VICAR OF MORWENSTOW A LIFE OF


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




The Vicar of Morwenstow


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Hawker of Morwenstow


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This illuminating biography of Robert Stephen Hawker (1803-75) unravels fully the famous Cornish parson-poet's rich personality. Drawing on a mass of unpublished material, Piers Brendon re-creates one of the most bizarre of Victorian lives, revealing the mixture of truth, over-simplification and falsehood in the legend which has built up around him. The popular account depicts Hawker as a youth of wild high spirits who delighted in hoaxes and practical jokes. As an Oxford undergraduate he won the Newdigate Poetry Prize and married his rich 41-year-old godmother. In 1834 he became vicar of Morwenstow and spent the rest of his life in his desolate country parish on the storm-swept coast of north Cornwall. He was a charitable, hard-working Anglo-Catholic but, owing to the remoteness of his position and lack of sympathy from his parishioners, his true genius became warped and he succumbed to wayward eccentricity. His dress was, to say the least, unorthodox, and he became obsessed with antiquarian lore, lending a haunting reality to the arcane superstitions which he cultivated. He entertained no doubt whatever about the active agency of demons and angels, ghosts and brownies. He talked to birds, invited his nine cats into church and excommunicated one of them when it caught a mouse on Sunday. Out of the timbers of wrecked ships he built a hut, a forbidding sanctuary perched on the high cliff-edge, where he invoked mystic visions and composed romantic poetry. Piers Brendon here rescues Hawker from legend, and his fascinating book substitutes character for caricature. An even more interesting and idiosyncratic Hawker emerges, scarred and moulded by the stark isolation of his hostile seaboard benefice, a man of remarkable insight and compassion, who submitted in strange ways to his calling, and who, it turns out, proves to have been a true prophet in his yearning exclamation: 'what a life mine would be if it were all written and published in a book.'




The Vicar of Morwenstow


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A Field Guide to the English Clergy


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‘Ridiculously enjoyable’ Tom Holland A Book of the Year for The Times, Mail on Sunday and BBC History Magazine The ‘Mermaid of Morwenstow’ excommunicated a cat for mousing on a Sunday. When he was late for a service, Bishop Lancelot Fleming commandeered a Navy helicopter. ‘Mad Jack’ swapped his surplice for leopard skin and insisted on being carried around in a coffin. And then there was the man who, like Noah’s evil twin, tried to eat one of each of God’s creatures… In spite of all this they saw the church as their true calling. These portraits reveal the Anglican church in all its colourful madness.




The Cornish Ballads and other Poems


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Reprint of the original, first published in 1869.




The Churchman


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The Mermaid's Call


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Cornwall, 1845. Shilly has always felt a connection to happenings that are not of this world, a talent that has proved invaluable when investigating dark deeds with master of disguise, Anna Drake. The women opened a detective agency with help from their newest member and investor, Mathilda, but six long months have passed without a single case to solve and tensions are growing. It is almost a relief when a man is found dead along the Morwenstow coast and the agency is sought out to investigate. There are suspicions that wreckers plague the coast, luring ships to their ruin with false lights - though nothing has ever been proved. Yet with the local talk of sirens calling victims to the sea to meet their end, could something other-worldly be responsible for the man's death?




Footprints Of Former Men In Far Cornwall


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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Whatever Happened to Tradition?


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The West feels lost. Brexit, Trump, the coronavirus: we hurtle from one crisis to another, lacking definition, terrified that our best days are behind us. The central argument of this book is that we can only face the future with hope if we have a proper sense of tradition – political, social and religious. We ignore our past at our peril. The problem, argues Tim Stanley, is that the Western tradition is anti-tradition, that we have a habit of discarding old ways and old knowledge, leaving us uncertain how to act or, even, of who we really are. In this wide-ranging book, we see how tradition can be both beautiful and useful, from the deserts of Australia to the court of nineteenth-century Japan. Some of the concepts defended here are highly controversial in the modern West: authority, nostalgia, rejection of self and the hunt for spiritual transcendence. We'll even meet a tribe who dress up their dead relatives and invite them to tea. Stanley illustrates how apparently eccentric yet universal principles can nurture the individual from birth to death, plugging them into the wider community, and creating a bond between generations. He also demonstrates that tradition, far from being pretentious or rigid, survives through clever adaptation, that it can be surprisingly egalitarian. The good news, he argues, is that it can also be rebuilt. It's been done before. The process is fraught with danger, but the ultimate prize of rediscovering tradition is self-knowledge and freedom.