Wenonah's Stories for Children


Book Description

This collection of stories, written by Clara Louise Burnham, takes young readers on adventures through the lives of various young heroes and heroines. From Wenonah's tales of Native American culture to other fictional stories set in different parts of the world, this book offers an opportunity for children to learn about different cultures in an engaging and entertaining way. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.




Wenonah's Stories for Children (Classic Reprint)


Book Description

Excerpt from Wenonah's Stories for Children Don't you know that Lake Michigan looks as big as the ocean he asked. It isn't salt, said Lois. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.




Wenonah's Stories for Children


Book Description

This collection of literature attempts to compile many of the classic works that have stood the test of time and offer them at a reduced, affordable price, in an attractive volume so that everyone can enjoy them.




Wenonah's Stories for Children (Esprios Classics)


Book Description

Clara Louise Burnham (née, Root; May 25, 1854 - June 20, 1927) was an American novelist. After the success of No Gentlemen (1881), other books followed, including A Sane Lunatic (1882), Dearly Bought (1884), Next Door (1886), Young Maids and Old (1888), The Mistress of Beech Knoll (1890), and Miss Bagg's Secretary (1892). The daughter of George Frederick Root, she wrote the text for several his most successful cantatas. The 1923 film, A Chapter in Her Life is based on Burnham's 1903 novel Jewel: A Chapter in Her Life. Born in Massachusetts, she died at the family home in Maine in 1927.




Wenonah's Stories for Children


Book Description

The American author Clara Louise Burnham wrote 26 novels between the years 1881 and 1925. Amongst these were Christian Science themed fiction: The Right Princess (1902), Jewel (1903), and The Leaven of Love (1908). These three novels are considered her "Christian Science trilogy." Burnham's short stories and novels enjoyed widespread success and were well received, and several of her books were adapted for stage and screen. While Clara Louise Burnham's fiction may not be well known today, her popularity went well beyond the Christian Science community, as one biographer noted: "To write twenty-six books is something, is it not? To have written twenty-six books which have sold half a million copies is something else again and more. Clara Louise Burnham has done that; and the cold arithmetical statement does not begin to convey the real nature of her achievement. You must read her to know how capable a novelist she is, how expert, how gifted with humor, insight, fertility in those slight inventions which make up the reality of a fictionist's whole...."




WENONAH's STORIES for CHILDREN, a LARGE 16pt Font Print


Book Description

When Lois and Harold Robbins first learned that they were not going to the seashore this summer they felt very much disappointed.Lois was ten years old and Hal was eight. They thought there was no fun so nice as wading in the salt water and letting the foam break over their legs. Of course it was better still to have Daddy put the water-wings on them and let them float, and give them swimming lessons. They had not quite learned to swim alone yet without the water-wings, and this was to be the summer when they would surely do it.When their father saw their disappointment he tried to cheer them up."Don't you know that Lake Michigan looks as big as the ocean?" he asked."It isn't salt," said Lois."Has it any starfish and crabs in it?" asked Hal."No," returned Mr. Robbins, "but children can swim in it and wade on the sandy shore, and then there are sweet-smelling pine woods to play in, and your mother wants to smell those pines. Don't you think you would like to see a little more of the world, instead of going to the same place every summer?"Lois shook her head very decidedly. "No," she replied, "for I know we shall never have such a good time as we do at the seashore."Her father smiled. "It is never a wise plan to make up your mind not to have a good time," he said. "That is like turning a bowl upside down. Nothing can run into it, so it stays empty. Keep your bowls right side up, both of you, and you can't tell what jolly things may run into them. Hal, you remember those pictures of Indians we were looking at last night?"Hal at once became interested. He always wanted to hear all he could about Indians."Well, don't you think it will be pleasant to see that country where the Indians roamed, and led their wild, free life long after they were gone from New England?""What do you mean by holding our bowls right side up?" asked the little boy."If you are hopeful and cheerful and loving every morning and all day," replied his father, "you are holding your bowl right side up.""Do you think if I do that in Michigan an Indian might fall into it?"His father laughed. "I think the Indians have cleared out from there; but you will see the trails they used through the woods, the places where their tents stood, the water where their canoes moved so silently, the shores where their moccasins trod so swiftly, and breathe the clear, fine air through which their wild whoops rang as they danced around the camp fire, while the smoke curled up above the tall trees.""I say we go, Lois," said Hal, his eyes shining."If the Indians were there now," said his sister, "I think you would run in the other direction.""No, I wouldn't," returned Hal confidently. "I'd put on one of those great big war bonnets and tell them I wanted to be a brave and live with them, and I think they'd let me; but I don't think they'd take you, Lois, for they like braves a great deal better than they do squaws.""I wouldn't be a squaw," returned Lois. "I would be an Indian princess and wear a wonderful red mantle with purple stripes and have chains about my neck, and my hair braided and shining, and beautiful bracelets, and they would all bow down to me-and you'd have to, too.""No, the chief would take me for his son and I should have a wonderful bow, the longest in the tribe, and shoot my arrows so straight that the other Indians would all say 'Ugh! ugh!' That's what they say when they like anything, isn't it, Daddy?""I think it is," returned Mr. Robbins, and Harold ran to get the Indian book to show his sister how he would look shooting arrows before an admiring tribe, because he had found that picture last night, and it had pleased him very much indeed. He found the picture of a princess for Lois and she liked the looks of the straight-nosed beauty, because her own nose turned up a little, and she thought it would be fine to have such a handsome nose and hold her head so proudly. It was almost impossible to hold one's head proudly if one had a turn-up nose.




Poems and Short Stories


Book Description




Keetsahnak / Our Missing and Murdered Indigenous Sisters


Book Description

In Keetsahnak / Our Murdered and Missing Indigenous Sisters, the tension between personal, political, and public action is brought home starkly as the contributors look at the roots of violence and how it diminishes life for all. Together, they create a model for anti-violence work from an Indigenous perspective. They acknowledge the destruction wrought by colonial violence, and also look at controversial topics such as lateral violence, challenges in working with “tradition,” and problematic notions involved in “helping.” Through stories of resilience, resistance, and activism, the editors give voice to powerful personal testimony and allow for the creation of knowledge. It’s in all of our best interests to take on gender violence as a core resurgence project, a core decolonization project, a core of Indigenous nation building, and as the backbone of any Indigenous mobilization. —Leanne Betasamosake Simpson Contributors: Kim Anderson, Stella August, Tracy Bear, Christi Belcourt, Robyn Bourgeois, Rita Bouvier, Maria Campbell, Maya Ode’amik Chacaby, Downtown Eastside Power of Women Group, Susan Gingell, Michelle Good, Laura Harjo, Sarah Hunt, Robert Alexander Innes, Beverly Jacobs, Tanya Kappo, Tara Kappo, Lyla Kinoshameg, Helen Knott, Sandra Lamouche, Jo-Anne Lawless, Debra Leo, Kelsey T. Leonard, Ann-Marie Livingston, Brenda Macdougall, Sylvia Maracle, Jenell Navarro, Darlene R. Okemaysim-Sicotte, Pahan Pte San Win, Ramona Reece, Kimberly Robertson, Leanne Betasamosake Simpson, Beatrice Starr, Madeleine Kétéskwew Dion Stout, Waaseyaa’sin Christine Sy, Alex Wilson




Wenonah's Blanket


Book Description

The legend of how the Indian Blanket flower came to be. Brave Wenonah loves her mother, father, and her people. The possession she most prizes is the blanket her mother made for her to keep her safe and warm. When her father leaves for battle, Wenonah gives him her blanket for his protection. The other men return, battle-scarred and weary...but Wenonah's father is not with them. She leaves the safety of the camp to find him. She walks across the tallgrass prairie searching for him until she can walk no farther. Cold and fearful, she lies down underneath a tree to rest believing she will never see her mother and father again. She longs for the warmth and security of her blanket. During the night flowers begin to grow around her. They cover her like her beautiful blanket. When she wakes in the morning, her father is standing beside her. They marvel at the beauty of the flowers that saved Wenonah and warmed her through the night. Safe once again, they walk back to their people to tell them of the miracle of the blanket flowers. That is the legend of the Indian Blanket wildflower.