Thoughts of Periyar


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WOF : Periyar E.V. Ramasami


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Periyar


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"Published in association with New Horizon Media, Chennai"--T.p. verso.




Why Were Women Enslaved


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Fuzzy and Neutrosophic Analysis of Periyar's Views on Untouchability


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For the first time, the social problem of untouchability, which is peculiar to India, is being studied mathematically.We have used Fuzzy Cognitive Maps and Neutrosophic Cognitive Maps to analyze the views of the revolutionary Periyar E. V. Ramasamy (17.09.1879 24.12.1973) who relentlessly worked for more than five decades to secure the rights of the oppressed people who were considered untouchables. This thought-provoking book will be of great interest to human rights activists, socio-scientists, historians, and above all, mathematicians.From UNESCO citation: Periyar, The Prophet of the New Age, The Socrates of South East Asia, Father of the Social reform Movement and Arch Enemy of Ignorance, Superstition, Meaningless Customs and Baseless Manners.




Anna


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AN ILLUMINATING ACCOUNT OF THE DMK AND ITS CHARISMATIC FOUNDER In 1967, C.N. Annadurai became the chief minister of Madras state, when his party, the DMK, swept to power for the first time. In this definitive biography, R. Kannan traces the growth of Annadurai—from a young protégé of the radical thinker Periyar E.V. Ramasamy into a revered leader known as Anna, or elder brother. Kannan draws on Anna’s considerable body of writing, and the memoirs of other leaders and authors in Tamil, to candidly examine Anna’s complex relationship with Periyar and his disillusionment with the corruption he witnessed when in power. Featuring luminaries like Rajagopalachari and Kamaraj, K. Karunanidhi and MGR, among many others, Anna offers a warm and rounded portrait of a man who showed the way for the democratic expression of regional aspirations within a united India.




Why I am an Atheist


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A discussion with a friend soon turned into a matter of self-assessment, leading to this discourse on why Bhagat Singh chose to be an atheist. Even in the face of death at a very young age, with uncanny observations and sharp questions, he forces us to re-think our foundations to faith in god.




Towards a Non-Brahmin Millennium


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The Revised Edition Of The History Of Non-Brahmin Assertion To Brahmin Hegemony In The Old Madras Presidency Argues That This Complex And Layered Pst Has To Be Critically Reclaimed For Our Times. An Analytical Study Of The Gestation Of The Movement, Of Its Forebears Like Lyothee Thass And His Contemporaries, The Book Also Provides An Incisive Discussion On The Contributions Of Periyar, E. V. Ramasami, The Pathbreaking Founder Of The Self-Respect Movement.




Annihilation of Caste


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“What the Communist Manifesto is to the capitalist world, Annihilation of Caste is to India.” —Anand Teltumbde, author of The Persistence of Caste The classic work of Indian Dalit politics, reframed with an extensive introduction by Arundathi Roy B.R. Ambedkar’s Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. Ambedkar – a figure like W.E.B. Du Bois – offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. The world’s best-known Hindu, Mahatma Gandhi, responded publicly to the provocation. The hatchet was never buried. Arundhati Roy introduces this extensively annotated edition of Annihilation of Caste in “The Doctor and the Saint,” examining the persistence of caste in modern India, and how the conflict between Ambedkar and Gandhi continues to resonate. Roy takes us to the beginning of Gandhi’s political career in South Africa, where his views on race, caste and imperialism were shaped. She tracks Ambedkar’s emergence as a major political figure in the national movement, and shows how his scholarship and intelligence illuminated a political struggle beset by sectarianism and obscurantism. Roy breathes new life into Ambedkar’s anti-caste utopia, and says that without a Dalit revolution, India will continue to be hobbled by systemic inequality.