The Mute Immortals Speak


Book Description

A body of Bedouin oral poetry which was collected in the second or third Islamic century, the pre-Islamic qasidah, or ode, stands with the Qur'an as a twin foundation of Arabo-Islamic literary culture. Throughout the rich fifteen-hundred-year history of classical Arabic literature, the qasidah served as profane anti-text to the sacred text of the Qur'an. While recognizing the esteem in which Arabs have traditionally held this poetry of the pagan past, modern critics in both East and West have yet to formulate a poetics that would provide the means to analyze and evaluate the qasidah. Suzanne Pinckney Stetkevych here offers the first aesthetics appropriate for this orally composed Arabic verse, an aesthetics that is built on—and tested on—close readings of a number of the poems. Drawing on the insights of contemporary literary theory, anthropology, and the history of religions, Stetkevych maintains that the poetry of the qasidah is ritualized in both form and function. She brings to bear an extensive body of lore, legend, and myth as she interprets individual themes and images with references to rites of passage and rituals of sacrifice. Her English translations of the poems under discussion convey the power and beauty of the originals, as well as a sense of their complex intertextuality and distinctive lexicon. The Mute Immortals Speak will be important for students and scholars in the fields of Middle Eastern literatures, Islamic studies, folklore, oral literature, and literary theory, and by anthropologists, comparatists, historians of religion, and medievalists.





Book Description




The Heritage of Sufism


Book Description

The first volume in a three-volume set, this is a study of the rise of Persian Sufi spirituality and literature in Islam during the first six Muslim centuries. This collection of 24 essays covers the key achievements of the Muslim intellectual and cultural tradition in history, mysticism, philosophy and poetry. It demonstrates the positive role played by Sufi thinkers during this period. The subjects covered include: Sufi masters and schools; literature and poetry; spiritual chivalry; divine love; Persian Sufi literature - Rumi and 'Attar.




A Bibliography for After Jews and Arabs


Book Description

"A Bibliography for After Jews and Arabs presents the original bibliography, as completed in 1992, without changes, as a glimpse into the historical record of a unique scholarly, political, poetic, and cultural journey. The bibliography itself had roots in research begun in the late 1970s and demonstrates a very wide arc. In addition to the bibliography, we include three accompanying texts here. In "Behind the Scenes: Before After Jews and Arabs," Alcalay takes us behind the closed doors of the academic process, reprinting the original reader reports and his detailed rebuttals, and in "A Bibliography for After Jews and Arabs: A Brief Introduction," Alcalay contextualizes his own path to the work he undertook, in methodological, historical, and political terms. Also included is "A Poetics of Bibliography""--Publisher's description




The History of al-Ṭabarī Vol. 33


Book Description

This section of al-Ṭabarī's History covers the eight-year reign of al-Muʿtaṣim (833-42), immediately following the reign of his elder brother al-Ma'mun, when the Islamic caliphate was once more united after the civil strife and violence of the second decade of the ninth century A.D. Al-Mu'tasim's reign is notable for the transfer of the administrative capital of the caliphate from Baghdad north to the military settlement of Samarra on the Tigris, where it was to remain for some 60 years. This move meant a significant increase in the caliphs' dependence on their Turkish slave guards. Al-Muʿtaṣim's reign was also marked by periods of intense military activity along the northern fringes of the Islamic lands: against the Byzantines in Anatolia; against the sectarian Babak and his followers--the "wearers of red," the Khurramiyyah--in northwestern Persia; and against the politically ambitious local prince Mazyar in the Caspian provinces of Persia. These episodes take up the greater part of al-Tabari's account of al-Muʿtaṣim's reign, and he has provided graphic and detailed narratives of the respective campaigns, including valuable details on military organization and tactics during this period.




The History of al-Ṭabarī Vol. 33


Book Description

This section of al-Ṭabarī's History covers the eight-year reign of al-Muʿtaṣim (833-42), immediately following the reign of his elder brother al-Ma'mun, when the Islamic caliphate was once more united after the civil strife and violence of the second decade of the ninth century A.D. Al-Mu'tasim's reign is notable for the transfer of the administrative capital of the caliphate from Baghdad north to the military settlement of Samarra on the Tigris, where it was to remain for some 60 years. This move meant a significant increase in the caliphs' dependence on their Turkish slave guards. Al-Muʿtaṣim's reign was also marked by periods of intense military activity along the northern fringes of the Islamic lands: against the Byzantines in Anatolia; against the sectarian Babak and his followers--the "wearers of red," the Khurramiyyah--in northwestern Persia; and against the politically ambitious local prince Mazyar in the Caspian provinces of Persia. These episodes take up the greater part of al-Tabari's account of al-Muʿtaṣim's reign, and he has provided graphic and detailed narratives of the respective campaigns, including valuable details on military organization and tactics during this period.




The History of al-Ṭabarī Vol. 30


Book Description

This volume of al-Ṭabarī's History covers nearly a quarter of a century, and after covering the very brief caliphate of al-Hādī, concentrates on that of Hārūn al-Rashīd. During these years, the caliphate was in a state of balance with its external foes; the great enemy, Christian Byzantium, was regarded with respect by the Muslims, and the two great powers of the Near East treated each other essentially as equals, while the Caucasian and Central Asian frontiers were held against pressure from the Turkish peoples of Inner Eurasia. The main stresses were internal, including Shī'ite risings on behalf of the excluded house of 'Alī, and revolts by the radical equalitarian Khārijites; but none of these was serious enough to affect the basic stability of the caliphate. Hārūn ar-Rashīd's caliphate has acquired in the West, under the influence of a misleading picture from the Arabian Nights, a glowing image as a golden age of Islamic culture and letters stemming from the Caliph's patronage of the exponents of these arts and sciences. In light of the picture of the Caliph which emerges from al-Ṭabarī's pages, however, this image seems to be distinctly exaggerated. Al-Rashīd himself does not exhibit any notable signs of administrative competence, military leadership or intellectual interests beyond those which convention demanded of a ruler. For much of his reign, he left the business of government to the capable viziers of the Barmakīd family--the account of whose spectacular fall from power forms one of the most dramatic features of al-Ṭabarī's narratives here--and his decision to divide the Islamic empire after his death between his sons was to lead subsequently to a disastrous civil war. Nevertheless, al-Ṭabarī's story is full of interesting sidelights on the lives of those involved in the court circle of the time and on the motivations which impelled medieval Muslims to seek precarious careers there. A discounted price is available when purchasing the entire 39-volume History of al-Ṭabarī set. Contact SUNY Press for more information.




The History of al-Ṭabarī Vol. 30


Book Description

This volume of al-Ṭabarī's History covers nearly a quarter of a century, and after covering the very brief caliphate of al-Hādī, concentrates on that of Hārūn al-Rashīd. During these years, the caliphate was in a state of balance with its external foes; the great enemy, Christian Byzantium, was regarded with respect by the Muslims, and the two great powers of the Near East treated each other essentially as equals, while the Caucasian and Central Asian frontiers were held against pressure from the Turkish peoples of Inner Eurasia. The main stresses were internal, including Shī'ite risings on behalf of the excluded house of 'Alī, and revolts by the radical equalitarian Khārijites; but none of these was serious enough to affect the basic stability of the caliphate. Hārūn ar-Rashīd's caliphate has acquired in the West, under the influence of a misleading picture from the Arabian Nights, a glowing image as a golden age of Islamic culture and letters stemming from the Caliph's patronage of the exponents of these arts and sciences. In light of the picture of the Caliph which emerges from al-Ṭabarī's pages, however, this image seems to be distinctly exaggerated. Al-Rashīd himself does not exhibit any notable signs of administrative competence, military leadership or intellectual interests beyond those which convention demanded of a ruler. For much of his reign, he left the business of government to the capable viziers of the Barmakīd family--the account of whose spectacular fall from power forms one of the most dramatic features of al-Ṭabarī's narratives here--and his decision to divide the Islamic empire after his death between his sons was to lead subsequently to a disastrous civil war. Nevertheless, al-Ṭabarī's story is full of interesting sidelights on the lives of those involved in the court circle of the time and on the motivations which impelled medieval Muslims to seek precarious careers there. A discounted price is available when purchasing the entire 39-volume History of al-Ṭabarī set. Contact SUNY Press for more information.




Orientalia


Book Description