Culture and Personality


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Talcott Parsons


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This is not a conventional biography but an attempt to explore the motives and intentions that underpin Talcott Parsons’ published work by exploring the reasoning Parsons shares with his readers in the pages of his many published works and the possible links between Parsons’ academic outputs and the social, economic and political situations in which Parsons found himself during the course of his life. Shaun Best brings together biography and the sociology of knowledge to demonstrate that there are links between the phases of Parsons theorizing the political, economic and social problems facing the United States; the circumstances in which he found himself and the intellectual decisions he made about what to publish. The assumption which underpins Parsons’ work is that knowledge is produced by people in particular historical conditions, grounded in sensory experience, exercising choice, judgment and reflection on those experiences. Thus, this book explores and evaluates Parsons’ ideas and arguments in relation to developments in social theory since the 1970s.




Achieving Justice


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This book gives a systematic and extensive comparative analysis of public beliefs about social justice. Contrary to previous studies it attempts to link public opinion to the philosophical debate on distributive justice, but more importantly it connects the different opinion surveys with the current economic and political situation in the various countries. What can explain the cross-national variations, and if opinions do change over time, why is this so? Are people’s beliefs influenced by existing welfare practices in the country? Do different policy regimes trigger different pattern of belief among the members of society? This book should be of interest to researchers and students both in the field of Comparative Opinion Studies, but also those interested in the relationship between public opinion and the political elite.




Western Dominance and Political Islam


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This book challenges prevalent Western media and popular interpretations of Islam. Through a political and historical analysis of Saudi Arabia, Iran, and Pakistan—countries that represent the religious, ethnic, and ideological spectrum of the Muslim world—it explores whether or not Islam as a political religion and civilization can provide a preferable alternative to Western capitalist democracy. Sayeed argues that although Islamic fundamentalism, particularly in its militant and violent form, lacks the potential to become such a system, some of the major Islamic ideas, if reinterpreted and reformulated, can provide a viable alternative to Western political and economic dominance, especially in the Middle and Near East.




Living in Denial


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An analysis of why people with knowledge about climate change often fail to translate that knowledge into action.




Technology and Cultural Values


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Recent history makes clear that the quantum leaps being made in technology are the leading edge of a groundswell of paradigm shifts taking place in science, politics, economics, social institutions, and the expression of cultural values. Indeed it is the simultaneity and interdependence of these changes occurring in every dimension of human experience and endeavor that makes the present so historically distinctive. The essays gathered here give voice to perspectives on the always improvised relationship between technology and cultural values from Africa, the Americas, Asia, Australia, Europe, and the Pacific. Contributors: Syed Muhammad Naquib Al-Attas, Roger T. Ames,Yoko Arisaka, Carl Becker, Francesca Bray, James Buchanan, Arindam Chakrabarti, Frank W. Derringh, Rolf Elberfeld, Charles Ess, Andrew Feenberg, Susantha Goonatilake, H. Jiuan Heng, Peter Hershock, Thomas P. Kasulis, George Khushf, David Farrell Krell, Joel J. Kupperman, William R. LaFleur, Lois Ann Lorentzen, David Loy, Joseph Margolis, Hans-Georg Möller, Robert Cummings Neville, Peimin Ni, Monica Atieno Opole, Kuruvilla Pandikattu SJ, Helen Petrovsky, Ramon Sentmartí, Kristin Shrader-Frechette, Vasanthi Srinivasan, Marietta Stepaniants, Vyacheslav S. Stiopin, Henk ten Have, Paul B.Thompson, Mary Tiles, David B.Wong.




Social and Cultural Dynamics


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This classic work is a revised and abridged version, in a single volume, of the work which more than any other catapulted Pitirim Sorokin into being one of the most famed figures of twentieth-century sociology. Its original publication occurred before World War II. This revised version, written some twenty years later, reflects a postwar environment. Earlier than most, Sorokin took the consequences of the breakdown of colonialism into account in discussing the renaissance of the great cultures of African and Asian civilization. Other than perhaps F.S.C. Northrop, no individual better incorporated the new role of the Indian, Chinese, Japanese, and Arabic peoples in this postwar world. Sorokin came to view social and cultural dynamics in terms of three major processes: a major shift of mankind's creative center from Europe to the Pacific; a progressive disintegration of the sensate culture; and finally the first blush of the emergence and growth of a new idealistic sociocultural order. This volume is perhaps most famous for revealing Sorokin's remarkable efforts to understand the relationship of war and peace to the process of social and political change. Contrary to received wisdom, he shows that the magnitude and depth of war grows in periods of social, cultural, and territorial expansion by the nation. In short, war is just as often a function of development as it is of social decay. This long-unavailable volume remains one of the major touchstones by which we can judge efforts to create an international social science. There are few areas of social or cultural life that are not covered—from painting, art, and music, to the ethos of universalism and particularism. These are terms which Sorokin introduced into the literature long before the rise of functional doctrines. For all those interested in cultural and historical processes, this volume provides the essence of Sorokin's remarkably prescient effort to achieve sociological transcendence, by takin




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