Walden and Other Writings


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Walden


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On the Duty of Civil Disobedience: This is Thoreau's classic protest against government's interference with individual liberty. One of the most famous essays ever written, it came to the attention of Gandhi and formed the basis for his passive resistance movement.




Walden


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One of the most influential and compelling books in American literature, Walden is a vivid account of the years that Henry D. Thoreau spent alone in a secluded cabin at Walden Pond. This edition--introduced by noted American writer John Updike--celebrates the perennial importance of a classic work, originally published in 1854. Much of Walden's material is derived from Thoreau's journals and contains such engaging pieces from the lively "Where I Lived, and What I Lived For" and "Brute Neighbors" to the serene "Reading" and "The Pond in the Winter." Other famous sections involve Thoreau's visits with a Canadian woodcutter and with an Irish family, a trip to Concord, and a description of his bean field. This is the complete and authoritative text of Walden--as close to Thoreau's original intention as all available evidence allows. This is the authoritative text of Walden and the ideal presentation of Thoreau's great document of social criticism and dissent.




Walden


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Henry David Thoreau Collection


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Henri David Thoreau was an American writer, philosopher, publicist, naturalist, and poet. He prominently represented American transcendentalism throughout the mid-1800s. Thoreau’s love and observations of nature played a significant role in his writings, often forming the basis for critiques on modern society. As a naturalist, he advocated for the conservation of nature. Thoreau encouraged individual, passive, non-violent as a means of resistance to public evils. He personally supported the abolitionist movement and, as much as possible, took an active interest in the fate of fugitive slaves who were sought by the police. His essay "On the Duty of Civil Disobedience" (1849) influenced Leo Tolstoy, Gandhi, and Martin Luther King. Thoreau’s key ideas and observations are contained in these collected works.







Walden


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Created and edited by Justin Kestler and Ben Florman, SparkNotes Literature Guides provide analysis of (currently) 175 classic works of English and foreign language literature - novels, biographies, plays and poetry - that most commonly appear on examination syllabuses. These books provide the insights that today's students need to know.







Walden


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In 1845 Henry David Thoreau left his pencil-manufacturing business and began building a cabin on the shore of Walden Pond near Concord, Massachusetts. This lyrical yet practical-minded book is at once a record of the 26 months Thoreau spent in withdrawal from society - an account of the daily minutiae of building, planting, hunting, cooking, and, always, observing nature - and a declaration of independence from the oppressive mores of the world he left behind. Elegant, witty, and quietly searching, Walden remains the most persuasive American argument for simplicity of life clarity of conscience.When I wrote the following pages, or rather the bulk of them, I lived alone, in the woods, a mile from any neighbor, in a house which I had built myself, on the shore of Walden Pond, in Concord, Massachusetts, and earned my living by the labor of my hands only. I lived there two years and two months. At present I am a sojourner in civilized life again.I should not obtrude my affairs so much on the notice of my readers if very particular inquiries had not been made by my townsmen concerning my mode of life, which some would call impertinent, though they do not appear to me at all impertinent, but, considering the circumstances, very natural and pertinent. Some have asked what I got to eat; if I did not feel lonesome; if I was not afraid; and the like. Others have been curious to learn what portion of my income I devoted to charitable purposes; and some, who have large families, how many poor children I maintained. I will therefore ask those of my readers who feel no particular interest in me to pardon me if I undertake to answer some of these questions in this book. In most books, the I, or first person, is omitted; in this it will be retained; that, in respect to egotism, is the main difference. We commonly do not remember that it is, after all, always the first person that is speaking. I should not talk so much about myself if there were anybody else whom I knew as well. Unfortunately, I am confined to this theme by the narrowness of my experience. Moreover, I, on my side, require of every writer, first or last, a simple and sincere account of his own life, and not merely what he has heard of other men's lives; some such account as he would send to his kindred from a distant land; for if he has lived sincerely, it must have been in a distant land to me. Perhaps these pages are more particularly addressed to poor students. As for the rest of my readers, they will accept such portions as apply to them. I trust that none will stretch the seams in putting on the coat, for it may do good service to him whom it fits. I would fain say something, not so much concerning the Chinese and Sandwich Islanders as you who read these pages, who are said to live in New England; something about your condition, especially your outward condition or circumstances in this world, in this town, what it is, whether it is necessary that it be as bad as it is, whether it cannot be improved as well as not. I have travelled a good deal in Concord; and everywhere, in shops, and offices, and fields, the inhabitants have appeared to me to be doing penance in a thousand remarkable ways. What I have heard of Bramins sitting exposed to four fires and looking in the face of the sun; or hanging suspended, with their heads downward, over flames; or looking at the heavens over their shoulders "until it becomes impossible for them to resume their natural position, while from the twist of the neck nothing but liquids can pass into the stomach"; or dwelling, chained for life, at the foot of a tree; or measuring with their bodies, like caterpillars, the breadth of vast empires; or standing on one leg on the tops of pillars-even these forms of conscious penance are hardly more incredible and astonishing than the scenes which I daily witness.




Life Without Principle


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