Traditional Christian Ethics 4


Book Description

What Not to Do Abominable embraces1 Clement28.1 AbortionAthenagorasPresbeia35 AbortionBarnabas19.5 AbortionDidache2.2 AbortionDoctrina2.2 AbortionHippolytusPhilosophumena9.7 AbortionLetter to Diognetus5.6 AbortionMinucius FelixOctavius30 AbortionRevelation of Peter26 AbortionSibylline Oracles2.281f AbortionTertullianApologeticum9 AbortionTertullianExhortation to Chastity12 Abortion by drugsClement of AlexandriaPaedagogus2.10 (96) AbortionistDoctrina5.2 Abstinence, excessive, at the beginning stagesOrigenHomilies on Numbers27.9.2




Christian Ethics


Book Description

Steve Wilkens edits a conversation between four major approaches to contemporary ethics in the Christian tradition: virtue, divine command, natural law, and prophetic. This accessible introduction includes contributions by Brad Kallenberg, John Hare, Claire Peterson, and Peter Heltzel.




Christian Ethics


Book Description




Traditional Christian Ethics 4


Book Description

What Not to Do Abominable embraces-1 Clement-28.1 Abortion-Athenagoras-Presbeia-35 Abortion-Barnabas-19.5 Abortion-Didache-2.2 Abortion-Doctrina-2.2 Abortion-Hippolytus-Philosophumena-9.7 Abortion-Letter to Diognetus-5.6 Abortion-Minucius Felix-Octavius-30 Abortion-Revelation of Peter-26 Abortion-Sibylline Oracles-2.281f Abortion-Tertullian-Apologeticum-9 Abortion-Tertullian-Exhortation to Chastity-12 Abortion by drugs-Clement of Alexandria-Paedagogus-2.10 (96) Abortionist-Doctrina-5.2 Abstinence, excessive, at the beginning stages-Origen-Homilies on Numbers-27.9.2




Christian Ethics


Book Description

"The fifth edition of this classic introduction to Christian ethics via the case method approach, utilizing case studies of contemporary ethical issues"--




Natural and Divine Law


Book Description

Though the concept of natural law took center stage during the Middle Ages, the theological aspects of this august intellectual tradition have been largely forgotten by the modern church. In this book ethicist Jean Porter shows the continuing significance of the natural law tradition for Christian ethics. Based on a careful analysis of natural law as it emerged in the medieval period, Porter's work explores several important scholastic theologians and canonists whose writings are not only worthy of study in their own right but also make important contributions to moral reflection today.




Christian Ethics


Book Description

Christian Ethics provides a biblical, historical, philosophical and theological guide to the field of Christian ethics. Prominent theologian David S. Cunningham explores the tradition of ‘virtue ethics’ in this creative and lively text, which includes literary and musical references as well as key contemporary theological texts and figures. Three parts examine: the nature of human action and the people of God as the ‘interpretative community’ within which ethical discourse arises the development of a ‘virtue ethics’ approach, and places this in its Christian context significant issues in contemporary Christian ethics, including the ethics of business and economics, politics, the environment, medicine and sex. This is the essential text for students of all ethics courses in theology, religious studies and philosophy.




The Christian Case for Virtue Ethics


Book Description

Despite the growing interest among philosophers and theologians in virtue ethics, its proponents have done little to suggest why Christians in particular find virtue ethics attractive. Joseph J. Kotva, Jr., addresses this question in The Christian Case for Virtue Ethics, showing that virtue theory offers an ethical framework that is highly compatible with Christian morality. Kotva defines virtue ethics and demonstrates its ability to voice Christian convictions about how to live the moral life. He evaluates virtue theory in light of systematic theology and Scripture, arguing that Christian ethics could be profitably linked with neo-Aristotelian virtue ethics. Ecumenical in tone, this book provides a thorough but accessible introduction to recent philosophical accounts of virtue and offers an original, explicitly Christian adaptation of these ideas. It will be of value to students and scholars of philosophy, theology, and religion, as well as to those interested in the debates surrounding virtue ethics.




Traditional Christian Ethics


Book Description

WHAT CHRISTIANS OUGHT TO DO Confidence--Clement of Alexandria--Stromata--4.8 Confidence--Hebrews--10.35 Confidence before God--Origen--De Principiis--3.1.21 Confidence: boldness in confidence--Origen--Commentary on Ephesians--3.12 Confidence: exorcise confidently--Two Letters to Virgins--(pseudo-Clement)--1.12 Confidence, godly--1 Clement--2.3 Confidence: husbands are to have confidence in their wives--Clement of Alexandria--Paedagogus--3.11 Confidence: if you think you can stand, take heed lest you fall--1 Corinthians--10.12 Confidence: if you think you can stand, take heed lest you fall--Two Letters to Virgins--(pseudo-Clement)--2.13 Confidence in faith--Origen--Homilies on Judges--9.1 Confidence in God--Clement of Alexandria--Stromata--2.6 Confidence in God--Origen--De Principiis--3.1.21 Confidence in God--Theophilus--To Autolycus--1.8 Confidence in God rather than man--Hippolytus--Commentary on Daniel--3.29 Confidence in Jesus Christ--Origen--Homilies on Isaiah--7.2 Confidence in the Lord--1 Clement--34.5 Confidence in the Lord--Tertullian--Against Marcion--2.19 Confidence in the mind--Origen--Homilies on Judges--9.1 Confidence in the Word--Clement of Alexandria--Protrepticus--12 Confidence of uncreated liberty--Origen--Homilies on Leviticus--16.6.1




Christian Ethics


Book Description

A discussion of the general presuppositions and ideas which underlie the Christian ethical teaching, treating of such subjects as conscience, the concepts of sin and virtue, and the relation between morality and religion. The book also attempts to explain the traditional Christian attitudes towards certain particular matters of conduct; for example, marriage and divorce, gambling, and the rights and duties of private property. Written by the then Bishop of Exeter, this book was originally published in 1950.