The Sufis of Bijapur, 1300-1700


Book Description

The Sufis were heirs to a tradition of Islamic mysticism, and they have generally been viewed as standing more or less apart from the social order. Professor Eaton contends to the contrary that the Sufis were an integral part of their society, and that an understanding of their interaction with it is essential to an understanding of the Sufis themselves. In investigating the Sufis of Bijapur in South India, (he author identifies three fundamental questions. What was the relationship, he asks, between the Sufis and Bijapur's 'ulama, the upholders of Islamic orthodoxy? Second, how did the Sufis relate to the Bijapur court? Finally, how did they interact with the non-Muslim population surrounding them, and how did they translate highly developed mystical traditions into terms meaningful to that population? In answering these questions, the author advances our knowledge of an important but little-studied city-state in medieval India. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.




The Poet of Mirrors


Book Description

Mirza Abdolqader Azimabadi penname “Bee'del” (one who has lost or surrendered his heart) was born in Putna, India in 1644 CE and died in Delhi in 1721. He spoke Bengali, wrote poetry in Persian (Farsi), and was familiar with Arabic, Urdu, Bengali and Sanskrit. One of the most prolific and regarded poets of his day, his style is considered the glory of Persian poetry of Central Asian/Indian origin. Among many ethnic groups outside the present borders of Iran, whose culture/mysticism and literature is influenced by the Iranian culture and language, Bee'del is classified alongside Ha'fezan honor conferred on very few. Bee'del composed his first poems at age 10. As he became familiar with the teachings of the Sufis, he continued to frequent their gatherings throughout life. Their literature influenced both his work and his growing involvement in things of the spirit. Traveling widely in India, Bee'del became familiar with the ages-old Vedic teachings, which are strongly reflected in his work. As a mystic and dedicated practitioner of the Way, Bee'del refused to compose poems in praise of royalty or the rich and powerful, which was common practice at the time. Although Bee'del was and still is a favorite to many, the available material about and from him is rare, especially as his mystical understanding often required skillful editing to make it available to the average Farsi reader. Still, Bee'del's relevance to our times is obvious his message is informed by a universal regard for the inner life and potential of humans, regardless of geography, ethnicity or religion which is a basic tenet in all genuine spiritual teachings, including Sufism. As a Sufi poet, Bee'del urges us to attend to our most important task experiencing, as opposed to reading/hearing about, one’s inner Origin/Essence and thus realize the true purpose of our existence.




The A to Z of Sufism


Book Description

With more than 3,000 entries and cross-references on the history, main figures, institutions, theory, and literary works associated with Islam's mystical tradition, Sufism, this dictionary brings together in one volume, extensive historical information that helps put contemporary events into a historical context. Additional features include: · chronology of all major figures and events · introductory essay · glossary of 400 Arabic, Berber, Chinese, Persian, and Turkish terms · comprehensive bibliography Ideal for libraries, as well as students and scholars of religion.




Pain and Grace


Book Description

Preliminary Material /Annemarie Schimmel -- Foreword /Annemarie Schimmel -- Abbreviations /Annemarie Schimmel -- The Indian Scene in the Eighteenth Century /Annemarie Schimmel -- Khwaja Mir Dard of Delhi (1721-1785) /Annemarie Schimmel -- Dard's Life and Teaching /Annemarie Schimmel -- Dard and the Art of Speech /Annemarie Schimmel -- Dard and the Problem of Prayer /Annemarie Schimmel -- Shah Abdul Latif of Bhit (1689-1752) /Annemarie Schimmel -- Shah Abdul Latif's Life and Teaching /Annemarie Schimmel -- Sufis and Yogis in Shah Abdul Latif's Poetry /Annemarie Schimmel -- The Islamic Background of Shah Abdul Latif)s Poetry /Annemarie Schimmel -- To Sum Up /Annemarie Schimmel -- Appendix /Khwaja Mir Dard -- Bibliography /Annemarie Schimmel -- Index of Quranic Quotations and Hadith /Annemarie Schimmel -- Index of Proper Names and Technical Terms /Annemarie Schimmel.




Hallaj


Book Description

Winner of the Global Humanities Translation Prize Hallaj is the first authoritative translation of the Arabic poetry of Husayn ibn Mansur al-Hallaj, an early Sufi mystic. Despite his execution in Baghdad in 922 and the subsequent suppression of his work, Hallaj left an enduring literary and spiritual legacy that continues to inspire readers around the world. In Hallaj, Carl W. Ernst offers a definitive collection of 117 of Hallaj’s poems expertly translated for contemporary readers interested in Middle Eastern and Sufi poetry and spirituality. Ernst’s fresh and direct translations reveal Hallaj’s wide range of themes and genres, from courtly love poems to metaphysical reflections on union with God. In a fascinating introduction, Ernst traces Hallaj’s dramatic story within classical Islamic civilization and early Arabic Sufi poetry. Setting himself apart by revealing Sufi secrets to the world, Hallaj was both celebrated and condemned for declaring: “I am the Truth.” Expressing lyrics and ideas still heard in popular songs, the works of Hallaj remain vital and fresh even a thousand years after their composition. They reveal him as a master of spiritual poetry centuries before Rumi, who regarded Hallaj as a model. This unique collection makes it possible to appreciate the poems on their own, as part of the tragic legend of Hallaj, and as a formidable legacy of Middle Eastern culture. The Global Humanities Translation Prize is awarded annually to a previously unpublished translation that strikes the delicate balance between scholarly rigor, aesthetic grace, and general readability, as judged by a rotating committee of Northwestern faculty, distinguished international scholars, writers, and public intellectuals. The Prize is organized by the Global Humanities Initiative, which is jointly supported by Northwestern University’s Buffett Institute for Global Studies and Kaplan Institute for the Humanities.




Islam, Sufism and Everyday Politics of Belonging in South Asia


Book Description

This book looks at the study of ideas, practices and institutions in South Asian Islam, commonly identified as ‘Sufism’, and how they relate to politics in South Asia. While the importance of Sufism for the lives of South Asian Muslims has been repeatedly asserted, the specific role played by Sufism in contestations over social and political belonging in South Asia has not yet been fully analysed. Looking at examples from five countries in South Asia (India, Pakistan, Bangladesh, Sri Lanka, and Afghanistan), the book begins with a detailed introduction to political concerns over ‘belonging’ in relation to questions concerning Sufism and Islam in South Asia. This is followed with sections on Producing and Identifying Sufism; Everyday and Public Forms of Belonging; Sufi Belonging, Local and National; and Intellectual History and Narratives of Belonging. Bringing together scholars from diverse disciplines, the book explores the connection of Islam, Sufism and the Politics of Belonging in South Asia. It is an important contribution to South Asian Studies, Islamic Studies and South Asian Religion.




Persian Sufi Poetry


Book Description

Focuses on the poems rather than on their authors. Surveys the development of Persian mystical poetry, dealing first with the relation between Sufism and literature and then with the four main genres of the tradition: the epigram, the homiletic poem, love poetry and symbolic narrative.




The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India


Book Description

This book demonstrates how a local elite built upon colonial knowledge to produce a vernacular knowledge that maintained the older legacy of a pluralistic Sufism. As the British reprinted a Sufi work, Shah Abd al-Latif Bhittai's Shah jo risalo, in an effort to teach British officers Sindhi, the local intelligentsia, particularly driven by a Hindu caste of professional scribes (the Amils), seized on the moment to promote a transformation from traditional and popular Sufism (the tasawuf) to a Sufi culture (Sufiyani saqafat). Using modern tools, such as the printing press, and borrowing European vocabulary and ideology, such as Theosophical Society, the intelligentsia used Sufism as an idiomatic matrix that functioned to incorporate difference and a multitude of devotional traditions—Sufi, non-Sufi, and non-Muslim—into a complex, metaphysical spirituality that transcended the nation-state and filled the intellectual, spiritual, and emotional voids of postmodernity.




The Heritage of Sufism


Book Description

This comprehensive study is unique in its chronological breadth, intellectual diversity and historical scope and which demonstrates the central role played by Sufism in Persianate culture in Iran, Central Asia and India




Sufi Martyrs of Love


Book Description

Sufism is a religion which emphasizes direct knowledge of the divine within each person, and meditation, music, song, and dance are seen as crucial spiritual strides toward attaining unity with God. Sufi paths of mysticism and devotion, motivated by Islamic ideals, are still chosen by men and women in countries from Morocco to China, and there are nearly one hundred orders around the world, eighty of which are present and thriving in the United States. The Chishti Sufi order has been the most widespread and popular of all Sufi traditions since the twelfth-century. Sufi Martyrs of Love offers a critical perspective on Western attitudes towards Islam and Sufism, clarifying its contemporary importance, both in the West and in traditional Sufi homelands. Finally, it provides access to the voices of Sufi authorities, through the translation of texts being offered in English for the first time.