Unclassical Traditions. Volume II


Book Description

Unclassical Traditions. Volume II: Perspectives from East and West in Late Antiquity is the second of two collections of essays by leading scholars discussing the nature and extent of the late-antique engagement with the classical past. Rather than concentrating on developments at the centre of empire (the focus of a previous volume, Unclassical Traditions I ), the aim here is to present a set of views from the margins: social, political, religious, literary, geographical and linguistic. Ranging from Armenian ecclesiastical histories, Egyptian alchemy and Jewish power politics, across the Mediterranean to the challenges raised by shifting circumstances in 5th-century North Africa and Ostrogothic Italy, the eight papers in this volume seek to establish the persistent importance of the classical tradition throughout a broadly defined late antiquity. Despite the divergent forms taken by these various responses, they are united by a common preoccupation with that still authoritative past. From these eastern and western perspectives - often peripheral and sometimes isolated - the classical past appears neither monolithic nor inflexible but as offering a set of assumptions or conventions that might be opposed or accepted, subverted or ignored or reworked into a striking variety of newly imagined worlds. Like its predecessor, this volume will be of interest to anyone concerned with the history, literature and culture of the later Roman empire. It stems from an international conference held in Cambridge in 2009, generously supported by the Faculty of Classics and the Henry Arthur Thomas Fund.




Unclassical Traditions, Volume I


Book Description

Unclassical Traditions: Alternatives to the Classical Past in Late Antiquity is the first of two collections of essays by leading scholars discussing the nature and extent of the late-antique engagement with its classical heritage. This issue has long been at the heart of modern historical debate and, as this volume demonstrates, it was no less a matter of concern among authors and audiences in the period itself. From the Chronological Tables of Eusebius of Caesarea to the Brevarium of Festus and from the imperial panegyric to the Byzantine liturgy, eight papers explore how the persistence, dominance and normative nature of the classical tradition in its various forms could be negotiated, undermined, ironized or even flatly denied. Whether in the hands of Christian bishops such as Ambrose of Milan or Basil of Caesarea, or in the poetry of Ausonius or in the lives of the saints, many central aspects of late-antique culture here emerge as the product of a combination of authoritatively classical and avowedly unclassical traditions.




Politics and Tradition Between Rome, Ravenna and Constantinople


Book Description

A revealing study of the Variae of Cassiodorus and the insight that the epistolary collection can provide into sixth-century Italy.




Geography, Topography, Landscape


Book Description

By introducing a multifaceted approach to epic geography, the editors of the volume wish to provide a critical assessment of spatial perception, of its repercussions on shaping narrative as well as of its discursive traits and cultural contexts. Taking the genre-specific boundaries of Greco-Roman epic poetry as a case in point, a team of international scholars examines issues that lie at the heart of modern criticism on human geography. Modern and ancient discourse on space representations revolves around the nation-shaping force of geography, the gendered dynamics of landscapes, the topography of isolation and integration, the politics of imperialism, globalization, environmentalism as well as the power of language and narrative to turn space into place. One of the major aims of the volume is to show that the world of the Classics is not just the origin, but the essence of current debates on spatial constructions and reconstructions.




New Perspectives on Late Antiquity in the Eastern Roman Empire


Book Description

The present volume presents some of the latest research trends in the study of Late Antiquity in the Eastern Roman Empire from a multi-disciplinary perspective, encompassing not only social, economic and political history, but also philology, philosophy and legal history. The volume focuses on the interaction between the periphery and the core of the Eastern Empire, and the relations between Eastern Romans and Barbarians in various geographic areas, during the approximate millennium that elapsed between the Fall of Rome and the Fall of Constantinople, paying special attention to the earliest period. By introducing the reader to some innovative and ground-breaking recent theories, the contributors to the present volume, an attractive combination of leading scholars in their respective fields and promising young researchers, offer a fresh and thought-provoking examination of Byzantium during Late Antiquity and beyond.




Shifting Genres in Late Antiquity


Book Description

Shifting Genres in Late Antiquity examines the transformations that took place in a wide range of genres, both literary and non-literary, in this dynamic period. The Christianisation of the Roman empire and the successor kingdoms had a profound impact on the evolution of Greek and Roman literature, and many aspects of this are discussed in this volume - the composition of church history, the collection of papal letters, heresiology, homiletics and apologetic. Contributors discuss authors such as John Chrysostom, Ambrose of Milan, Cassiodorus, Jerome, Liberatus of Carthage, Victor of Vita, and Epiphanius of Salamis as well as the Collectio Avellana. Secular literature too, however, underwent important changes, notably in Constantinople in the sixth century. Several chapters accordingly reassess the work of Procopius of Caesarea and literature of this period; attention is also given to the evolution of the chronicle genre. Technical writing, such as military manuals and legal texts, are the focus of other chapters; further genres considered include monody, epigraphy and epistolography. Changes in visual representation are also considered in chapters devoted to diptychs, monuments and coins. A common theme that emerges from the chapters is the flexibility and adaptability of genres in the period: late antique authors, whether orators or historians, were not slavish followers of their classical predecessors. They were capable of engaging with their models, adapting them to their own purposes, and producing work that deserves to be considered on its own merits. It is necessary to examine their texts and genres closely to grasp what they set out to do; on occasion, attention must also be paid to the transmission of these texts. The volume as a whole represents a significant contribution to the reassessment of late antique culture in general.




Rhetoric and Religious Identity in Late Antiquity


Book Description

The topic of religious identity in late antiquity is highly contentious. How did individuals and groups come to ascribe identities based on what would now be known as 'religion', categorizing themselves and others with regard to Judaism, Manichaeism, traditional Greek and Roman practices, and numerous competing conceptions of Christianity? How and why did examples of self-identification become established, activated, or transformed in response to circumstances? To what extent do labels (whether ancient and modern) for religious categories reflect a sense of a unified and enduring social or group identity for those included within them? How does religious identity relate to other forms of ancient identity politics (for example, ethnic discourse concerning 'barbarians')? Rhetoric and Religious Identity in Late Antiquity responds to the recent upsurge of interest in this issue by developing interdisciplinary research between classics, ancient and medieval history, philosophy, religion, patristics, and Byzantine studies, expanding the range of evidence standardly used to explore these questions. In exploring the malleability and potential overlapping of religious identities in late antiquity, as well as their variable expressions in response to different public and private contexts, it challenges some prominent scholarly paradigms. In particular, rhetoric and religious identity are here brought together and simultaneously interrogated to provide mutual illumination: in what way does a better understanding of rhetoric (its rules, forms, practices) enrich our understanding of the expression of late-antique religious identity? How does an understanding of how religious identity was ascribed, constructed, and contested provide us with a new perspective on rhetoric at work in late antiquity?




Arianism: Roman Heresy and Barbarian Creed


Book Description

This is the first volume to attempt a comprehensive overview of the evolution of the 'Arian' churches in the Roman world of Late Antiquity and their political importance in the late Roman kingdoms of the 5th-6th centuries, ruled by barbarian warrior elites. Bringing together researchers from the disciplines of theology, history and archaeology, and providing an extensive bibliography, it constitutes a breakthrough in a field largely neglected in historical studies. A polemical term coined by the Orthodox Church (the side that prevailed in the Trinitarian disputes of the 4th century C.E.) for its opponents in theology as well as in ecclesiastical politics, Arianism has often been seen as too complicated to understand outside the group of theological specialists dealing with it and has therefore sometimes been ignored in historical studies. The studies here offer an introduction to the subject, grounded in the historical context, then examine the adoption of Arian Christianity among the Gothic contingents of the Roman army, and its subsequent diffusion in the barbarian kingdoms of the late Roman world.




Conversion in Late Antiquity: Christianity, Islam, and Beyond


Book Description

The papers in this volume were presented at a Mellon-Sawyer Seminar held at the University of Oxford in 2009-2010, which sought to investigate side by side the two important movements of conversion that frame late antiquity: to Christianity at its start, and to Islam at the other end. Challenging the opposition between the two stereotypes of Islamic conversion as an intrinsically violent process, and Christian conversion as a fundamentally spiritual one, the papers seek to isolate the behaviours and circumstances that made conversion both such a common and such a contested phenomenon. The spread of Buddhism in Asia in broadly the same period serves as an external comparator that was not caught in the net of the Abrahamic religions. The volume is organised around several themes, reflecting the concerns of the initial project with the articulation between norm and practice, the role of authorities and institutions, and the social and individual fluidity on the ground. Debates, discussions, and the expression of norms and principles about conversion conversion are not rare in societies experiencing religious change, and the first section of the book examines some of the main issues brought up by surviving sources. This is followed by three sections examining different aspects of how those principles were - or were not - put into practice: how conversion was handled by the state, how it was continuously redefined by individual ambivalence and cultural fluidity, and how it was enshrined through different forms of institutionalization. Finally, a topographical coda examines the effects of religious change on the iconic holy city of Jerusalem.




Nonnus of Panopolis in Context II: Poetry, Religion, and Society


Book Description

Nonnus of Panopolis in Upper-Egypt is the author of the 48 books of the last large scale mythological epic in antiquity, the Dionysiaca. The same author also wrote an epic poem on the life and times of Jesus Christ according to St John’s Gospel. Nonnus has an outstanding position in ancient literature being at the same time a pagan and a Christian author, living in a time when Christianity was common in the Roman empire, while pagan culture and traditional world views were still maintained. The volume is designed to cover literary, cultural and religious aspects of Nonnus’ poetry as well as to highlight the social and educational background of both the Dionysiaca and the Paraphrasis of the Gospel of St. John.