The New Religion


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Three Essays and Three Revolutions


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If you have ever wondered why American Catholics and American Protestants in the mainline denominations in 2011 believe and worship in very similar ways; why Democrats and Republicans accept the necessity of governmental intervention to secure the "safety net" of services citizens may need to access at various times in their lives; and why average American workers in their pivotal role as producers and consumers of goods and services "own" the nation's economy; Three Essays and Three Revolutions is the book for you.Author Francis Goskowski argues that Martin Luther, Jean-Jacques Rousseau, and Karl Marx, three "Founding Fathers" of the modern world, are responsible for the "big ideas" that have shaped current thinking in religion, politics, and economics. By closely examining one important work of each thinker, the author shows how the revolutionary concepts Luther, Rousseau, and Marx advanced, provoked fierce opposition within the prevailing order, but ultimately gained acceptance in all circles, evidenced by the fundamental agreement on religious liberty, civic equality, and economic justice apparent throughout the Western world today.This eloquently written, thought-provoking, and sensibly priced collection of essays...is timely and long overdue. Three Essays and Three Revolutions is the sort of wonderful book of which any aspiring writer might wish to claim authorship. I am sure that it will be wisely read, thoughtfully debated, and much treasured in the years ahead. - John Quentin Feller, Ph.D., K.H.S., former professor of history and historical consultant to the late Cardinal Lawrence J. Shehan and retired Cardinal William H. Keeler, 12th and 14th Archbishops of Baltimore respectively.




India's Market Society


Book Description

Barbara Harriss-White's work breaks new ground in showing how non-market and non-state institutions shape India's market society. She focuses on markets for land, labour and essential commodities in small town economies to show the vitality of caste and 'religious pluralism' (among other factors) in their functioning. Far from being vestiges of an earlier era, she argues that both caste and religion are being reworked in the contemporary era to ensure the subservience of small town economies to the interests of big capital and imperialist globalisation. The linkages between small town economies and the workings of Capital come alive in her analysis. She examines the ground realities of the markets which form the building blocks of Indian capitalism and the attendant crisis of democracy and the deprivations of the people.




Essays on Some Unsettled Questions of Political Economy


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In this 1844 collection of essays, most of which had not been previously published, one of the foremost figures of Western intellectual thought in the late 19th century tackles some technical matters of economics regarding international commerce and consumption.Required reading for anyone wishing a thorough foundation in modern economics, this work includes the essays: . "Of the Laws of Interchange Between Nations; and the Distribution of the Gains of Commerce Among the Countries of the Commercial World." "Of the Influence of Consumption on Production." "On the Words Productive and Unproductive." "On Profits, and Interest." "On the Definition of Political Economy; and on the Method of Investigation Proper to It"English philosopher and politician JOHN STUART MILL (1806-1873) served as an administrator in the East Indian Company from 1823 to 1858, and as a member of parliament from 1865 to 1868. Among his essays on a wide range of political and social thought are Principles of Political Economy (1848), Considerations on Representative Government (1861), and The Subjection of Women (1869).




Three Essays on Political Economy and Economic Development


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This thesis consists of three independent chapters. The first chapter examines the strategic choices of the targets and the intensity of violence by rebel groups. The chapter presents a theoretical framework that links a rebel group's targeting decisions to income shocks. It highlights that this relationship depends on the structure of the rebels' tax base. The hypotheses from the model are tested in the context of India's Naxalite conflict. The second chapter estimates the impact of military recruitment on human capital accumulation in colonial Punjab. In this context, I find that higher military recruitment was associated with increased literacy at the district-religion level. The final chapter presents a model that describes the optimal design of civil-military institutions in a setting where some control of the military over domestic politics is deemed desirable.




Confronting Saffron Demography


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Study conducted in Bijnaur, Uttar Pradesh, India.




"Are Economists Basically Immoral?"


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""Art Economists Basically Immoral?" and Other Essays on Economics, Ethics, and Religion is a collection of Heyne's essays focused on an issue that preoccupied him throughout his life and which concerns many free-market skeptics - namely, how to reconcile the apparent selfishness of a free-market economy with ethical behavior." "Written with the nonexpert in mind, and in a highly engaging style, these essays will interest students of economics, professional economists with an interest in ethical and theological topics, and Christians who seek to explore economic issues."--BOOK JACKET.




Faithful to Secularism


Book Description

Religion and democracy can make tense bedfellows. Secular elites may view religious movements as conflict-prone and incapable of compromise, while religious actors may fear that anticlericalism will drive religion from public life. Yet such tensions are not inevitable: from Asia to Latin America, religious actors coexist with, and even help to preserve, democracy. In Faithful to Secularism, David T. Buckley argues that political institutions that encourage an active role for public religion are a key part in explaining this variation. He develops the concept of "benevolent secularism" to describe institutions that combine a basic division of religion and state with extensive room for participation of religious actors in public life. He traces the impact of benevolent secularism on religious and secular elites, both at critical junctures in state formation and as politics evolves over time. Buckley shows how religious and secular actors build credibility and shared norms over time, and explains how such coalitions can endure challenges from both religious revivals and periods of anticlericalism. Faithful to Secularism tests this institutional theory in Ireland, Senegal, and the Philippines, using a blend of archival, interview, and public opinion data. These case studies illustrate how even countries with an active religious majority can become and remain faithful to secularism.