Book Description

Augoeides is Divine Spirit, our seventh and highest principle. Augoeides alone can redeem the soul. It is the personal god of every man. Augoeides is Atman, the Self, the mighty Lord and Protector, who shows Its full power to those who can hear the “still small voice.” It is the Inner Man released from its gross counterpart, bathing in the Light of His Essence, and reflecting the Spirit of Truth. Augoeides is our Luminous Self or Immortal Spirit. It alone can defend, champion, and vindicate Truth. And It will, if we follow Its behests, instead of demeaning It by our lower propensities. Augoeides is the Soul of the Spiritual Man lit by its own Light. The man who has conquered matter sufficiently to be illumined by his Augoeides, feels the Spirit of Truth intuitionally and cannot err in his judgment, for he is Illuminated. Then the brilliant Augoeides, the Divine Self, will vibrate in conscious harmony with both poles of the human Entity — the man of matter purified, and the ever pure Spiritual Soul. And the illuminated man, still living but no more longing, will stand in the presence of the Master Self, the Christos of the mystic Gnostic, blended, merged into with his Augoeides for ever. Augoeides is the Nous of the Greeks redeemed from the flesh, luciform and pure. When a soul begins understanding the works of the Father, it plucks the empyrean fruits of sentient life and flies from the shameless wing of Fate towards the true Light where it becomes luciform, ethereal, and pure. After a long rest in the Elysian fields the soul abandons her luciform abode and renews her earthly bonds by descending to objective existence. Augoeides sheds more or less Its radiance on the Inner Man — the Astral Soul. But It never flows forth into the living man, it just overshadows him. Upon Its last birth, the Monad, radiating with all the glory of its immortal Parent loses all recollection of the past, and returns to objective consciousness when the instinct of childhood gives way to reason and intelligence. Upon death of the personality, the Monad exultingly rejoins the radiant Augoeides and the two merge into one (with a glory proportioned to the spiritual purity of the past earth-life), the Adam who has completed the circle of necessity and is now freed from the last vestige of his physical encasement. Upon death of the soul the individual ceases to exist altogether, for his glorious Augoeides has left him. Adepts can project their Augoeides to any place of their choosing while their physical body is left entranced. The seventh and highest aspect of the “Luminous Egg,” or the individual magnetic aura in which every man is enveloped when it assumes the form of its body, it becomes the “Radiant” and Luminous Augoeides. It is this form which at times becomes the Illusionary Body (Mayavi-Rupa). Adepts rarely invoke their Augoeides, except for the instruction of some neophytes, and to obtain knowledge of the most solemn importance. With G.R.S. Mead’s essay on the Augoeides, and Bulwer-Lytton’s vision of his own Augoeides.