The Literary World


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The Life of a Text


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The Life of a Text offers a vivid portrait of one community's interaction with its favorite text—the epic Ramcaritmanas—and the way in which performances of the epic function as a flexible and evolving medium for cultural expression. Anthropologists, historians of religion, and readers interested in the culture of North India and the performance arts will find breadth of subject, careful scholarship, and engaging presentation in this unique and beautifully illustrated examination of Hindi culture. The most popular and influential text of Hindi-speaking North India, the epic Ramcaritmanas is a sixteenth century retelling of the Ramayana story by the poet Tulsidas. This masterpiece of pre-modern Hindi literature has always reached its largely illiterate audiences primarily through oral performance including ceremonial recitation, folksinging, oral exegesis, and theatrical representation. Drawing on fieldwork in Banaras, Lutgendorf breaks new ground by capturing the range of performance techniques in vivid detail and tracing the impact of the epic in its contemporary cultural context.




Valmiki's Ramayana


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Valmiki's Ramayana, composed as early as 500 BCE, remains a story that speaks to every generation and continues to enthral millions of people in the Subcontinent and beyond.The noble prince Rama is exiled from Ayodhya on his stepmother's whim, and his loyal brother Lakshmana and beautiful wife, Sita, follow him into the forest despite the many dangers it holds. But when Sita is kidnapped by Ravana, king of the rakshasas, Rama must go deep into himself to find the physical and emotional resources he needs to rescue her.Apart from exploring the fundamental human question of how to be good, the Ramayana is also the story of a god who comes to earth to establish righteousness. The tension between Rama's essentially divine nature and his all too human trials makes this one of the most compelling epics in world literature.







The Ramayana


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Shri Sai Satcharita


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Mahaviri


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The Hanuman Chalisa authored by Goswami Tulsidas is one of the most popular Hindu devotional hymns. The 'Mahaviri' Hindi commentary (1984) by Swami Rambhadracharya has been acclaimed as the best treatise on the Hanuman Chalisa. This book presents an annotated and expanded English translation of the 'Mahaviri' commentary by Nityanand Misra. Each of the 43 verses of the 'Hanuman Chalisa' is explained in three stages. The first phase being a word-for-word translation to help the reader understand the literal meaning of each word in a verse. The second is a simple English translation of each verse. This third and final phase is an informed commentary on the true meaning of the verse, explaining the deep essence of the text with citations from authoritative Hindu scriptures (the Vedas, Upanishads, Puranas, Ramayana, Mahabharata, Gita, etc.) and other works of Goswami Tulsidas. All such citations are also translated into English. Following the commentary, Misra also provides five useful appendices for advanced readers. These include more than 120 endnotes (annotations), a detailed note on the prosody and rhythm of all the verses for chanters, the musical notation of the traditional melody of the Hanuman Chalisa for devotional singers and instrumentalists, and two alphabetical indexes for all words and verses used in the hymn. The book is a must-have for reciters and singers of the Hanuman Chalisa who want to understand the deep essence of Tulsidas's timeless hymn to Hanuman. It targets laypersons as well as scholarly readers. The design of the book, including font sizes and line spacing, is suitable for the elderly as well. The book has reached thousands of readers across the globe and has been praised as “the most comprehensive guide to the Hanuman Chalisa available in English”. It has been loved by readers for not only its scholarship and research, but also for its beautiful production, aesthetic typeface, attractive layout, and excellent footnotes and appendices.




Late Colonial Sublime


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Taking cues from Walter Benjamin’s fragmentary writings on literary-historical method, Late Colonial Sublime reconstellates the dialectic of Enlightenment across a wide imperial geography, with special focus on the fashioning of neo-epics in Hindi and Urdu literary cultures in British India. Working through the limits of both Marxism and postcolonial critique, this book forges an innovative approach to the question of late romanticism and grounds categories such as the sublime within the dynamic of commodification. While G. S. Sahota takes canonical European critics such as Theodor Adorno and Max Horkheimer to the outskirts of empire, he reads Indian writers such as Muhammad Iqbal and Jayashankar Prasad in light of the expansion of instrumental rationality and the neotraditional critiques of the West it spurred at the onset of decolonization. By bringing together distinct literary canons—both metropolitan and colonial, hegemonic and subaltern, Western and Eastern, all of which took shape upon the common realities of imperial capitalism—Late Colonial Sublime takes an original dialectical approach. It experiments with fragments, parallaxes, and constellational form to explore the aporias of modernity as well as the possible futures they may signal in our midst. A bold intervention into contemporary debates that synthesizes a wealth of sources, this book will interest readers and scholars in world literature, critical theory, postcolonial criticism, and South Asian studies.







Scientific Basis for Ayurvedic Therapies


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Arguably the oldest form of health care, Ayurveda is often referred to as the "Mother of All Healing." Although there has been considerable scientific research done in this area during the last 50 years, the results of that research have not been adequately disseminated. Meeting the need for an authoritative, evidence-based reference, Scientific Basis for Ayurvedic Therapies is the first book to analyze and synthesize current research supporting Ayurvedic medicine. This book reviews the latest scientific information, evaluates the research data, and presents it in an easy to use format. The editor has carefully selected topics based on the availability of scientific studies and the prevalence of a disease. With contributions from experts in their respective fields, topics include Ayurvedic disease management, panchkarma, Ayurvedic bhasmas, the current status of Ayurveda in India, clinical research design, and evaluation of typical clinical trials of certain diseases, to name just a few. While there are many books devoted to Ayurveda, very few have any in-depth basis in scientific studies. This book provides a critical evaluation of literature, clinical trials, and biochemical and pharmacological studies on major Ayurvedic therapies that demonstrates how they are supported by scientific data. Providing a natural bridge from Ayurveda to Western medicine, Scientific Basis for Ayurvedic Therapies facilitates the integration of these therapies by health care providers.