so there are three volumes total: Volume I: Logic and Philosophy of Nature Volume II: Metaphysics Volume III: Moral Philosophy




The Creative Retrieval of Saint Thomas Aquinas


Book Description

W. Norris Clarke has chosen the fifteen essays in this collection, five of which appear here for the first time, as the most significant of the more than seventy he has written over the course of a long career. Clarke is known for his development of a Thomistic personalism. To be a person, according to Saint Thomas, is to take conscious self-possession of one's own being, to be master of oneself. But our incarnate mode of being human involves living in a body whose life unfolds across time, and is inevitably dispersed across time. If we wish to know fully who we are, we need to assimilate and integrate this dispersal, so that our lives become a coherent story. In addition to the existentialist thought of Etienne Gilson and others, Clarke draws on the Neoplatonic dimension of participation. Existence as act and participation have been the central pillars of his metaphysical thought, especially in its unique manifestation in the human person. The essays collected here cover a wide range of philosophical, ethical, religious, and aesthetic topics. Through them sounds a very personal voice, one that has inspired generations of students and scholars.




Praeambula Fidei


Book Description

In this book, renowned philosopher Ralph McInerny sets out to review what Thomas meant by the phrase and to defend a robust understanding of Thomas's teaching on the subject.




Nature, Knowledge and God


Book Description

This is a new release of the original 1947 edition.




Thomist Realism and the Linguistic Turn


Book Description

Philosophers will be richly rewarded by reading John O’Callaghan’s new book, Thomistic Realism and the Linguistic Turn. Based on his broad knowledge of Aristotle and Aquinas, O’Callaghan provides not only an excellent treatment of Aquinas’s epistemology but also a superb demonstration of just how Aquinas might contribute to contemporary debates. Traditionally, the camps of realism and idealism fiercely engaged one another in the field of epistemology. Thomists participated in confronting idealism from their unique realist position. Post-Wittgenstein, the conflict has been dominated by a form of epistemology that grounds all knowledge in linguistic practice. Since Thomists work in a textual and historical mode, their response to the technical approach of the analytic philosophy in which most of the linguistic epistemologists write has been slow in coming. O’Callaghan expertly closes that gap by successfully bringing together these fields.




Mind, Matter, and Nature


Book Description

Written for students, Mind, Matter, and Nature presumes no prior philosophical training on the part of the reader. The book nevertheless holds the arguments discussed to rigorous standards and is conversant with recent literature, thus making it useful as well to more advanced students and professionals interested in a resource on Thomistic hylomorphism in the philosophy of mind.




Natural Law and Thomistic Juridical Realism


Book Description

This book proposes a rather novel legal-philosophical approach to understanding the intersection between law and morality. It does so by analyzing the conditions for the existence of a juridical domain of natural law from the perspective of the tradition of Thomistic juridical realism. In order to highlight the need to reconnect with this tradition in the context of contemporary legal philosophy, the book presents various other recent jurisprudential positions regarding the overlap between law and morality. While most authors either exclude a conceptual necessity for the inclusion of moral principles in the nature of law or refer to the purely moral status of natural law at the foundations of the legal phenomenon, the book seeks to elucidate the essential properties of the juridical status of natural law. In order to establish the juridicity of natural law, the book explores the relevant arguments of Thomas Aquinas and some of his main commentators on this issue, above all Michel Villey and Javier Hervada. It establishes that Thomistic juridical realism observes the juridical phenomenon not only from the perspective of legal norms or subjective individual rights, but also from the perspective of the primary meaning of the concept of right (ius), namely, the just thing itself as the object of justice. In this perspective, natural rights already possess a fully juridical status and can be described as natural juridical goods. In addition, from the viewpoint of Thomistic juridical realism, we can identify certain natural norms or principles of justice as the juridical title of these rights or goods. The book includes an assessment of the prospective points of dialogue with the other trends in Thomistic legal philosophy as well as with various accounts of the nature of law in contemporary legal theory.




Thomistic Common Sense: The Philosophy of Being and the Development of Doctrine


Book Description

Despite living in an “information age,” we are confronted by the clash of ideologies and a crisis of universal knowledge. The Church is not unaffected by the world’s weariness and similarly faces what Fr. Mauro Gagliardi describes as “the lack of truth, or perhaps better, the disinterest in it.” Today’s philosophical and doctrinal decline are the results of the loss of first principles and a relativistic view of doctrinal development. As Matthew Levering writes in the Foreword, this first-time English translation of Fr. Réginald Garrigou-Lagrange’s Le sens commun: La philosophie de l’être et les formules dogmatiques by the acclaimed translator Matthew Minerd “arrives at an auspicious time.” This book sees the great Dominican master address a variety of fundamental topics that we need to return to and relearn in our day: the relationship between common sense and both philosophy and faith; the proper defense for philosophical realism; the subordination and coordination of philosophical first principles; our natural capacity for knowing God’s existence; and, at length, the problem of dogmatic development. Although originally written during the Catholic Modernist crisis at the turn of the twentieth century, Thomistic Common Sense is no mere relic of past controversies. Jacques Maritain, for example, while reflecting on his formation as a Thomist, cited it as particularly influential. In our own time, this book serves as a foundational textbook of Thomistic philosophy, communicating its wisdom with clarity, power, and perennial resonance.




Introduction to Thomistic Philosophy


Book Description

This book introduces readers to Thomistic philosophy through selected topics such as being, God, teleology, truth, persons and knowledge, ethics, and universals. John Peterson discusses metaphysics and the essence-existence distinction and presents what he believes is Aquinas’ strongest theistic proof. He offers a new defense Aquinas’ idea of natural ends based on the distinction between immanent and transient change. Unveiling the complexity of Aquinas’ account of truth, Peterson shows the hierarchical levels of truth in the thought of St. Thomas. The book explains why Aquinas would reject Cartesian dualism as well as both materialism and epiphenomenalism on the body-mind issue. Defending the basis of Aquinas’ natural-law ethics, Introduction to Thomistic Philosophy reveals the role of universalizability and the relation of right and good in his ethics.




Modern Thomistic Philosophy


Book Description

The second volume of the introduction in modern Thomistic philosophy includes three parts. Part one is on epistemology, the second part is on general metaphysics and part three on natural theology. “Dr. Phillips is to be congratulated on the clear and lucid way he has set forth Thomist doctrines and especially for the manner in which he has rendered the Latin terminology of Schoolman in English, an achievement which makes his book very readable and interesting even for those unacquainted with the great treatises of Schoolman.” L.J. Walker, in Philosophy, Vol. 11, Issue 43.