The Vagabond in Literature


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"Bibliographical notes": pages 206-[207] Foreword.--Introduction: The vagabond element in modern literature--I. William Hazlitt.--II. Thomas De Quincey.--III. George Borrow.--IV. Henry D. Thoreau.--V. Robert Louis Stevenson.--VI. Richard Jefferies.--VII. Walt Whitman.




Jolly Fellows


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“Jolly fellows,” a term that gained currency in the nineteenth century, referred to those men whose more colorful antics included brawling, heavy drinking, gambling, and playing pranks. Reforms, especially the temperance movement, stigmatized such behavior, but pockets of jolly fellowship continued to flourish throughout the country. Richard Stott scrutinizes and analyzes this behavior to appreciate its origins and meaning. Stott finds that male behavior could be strikingly similar in diverse locales, from taverns and boardinghouses to college campuses and sporting events. He explores the permissive attitudes that thrived in such male domains as the streets of New York City, California during the gold rush, and the Pennsylvania oil fields, arguing that such places had an important influence on American society and culture. Stott recounts how the cattle and mining towns of the American West emerged as centers of resistance to Victorian propriety. It was here that unrestrained male behavior lasted the longest, before being replaced with a new convention that equated manliness with sobriety and self-control. Even as the number of jolly fellows dwindled, jolly themes flowed into American popular culture through minstrelsy, dime novels, and comic strips. Jolly Fellows proposes a new interpretation of nineteenth-century American culture and society and will inform future work on masculinity during this period.




A Vagabond's Odyssey


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Vagabond Adventures


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Everett Ruess


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Everett Ruess, the young poet and artist who disappeared into the desert canyonlands of Utah in 1934, has become widely known posthumously as the spokesman for the spirit of the high desert. Many have been inspired by his intense search for adventure, leaving behind the amenities of a comfortable life. His search for ultimate beauty and oneness with nature is chronicled in this remarkable collection of letters to family and friends.




This Southern Metropolis


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Based on visitor descriptions of antebellum Mobile, Alabama’s physical and social environment, this book captures a place and time that is particular to Gulf Coast history. Mobile’s foundational era is a period in which the city transformed from a struggling colonial outpost into one of the nation’s most significant economic powerhouses, largely owing to the cotton trade and the labor of enslaved people. On the eve of the Civil War, the Mobile ranked as the fourth most populous community in what would soon become the Confederacy, and within the Gulf Coast region, it stood second only to New Orleans in population, wealth, and influence. In addition to ranking as one of the busiest ports in the United States, the city’s remarkable architecture, beautiful natural setting, and abundance of entertainment options combined to make it one of the South’s most distinctive communities. Its cultural diversity only added to its uniqueness. In addition to being home to the largest white population of any community in Alabama, the city also claimed the state’s largest free Black, foreign-born, and Creole communities. Mobile was the slave-trading center of the state until the 1850s as well and remained thoroughly intertwined with the institution of slavery throughout the antebellum period. By 1860 Mobile's population stood at nearly thirty thousand people, making it the twenty-seventh-largest city in the United States overall. Although numerous histories of Mobile have been published, none have focused on the dozens of evocative firsthand accounts published by antebellum-era visitors. These writings allowed literary-minded travelers, who were often consciously looking for things that struck them as singular about a place, to become proxy tour guides for their contemporary readers. In attempting to capture the essence of the city’s reality at a specific moment in time, Mobile’s antebellum visitors have left us a unique record of one of the South’s most historic communities.




The Soul of the Russian


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Strange Vagabond of God


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John Bradburne's life was a remarkable spiritual odyssey. After wartime service on the Indian sub-continent he became a perennial pilgrim, never at home in the world, not even in his native England. Restless wanderings led him through Europe to the Holy Land, to a succession of religious communities, and ultimately to Africa, where he met a violent death during the Zimbabwean war of independence in 1979. This astonishing account of his life among the lepers, and the astonishing events at his funeral, make it clear that here was a man marked with special charisma, who was marked out for sanctity. Since his death devotion to his memory has sprung up in southern Africa and elsewhere. Poet, mystic, hermit and vagabond, John Bradburne's life was a ceaseless quest for God. Fr John Dove SJ first met John Bradburne during the Second World War. He entered the Jesuits in 1949 and served the Zimbabwe mission for over thirty years.