Vladimir Soloviev, a Russian Newman (1853-1900)
Author : Michel d' Herbigny
Publisher :
Page : 286 pages
File Size : 13,25 MB
Release : 1918
Category :
ISBN :
Author : Michel d' Herbigny
Publisher :
Page : 286 pages
File Size : 13,25 MB
Release : 1918
Category :
ISBN :
Author : MICHEL. D'HERBIGNY
Publisher :
Page : 0 pages
File Size : 42,19 MB
Release : 2018
Category :
ISBN : 9781033729205
Author : Michel d' Herbigny
Publisher :
Page : 336 pages
File Size : 50,66 MB
Release : 1911
Category :
ISBN :
Author : Anna Maud Buchanan
Publisher :
Page : 288 pages
File Size : 21,96 MB
Release : 2016-08-27
Category : History
ISBN : 9781371808037
Author : Thomas John 1871-1916 Gerrard
Publisher : Wentworth Press
Page : 286 pages
File Size : 23,25 MB
Release : 2016-08-28
Category : History
ISBN : 9781372474460
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author : Mishel D'Herbigny
Publisher : CreateSpace
Page : 274 pages
File Size : 33,73 MB
Release : 2014-03-18
Category : Religion
ISBN : 9781497376021
ONE of the fortunes of war has been the revelation to Western eyes of a Russian mystic. It is Vladimir Soloviev. He is not only the foremost spiritual philosopher of Russia, but he is also one of the most distinguished types of the modern mind. Towards the end of his life he happened to write a book against Tolstoi, combating that writer's doctrine of the non-resistance of evil. The book has lately received two translations into English, as a statement of the philosophy of war from the Russian point of view. The subject of war, however, holds but a secondary place in the book, and indeed a very secondary place in the life of Soloviev. His great lifework was an exposition and propaganda of the claims of the Universal Church. He was a convert from Orthodoxy to Catholicism, and the one ruling passion of his life was to familiarize Russia with the idea of a Universal Church, monarchical in its constitution. This is the chief reason for calling him the Russian Newman. There were other striking similarities between the two men, although their divergencies were even more striking and more numerous. Soloviev, like Newman, was very lonely in his soul. He worked always from within-the voice of conscience was his all-impelling guide and force. His method was the personal one. He conceived in his own peculiar way a philosophy of the whole man, which was neither intellectualist, voluntarist, nor sentimentalist. With the watchword of "integralism," he stood for the due equipoise of all the faculties of man in the search for truth. He worked out for himself a method remarkably analogous to Newman's doctrine of the Native Sense, but with this important difference, that he always preserved a profound respect for the use and the value of the syllogism. Yet if, on the one hand, he was personal and subjective, it was always with a sane appreciation of the value of 0bjective evidence. Like Newman again, he took a special delight in the study of Holy Scripture and the Fathers, of Church history and the development of religion. Like Newman, too, he had an ardent love for his own country. He thought of Catholicism for Russia, and believed that if only Russia were Catholic it would mean the religious transformation of the whole world. Unlike Newman, Soloviev never became a priest. Both before and after his conversion he preferred to work as a layman. Nevertheless, he deemed that he could best follow his calling by remaining a celibate. Once, at the age of eighteen, he did think of marriage, but, by the time he had arrived at the age of twenty, he had fully resolved to lead a single life.
Author : Vladimir Soloviev
Publisher :
Page : 204 pages
File Size : 27,82 MB
Release : 2017-05-21
Category :
ISBN : 9781546826927
Vladimir Solovyev was a convert to Catholicism. In this book he gives an defense of his new faith. He gives the historical evidence that proves the Catholic Church is the one Church of Christ. He dispels the myths propped up by the Orthodox as an excuse to stay away from Rome and the Pope. This book is vital for anyone who believes that Russia will have a role to play in future events; that is, a future Catholic Russia.
Author : George Pattison
Publisher : Oxford University Press, USA
Page : 753 pages
File Size : 18,51 MB
Release : 2020-06-13
Category : Religion
ISBN : 0198796447
The Oxford Handbook of Russian Religious Thought is an authoritative new reference and interpretive volume detailing the origins, development, and influence of one of the richest aspects of Russian cultural and intellectual life - its religious ideas. After setting the historical background and context, the Handbook follows the leading figures and movements in modern Russian religious thought through a period of immense historical upheavals, including seventy years of officially atheist communist rule and the growth of an exiled diaspora with, e.g., its journal The Way. Therefore the shape of Russian religious thought cannot be separated from long-running debates with nihilism and atheism. Important thinkers such as Losev and Bakhtin had to guard their words in an environment of religious persecution, whilst some views were shaped by prison experiences. Before the Soviet period, Russian national identity was closely linked with religion - linkages which again are being forged in the new Russia. Relevant in this connection are complex relationships with Judaism. In addition to religious thinkers such as Philaret, Chaadaev, Khomiakov, Kireevsky, Soloviev, Florensky, Bulgakov, Berdyaev, Shestov, Frank, Karsavin, and Alexander Men, the Handbook also looks at the role of religion in aesthetics, music, poetry, art, film, and the novelists Dostoevsky and Tolstoy. Ideas, institutions, and movements discussed include the Church academies, Slavophilism and Westernism, theosis, the name-glorifying (imiaslavie) controversy, the God-seekers and God-builders, Russian religious idealism and liberalism, and the Neopatristic school. Occultism is considered, as is the role of tradition and the influence of Russian religious thought in the West.
Author : Rebecca Mitchell
Publisher : Yale University Press
Page : 336 pages
File Size : 25,8 MB
Release : 2016-01-05
Category : History
ISBN : 0300216491
A prevailing belief among Russia’s cultural elite in the early twentieth century was that the music of composers such as Sergei Rachmaninoff, Aleksandr Scriabin, and Nikolai Medtner could forge a shared identity for the Russian people across social and economic divides. In this illuminating study of competing artistic and ideological visions at the close of Russia’s “Silver Age,” author Rebecca Mitchell interweaves cultural history, music, and philosophy to explore how “Nietzsche’s orphans” strove to find in music a means to overcome the disunity of modern life in the final tumultuous years before World War I and the Communist Revolution.
Author : Helmut Dahm
Publisher : Springer Science & Business Media
Page : 337 pages
File Size : 16,42 MB
Release : 2012-12-06
Category : Social Science
ISBN : 9401017484
This comparative study of the works of Vladimir Solovyev and Max Scheler explores some of the areas in which their thoughts seem to bear a direct relation to one another. The author shows, however, that such a correlation is not based on any factual influence of the earlier Russian on the later philosophy of Scheler. The similarities in their spiritual and philosophical development are significant as the author demonstrates in his chapter on systematic philosophy. This comparison is not just of historical interest. It is meant to contri bute to a better understanding between the East and the West. The author provides a basis for future discussions by establishing a common area of inquiry and by demonstrating a convergence of viewpoints already in regard to these problems. The author also discusses the potential role of the ideas of Solovyev and Scheler in the formation of a consciousness which he sees now emerging in the Soviet Union - a consciousness critical of any misrepresentation both of non-Marxist Russian philosophy as well as of Western philosophy in general. In regard to the translation itself, three things should be mentioned. First of all, the distinction between the important German words "Sein" and "Seiendes" is often difficult to preserve in translation. Unless otherwise noted all references to "being" refer to "Seiendes." Second, the abbreviations of the works of Solovyev and Scheler used in the footnotes are clarified in the summary of the works of these authors found on page 31Off. below.