Orita


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Guinea Pigs of the New World Order


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The author believes that those labelled as blacks in the world are the greatest victims of racial discrimination and will be highly victimised as the New World Government takes full force. According to the author, racism is not a problem as humans seem to have evolved with some seemingly physical differences resulting in different races, but the main problem is racial discrimination which has resulted in series of racially driven ugliness that people of colour, most especially blacks, face in the world in these present times, including the treatment they shall receive from the New World Government. The African continent harbours this breed of humans called blacks, and many studies have been undertaken to prove whether African natives are inferior in intelligence therefore incapable of higher thoughts and higher arts. The author begs to disagree, hence race has nothing to do with human intelligence, and the reasons why there is insignificant human development in Africa according to the author are human slavery which happened in the past, which was a plot to use African natives as human machines; forced dominance which resulted in land seizures in some part of Africa and colonial invasion which was a plot to acquire land and natural resources and not to help Africa as the imperialists conspiracy propagandists want all to believe. Colonialism came with religious tools enforced with guns and brute force, and without the invasion of the colonialists, Africans would have developed considering the pyramids ofEgypt, the axioms ofEthiopia, the medical institutes inTimbuktuin the ancient times and more. According to the author, the reason why the African continent is paralysed in terms of economic development is mental slavery leading to economic slavery. Mental slavery is caused by racial discrimination, mind diversion using information and religious tools, pseudoscience or superstitions, faulty education, colonialism, and colonial destruction of African cultural evolution. The author believes that since Chinese and Indians could develop and attain economic freedom, so also canAfricadevelop, but Africans must first deal with mental slavery. Mental slavery leads to economic slavery. Today, Africans cannot produce what they consume nor consume what they produce all because of mental slavery. An endangered species is a population of organisms which is facing a high risk of becoming extinct because it is either few in numbers or threatened by changing environmental or predation parameters. Technically speaking, African natives are facing predation parameters, and it seems that the New World Order since its creation and inception designated the African natives (that they call blacks) as guinea pigs that will be used in its operations and to advance its cause. The black man has faced cruel slavery, colonialism, forced dominance and subjugation, neo-colonialism, and he is now also facing mental slavery, a far more dangerous situation. It is a situation not recognisable with the naked eye yet exists and poses more danger than all of the former, creating a cloud of mental slaves who are moving in the wrong direction applying the wrong life operational parameters. Development is extremely slow in the African continent, and the advanced nations have ceased that opportunity to transform the continent into a huge market for their finished goods, in the process also fuelling mind slavery to impair development. They hypocritically condemn the African continent as incapable of self-sustenance, but it has never occurred to anyone that ifAfricastands up today, those advance nations will lose their market. In exchange directly or indirectly for the rich natural resources of the African continent, the advanced nations have fuelled wars and mental slavery in the continent while still condemning the continent. Unfortunately, the same mercenaries of the New World Government who enslaved the African people in




Counter-Insurgency in Nigeria


Book Description

This book offers a detailed examination of the counter-insurgency operations undertaken by the Nigerian military against Boko Haram between 2011 and 2017. Based on extensive fieldwork conducted with military units in Nigeria, Counter-Insurgency in Nigeria has two main aims. First, it seeks to provide an understanding of the Nigerian military’s internal role – a role that today, as a result of internal threats, pivots towards counter-insurgency. The book illustrates how organizational culture, historical experience, institutions, and doctrine, are critical to understanding the Nigerian military and its attitudes and actions against the threat of civil disobedience, today and in the past. The second aim of the book is to examine the Nigerian military campaign against Boko Haram insurgents – specifically, plans and operations between June 2011 and April 2017. Within this second theme, emphasis is placed on the idea of battlefield innovation and the reorganization within the Nigerian military since 2013, as the Nigerian Army and Air Force recalibrated themselves for COIN warfare. A certain mystique has surrounded the technicalities of COIN operations by the Army against Boko Haram, and this book aims to disperse that veil of secrecy. Furthermore, the work’s analysis of the air force’s role in counter-insurgency is unprecedented within the literature on military warfare in Nigeria. This book will be of great interest to students of military studies, counter-insurgency, counter-terrorism, African politics and security studies in general.




Resilient Communities


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In Resilient Communities, Jana Krause focuses on civilian agency and mobilization 'from below' and explains violence and non-violence in communal wars. Drawing on extensive field research on ethno-religious conflicts in Ambon/Maluku Province in eastern Indonesia and Jos/Plateau State in central Nigeria, this book shows how civilians responded to local conflict dynamics very differently, evading, supporting, or collectively resisting armed groups. Combining evidence collected from more than 200 interviews with residents, community leaders, and former fighters, local scholarly work (in Indonesian), and local newspaper-based event data analysis, this book explains civilian mobilization, militia formation, and conflict escalation. The book's comparison of vulnerable mixed communities and (un)successful prevention efforts demonstrates how under courageous leadership resilient communities can emerge that adapt to changing conflict zones and collectively prevent killings. By developing the concepts of communal war and social resilience, Krause extends our understanding of local violence, (non-)escalation, and implications for prevention.




The Blackwell Companion to Religion and Violence


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The timely Blackwell Companion to Religion and Violence brings together an international, interdisciplinary group of scholars who provide a coherent state of the art overview of the complex relationships between religion and violence. This companion tackles one of the most important topics in the field of Religion in the twenty-first century, pulling together a unique collection of cutting-edge work A focused collection of high-quality scholarship provides readers with a state-of-the-art account of the latest work in this field The contributors are broad-ranging, international, and interdisciplinary, and include historians, political scientists, religious studies scholars, sociologists, anthropologists, theologians, scholars of women's and gender studies and communication




Religion and Violence


Book Description

Does religion cause much of the world’s violence? Is religion inherently violent? Would violence disappear if religion did? Is true religion a force for peace? Is religion a mask for power and self-interest? What aspects of religion make violence more—or less—likely? Religion and Violence: A Religious Studies Approach explores the potential of classic social theories to shed light on the relationships between religion and violence. This accessible and engaging book starts from the premise that both religion and violence are ordinary elements of social life and that rather than causing violence religion plays a crucial role in the management of violence. Ideal for any student approaching the topic of religion and violence for the first time, this core textbook includes chapter overviews and summaries, guides for applying theory to real-world events, discussion questions, and case studies. Further teaching and learning resources are available on the accompanying companion website.




Pathways to Peacebuilding


Book Description

Given the consistent challenge of Islamist acute violence, particularly in Nigeria, this monograph attempts to respond to the question: How can Jesus’s followers pattern response to violence after Jesus’s model demonstrated in his triumph over death, evil, sin, and violence through staurocentric pathways? And how can Jesus’s followers in Nigeria adopt the same staurocentric model in order to not only overcome acute violence within the country but also to extend hands, heads, hearts, and homes of staurocentric forgiveness, hospitality, and other practices toward Muslims? In this study, I posit that peacebuilding contextual theology be grounded on the mystery of the cross (σταυρός–stauros)—a theologico-theoretical framework that the church in Nigeria should espouse in order to position herself to extend hands, heads, hearts, and homes of staurocentric practices, whose appropriation must be undertaken through constructive and critical integration of the God-given African peacebuilding concepts autochthonous to Africa’s mosaic cultural contexts. The pivotal thesis is that the staurocentric model remains the triune God’s instrument for triumphing over violence, and thus should be espoused by Jesus's followers in every era and context for peacebuilding in contexts of violence through a triadic constructive and critical integration of indigenous peacebuilding concepts.