Vagrant Nation


Book Description

In 1950s America, it was remarkably easy for police to arrest almost anyone for almost any reason. The criminal justice system-and especially the age-old law of vagrancy-served not only to maintain safety and order but also to enforce conventional standards of morality and propriety. A person could be arrested for sporting a beard, making a speech, or working too little. Yet by the end of the 1960s, vagrancy laws were discredited and American society was fundamentally transformed. What happened? In Vagrant Nation, Risa Goluboff answers that question by showing how constitutional challenges to vagrancy laws shaped the multiple movements that made "the 1960s." Vagrancy laws were so broad and flexible that they made it possible for the police to arrest anyone out of place: Beats and hippies; Communists and Vietnam War protestors; racial minorities and civil rights activists; gays, single women, and prostitutes. As hundreds of these "vagrants" and their lawyers challenged vagrancy laws in court, the laws became a flashpoint for debates about radically different visions of order and freedom. Goluboff's compelling account of those challenges rewrites the history of the civil rights, peace, gay rights, welfare rights, sexual, and cultural revolutions. As Goluboff links the human stories of those arrested to the great controversies of the time, she makes coherent an era that often seems chaotic. She also powerfully demonstrates how ordinary people, with the help of lawyers and judges, can change the meaning of the Constitution. The Supreme Court's 1972 decision declaring vagrancy laws unconstitutional continues to shape conflicts between police power and constitutional rights, including clashes over stop-and-frisk, homelessness, sexual freedom, and public protests. Since the downfall of vagrancy law, battles over what, if anything, should replace it, like battles over the legacy of the sixties transformations themselves, are far from over.




Vagrant Nation


Book Description

"People out of Place reshapes our understanding of the 1960s by telling a previously unknown story about often overlooked criminal laws prohibiting vagrancy. As Beats, hippies, war protesters, Communists, racial minorities, civil rights activists, prostitutes, single women, poor people, and sexual minorities challenged vagrancy laws, the laws became a shared constitutional target for clashes over radically different visions of the nation's future"--




Punishment Without Crime


Book Description

A revelatory account of the misdemeanor machine that unjustly brands millions of Americans as criminals. Punishment Without Crime offers an urgent new interpretation of inequality and injustice in America by examining the paradigmatic American offense: the lowly misdemeanor. Based on extensive original research, legal scholar Alexandra Natapoff reveals the inner workings of a massive petty offense system that produces over 13 million cases each year. People arrested for minor crimes are swept through courts where defendants often lack lawyers, judges process cases in mere minutes, and nearly everyone pleads guilty. This misdemeanor machine starts punishing people long before they are convicted; it punishes the innocent; and it punishes conduct that never should have been a crime. As a result, vast numbers of Americans -- most of them poor and people of color -- are stigmatized as criminals, impoverished through fines and fees, and stripped of drivers' licenses, jobs, and housing. For too long, misdemeanors have been ignored. But they are crucial to understanding our punitive criminal system and our widening economic and racial divides. A Publishers Weekly Best Book of 2018










White Property, Black Trespass


Book Description

Uncovers the inherently religious structure of the criminalization of Black, Indigenous, and dispossessed peoples Most popular critical accounts of mass criminalization interpret police and prisons as purely social or political phenomena. While such accounts have been indispensable in moving millions into collective action and resistance, the carceral state remains as pervasive as ever. White Property, Black Trespass argues that understanding why we have police and prisons, and building a world of safety and abundance beyond them, requires that we acknowledge the inherently religious function that criminalization fulfills for a colonial and racial capitalist order that puts its faith in cops and cages to save it from the existential threat of disorder that its own structural violence creates. The story of criminalization, Krinks shows, begins with the eurochristian aspiration to become God at the expense of all others—an aspiration that gives rise to the pseudo-sacred powers of whiteness and property, and, by extension, the police power that exists to serve and protect them. Tracing the historical continuity and religiosity of the color line, the property line, and the thin blue line, Krinks reveals police power as the pseudo-divine power to exile nonwhite and dispossessed trespassers to carceral hell. At once incisive and expansive, this groundbreaking work deepens understanding of racial capitalism and mass criminalization by illuminating the religious mythologies that animate them. It concludes with thoughts on what might be entailed in a religion rooted in rejection of the religious idolatry of mass criminalization—a religion of abolition.




Finland, The Country of White Lilies


Book Description

During most of Finland’s history, it had been ruled by different countries. The first instance of this was the Treaty of Nöteborg in 1323. This treaty was between Sweden and the Novgorod Republic and it established their borders. After the treaty, the majority of Finland became a part of Sweden. From 1323 through 1808, the majority of Finland was a part of Sweden. After 1808, Russia captured the region of Finland from Sweden. Russia captured the region of Finland from 1808 through 1809. Then, in 1906, Finland had its own parliament. Although, Russia recognized Finland’s independence on December 31, 1917. In 1906, Finland had universal and equal right to vote which also applied to women. Then, in August of 1939, Finland went under Soviet Union influence. Throughout Finland's history, Finland was not independent very often. Although, when Finland became independent, a man named Johan Vilhelm Snellman advocated and supported the development of Finnish culture and the development of the country. Snellman wanted Finland to have full independence and its own culture. Snellman was born on May 12, 1806 in Sweden. He was born after the establishment of semi-independent Finland. Snellman was a philosopher, statesman, and a journalist. He taught at a university in Helsinki. Snellman wanted Finland to be advanced in education and the arts. Snellman had told the young Finnish people that, “Your success in football does not make me happy! Young Finnish like you not to beat Germans, English, Frenchs, Hungarians by shooting to the ball; Instead of it, with your mind, your heart, science, craft, trade, carpentry I would love to defeat them to take your homeland forward with your willing.” This book explains Snellman’s ideas on developing a newly growing country. It focuses on increasing the quality of education and the school environment. This book became very popular among developing countries. It was first written in Serbia in 1923 under the title “Zidari of Belly” which translates to “Creators of Life”. It was next printed in Bulgarian in 1925 under the title “In the Country of White Lilies”. In Bulgarian, the book has gone through 14 editions. The book was also printed in Turkish in 1928. In Turkish, the book has gone through 16 editions. The first president of Turkey, Mustafa Kemal Atatürk, knew that this book held valuable information so he made all public employees read the book, he put it into the school curriculum, and made Turkish officers study the book. This book was then published in Russia in 2004 under the title “Finland, the Country of White Lilies”. Today marks the day that this book was translated to English by Atatürk Research Center CT. (July 2020)







Research Handbook on Modern Legal Realism


Book Description

This insightful Research Handbook provides a definitive overview of the New Legal Realism (NLR) movement, reaching beyond historical and national boundaries to form new conversations. Drawing on deep roots within the law-and-society tradition, it demonstrates the powerful virtues of new legal realist research and its attention to the challenges of translation between social science and law. It explores an impressive range of contemporary issues including immigration, policing, globalization, legal education, and access to justice, concluding with and examination of how different social science disciplines intersect with NLR.




Sincerely Held


Book Description

A novel account of the relationship between sincerity, religious freedom, and the secular in the United States. “Sincerely held religious belief” is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The “sincerity test” of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held, Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion. McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville’s novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn’t entitle a person to receive protections from the state. This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly “post-truth” era.