Two Gods in Heaven


Book Description

"In this book Peter Schäfer casts light on the common assumption that Judaism from its earliest formulations was strictly monotheistic. Over and over again in the Hebrew Bible the biblical writers insist upon the idea that there is one and only one God. But the biblical text is multifarious and contains many sources that subvert from within the strong monotheistic thesis. Old Canaanite deities such as Baal and El, although pushed to the edges, prove stubbornly persistent. They come to the forefront in, for example, the famous "Son of Man" of chapter 7 of the Book of Daniel. In sum, Schäfer argues that monotheism was an ideal in ancient Judaism that was consistently aspired to, but never fully achieved. Through close textual analysis of the Bible and certain key post-biblical sources, Schäfer tracks the long history of a second, younger, subordinate God next to the senior Jewish God YHWH. One might expect that with early Christianity's embrace of this idea (in the form of Jesus Christ), Judaism would have abandoned it utterly. But the opposite was the case. Even after Christianity usurps the original Jewish notion of a second, younger God, certain post-biblical Jewish circles-in particular early Jewish mystical circles-maintained and revived it with the archangel "Metatron," a controversial figure whose very existence is questioned and fiercely debated by the rabbis of the Babylonian Talmud. This book was originally published in Germany by C.H. Beck Verlag in 2016"--




Two Powers in Heaven


Book Description

In this study of the rabbinic heretics who believed in Two Powers in Heaven, Alan Segal explores some relationships between rabbinic Judaism, Merkabah mysticism, and early Christianity. Two Powers in Heaven was a very early category of heresy. It was one of the basic categories by which the rabbis perceived the new phenomenon of Christianity and one of the central issues over which Judaism and Christianity separated. Segal reconstructs the development of the heresy through prudent dating of the stages of the rabbinic traditions. The basic heresy involved interpreting scripture to say that a principal angelic or hypostatic manifestation in heaven was equivalent to God. The earliest heretics believed in two complementary powers in heaven, while later heretics believed in two opposing powers in heaven. Segal stresses the importance of perceiving the relevance of rabbinic material for solving traditional problems of New Testament and gnostic scholarship, and at the same time maintains the necessity of reading those literatures for dating rabbinic material. Please note that Two Powers in Heaven was previously published by Brill in hardback, ISBN 90 04 05453 7 (no longer available).




Two Gods in Heaven


Book Description

A book that challenges our most basic assumptions about Judeo-Christian monotheism Contrary to popular belief, Judaism was not always strictly monotheistic. Two Gods in Heaven reveals the long and little-known history of a second, junior god in Judaism, showing how this idea was embraced by rabbis and Jewish mystics in the early centuries of the common era and casting Judaism's relationship with Christianity in an entirely different light. Drawing on an in-depth analysis of ancient sources that have received little attention until now, Peter Schäfer demonstrates how the Jews of the pre-Christian Second Temple period had various names for a second heavenly power—such as Son of Man, Son of the Most High, and Firstborn before All Creation. He traces the development of the concept from the Son of Man vision in the biblical book of Daniel to the Qumran literature, the Ethiopic book of Enoch, and the Jewish philosopher Philo of Alexandria. After the destruction of the Second Temple, the picture changes drastically. While the early Christians of the New Testament took up the idea and developed it further, their Jewish contemporaries were divided. Most rejected the second god, but some—particularly the Jews of Babylonia and the writers of early Jewish mysticism—revived the ancient Jewish notion of two gods in heaven. Describing how early Christianity and certain strands of rabbinic Judaism competed for ownership of a second god to the creator, this boldly argued and elegantly written book radically transforms our understanding of Judeo-Christian monotheism.




The Jewish Jesus


Book Description

How the rise of Christianity profoundly influenced the development of Judaism in late antiquity In late antiquity, as Christianity emerged from Judaism, it was not only the new religion that was being influenced by the old. The rise and revolutionary challenge of Christianity also had a profound influence on rabbinic Judaism, which was itself just emerging and, like Christianity, trying to shape its own identity. In The Jewish Jesus, Peter Schäfer reveals the crucial ways in which various Jewish heresies, including Christianity, affected the development of rabbinic Judaism. He even shows that some of the ideas that the rabbis appropriated from Christianity were actually reappropriated Jewish ideas. The result is a demonstration of the deep mutual influence between the sister religions, one that calls into question hard and fast distinctions between orthodoxy and heresy, and even Judaism and Christianity, during the first centuries CE.




The Glory of the Invisible God


Book Description

Andrei Orlov examines early Christological developments in the light of rabbinic references to the “two powers” in heaven, tracing the impact of this concept through both canonical and non-canonical material. Orlov begins by looking at imagery of the “two powers” in early Jewish literature, in particular the book of Daniel, and in pseudepigraphical writings. He then traces the concept through rabbinic literature and applies this directly to understanding of Christological debates. Orlov finally carries out a close examination of the “two powers” traditions in Christian literature, in particular accounts of the Transfiguration and the Baptism of Jesus. Including a comprehensive bibliography listing texts and translations, and secondary literature, this volume is a key resource in researching the development of Christology.




In Heaven We'll Meet Again


Book Description

Are loved ones reunited in Heaven? The saints say “Absolutely!” In wise and consoling letters written to a mother sorrowing over the death of her child, Fr. François René Blot, S.J., here summons the Church’s greatest saints who testify with one voice that death’s wound, though grievous, separates us but for a short while from those who die before us. Acknowledging that profound sorrow at the death of loved ones is appropriate (after all, even Jesus wept for the death of his friend Lazarus), Fr. Blot nonetheless gives us reason to be joyful even in the midst of our sorrow: in heaven our loves and friendships will finally be free of the many hindrances — small and large — that keep them from being perfect in this life. Moreover, the saints say, in heaven we will love and know the love of countless souls we never met on earth, our Guardian Angel, and all the choirs of angels! Soon after it was written, a Catholic Cardinal called this book “a pearl set in the fine gold of the doctrine of the Fathers” and a newspaper declared that it “deserves a distinguished place in all Christian libraries and should be on the table of every pious family that faithfully preserves the memory of its deceased members.” Let the saints’ testimony in these beautiful pages assuage your grief and renew your hope! Let them increase your gratitude for the sacrifice of Christ whose death on the Cross opened heaven for us, and made these heavenly reunions possible!




The Silence of Heaven


Book Description

In The Silence of Heaven, the world renowned Israeli novelist Amos Oz introduces us to an extraordinary masterpiece of Hebrew literature that is just now appearing in English, S. Y. Agnon's Only Yesterday. For Oz, Agnon is a treasure trove of a world no longer available to today's writers, yet deeply meaningful for his wonderment about God, the submerged eroticism of his writing, and his juggling of multiple texts from the historical Hebrew religious library. This collection of Oz's reflections on Agnon, which includes an essay on the essence of his ideology and poetics, is a rich interpretive work that shows how one great writer views another. Oz admires Agnon especially for his ability to invoke and visualize the religious world of the simple folk in Eastern European Jewry, looking back from the territorial context of the Zionist revival in Palestine. The tragedy of Agnon's visions, Oz maintains, lies in his perspicacity. Long before the Holocaust, Agnon saw the degeneration, ruin, and end of Jewish culture in Eastern Europe. He knew, too, that the Zionist project was far from being a secure conquest and its champions far from being happy idealists. Oz explores these viewpoints in a series of thick readings that consider the tensions between faith and the shock of doubt, yearnings and revulsion, love and hate, and intimacy and disgust. Although Oz himself is interested in particular ideological questions, he has the subtle sensibility of a master of fiction and can detect every technical device in Agnon's arsenal. With the verve of an excited reader, Oz dissects Agnon's texts and subtexts in a passionate argument about the major themes of Hebrew literature. This book also tells much about Oz. It represents the other side of Oz's book of reportage, In the Land of Israel, this time exploring the ideologies of Jewish identity not on the land but in texts of the modern classical heritage. The Silence of Heaven hence takes us on a remarkable journey into the minds of two major literary figures.




God’s Court and Courtiers in the Book of the Watchers


Book Description

First Enoch is an ancient Judean work that inaugurated the genre of apocalypse. Chapters 1-36 tell the story of the descent of angels called "Watchers" from heaven to earth to marry human women before the time of the flood, the chaos that ensued, and God's response. They also relate the journeying of the righteous scribe Enoch through the cosmos, guided by angels. Heaven, including the place and those who dwell there (God, the angels, and Enoch), plays a central role in the narrative. But how should heaven be understood? Existing scholarship, which presupposes "Judaism" as the appropriate framework, views the Enochic heaven as reflecting the temple in Jerusalem, with God's house replicating its architecture and the angels and Enoch functioning like priests. Yet recent research shows the Judeans constituted an ethnic group, and this view encourages a fresh examination of 1 Enoch 1-36. The actual model for heaven proves to be a king in his court surrounded by his courtiers. The major textual features are explicable in this perspective, whereas the temple-and-priests model is unconvincing. The author was a member of a nontemple, scribal group in Judea that possessed distinctive astronomical knowledge, promoted Enoch as its exemplar, and was involved in the wider sociopolitical world of their time.




50 Days of Heaven


Book Description

For Christians, eternity is an exciting promise, but many do not know the details of what life will be like in heaven and throughout eternity. 50 Days of Heaven allows the reader to stop wondering about heaven by teaching the biblical facts regarding what's so wonderful about Heaven. The devotional provides an easy-to-follow, 50-day program that reveals the biblical information on what a Christian's life will be like in heaven. Throughout this journey, the reader will learn and meditate upon the promises, rewards, and expectations that a believer in Christ will enjoy for eternity. This devotional draws on the teachings in Randy Alcorn's best-selling book Heaven.




Living in God's Two Kingdoms


Book Description

Modern movements such as neo-Calvinism, the New Perspective on Paul, and the emerging church have popularized a view of Christianity and culture that calls for the redemption of earthly society and institutions. Many Christians have reflexively embraced this view, enticed by the socially active and engaged faith it produces. Living in God's Two Kingdoms illustrates how a two-kingdoms model of Christianity and culture affirms much of what is compelling in these transformationist movements while remaining faithful to the whole counsel of Scripture. By focusing on God's response to each kingdom—his preservation of the civil society and his redemption of the spiritual kingdom—VanDrunen teaches readers how to live faithfully in each sphere. Highlighting vital biblical distinctions between honorable and holy tasks, VanDrunen's analysis will challenge Christians to be actively and critically engaged in the culture around them while retaining their identities as sojourners and exiles in this world.