Universalism Vs. Particularism


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Rethinking Jewish Philosophy


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Rather than assume that the terms "philosophy" and "Judaism" simply belong together, Aaron W. Hughes explores the juxtaposition and the creative tension that ensues from their cohabitation. He examines the historical, cultural, intellectual, and religious filiations between Judaism and philosophy.




Population and Politics


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Analyzes scale effects across a range of political dimensions, encompassing different political levels using a multi-method approach.




The Quest for Good Governance


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A passionate examination of why international anti-corruption fails to deliver results and how we should understand and build good governance.




Judaism's Life-Changing Ideas: a Weekly Reading of the Jewish Bible


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What is Judaism? A religion? A faith? A way of life? A set of beliefs? A collection of commands? A culture? A civilization? It is all these, but it is emphatically something more. It is a way of thinking about life, a constellation of ideas. One might think that the ideas Judaism introduced into the world have become part of the common intellectual heritage of humankind, at least of the West. Yet this is not the case. Some of them have been lost over time; others the West never fully understood. Yet these ideas remain as important as ever before, and perhaps even more so. In this inspiring work, Rabbi Sacks introduces his readers to one Life-Changing Idea from each of the weekly parashot.







The Limits of Nationalism


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A radical new perspective on the demands made in the name of cultural nationalism.




Cultural Universals and Particulars


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"Wiredu's discussion of culturally defined values and concepts, as well as his attention to such timely issues as human rights, makes this book invaluable interdisciplinary reading." —D. A. Masolo Ghanaian philosopher Kwasi Wiredu confronts the paradox that while Western cultures recoil from claims of universality, previously colonized peoples, seeking to redefine their identities, insist on cultural particularities. Wiredu asserts that universals, rightly conceived on the basis of our common biological identity, are not incompatible with cultural particularities and, in fact, are what make intercultural communication possible. Drawing on aspects of Akan thought that appear to diverge from Western conceptions in the areas of ethics and metaphysics, Wiredu calls for a just reappraisal of these disparities, free of thought patterns corrupted by a colonial mentality. Wiredu's exposition of the principles of African traditional philosophy is not purely theoretical; he shows how certain aspects of African political thought may be applied to the practical resolution of some of Africa's most pressing problems.