Alpine, Southern California


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Jonestown Survivor


Book Description

Laura Johnston Kohl was a teen activist working to integrate public facilities in the Washington, D.C., area. She actively fought for civil rights and free speech, and against the Vietnam War throughout the 1960s. After trying to effect change single-handedly, she found she needed more hands. She joined Peoples Temple in 1970, living and working in the progressive religious movement in both California and Guyana. A fluke saved her from the mass murders and suicides on November 18, 1978, when 913 of her beloved friends died in Jonestown. Soon after this, Synanon, a residential community, helped her gradually affirm life. In 1991, she got to work, finished her studies, and became a public school teacher. On the 20th anniversary of the deaths in Jonestown, she looked up fellow survivors of the Jonestown tragedy and they have worked to put the jigsaw puzzle together that was Peoples Temple. Her perspective has evolved as new facts have cleared up mysteries and she has had time to reflect. Her mission continues to be to acknowledge, write about, and speak about why the members joined Peoples Temple, why they went to Guyana, and who they were. She lives with her family in San Diego. Laura appreciates feedback about her book, and especially likes clarifying information or answering questions that come up as you read. Contact her through her new website: www. jonestownsurvivor.com







Raising the Devil


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“Puts [the phenomena of Satanism] in the context of folklore and folk traditions . . . Highly recommended as a lucid and well-documented account.” —Library Journal Raising the Devil reveals how the Christian Pentecostal movement, right-wing conspiracy theories, and an opportunistic media turned grassroots folk traditions into the Satanism scare of the 1980s. During the mid-twentieth century, devil worship was seen as merely an isolated practice of medieval times. But by the early 1980s, many influential experts in clinical medicine and in law enforcement were proclaiming that satanic cults were widespread and dangerous. By examining the broader context for alleged “cult” activity, Bill Ellis demonstrates how the image of contemporary Satanism emerged. In some of the cases Ellis considers, common folk beliefs and rituals were misunderstood as evidence of devil worship. In others, narratives and rituals themselves were used to combat satanic forces. As the media found such stories attractive, any activity with even remotely occult overtones was demonized in order to fit a model of absolute good confronting evil. Ellis’s wide-ranging investigation covers ouija boards, cattle mutilation, graveyard desecration, and “diabolical medicine” —the psychiatric community’s version of exorcism. He offers a balanced view of contentious issues such as demonic possession, satanic ritual abuse, and the testimonies of confessing “ex-Satanists.” A trained folklorist, Ellis navigates a middle road, and his insights into informal religious traditions clarify how the image of Satanism both explained and created deviant behavior. “An interesting analysis of satanic folklore and organized anti-satanism in the US and UK.” —Choice “Shows how ancient bogeyman beliefs became aligned with politics and the criminal justice system to produce witch-hunts like the infamous McMartin Preschool case.” —Mother Jones




Embden Town of Yore


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