Wesley's Legacy to the World


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The Evangelical Counter-Enlightenment


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This contribution to the global history of ideas uses biographical profiles of 18th-century contemporaries to find what Salafist and Sufi Islam, Evangelical Protestant and Jansenist Catholic Christianity, and Hasidic Judaism have in common. Such figures include Muḥammad Ibn abd al-Waḥhab, Count Nikolaus Zinzendorf, Jonathan Edwards, John Wesley, Jean-Jacques Rousseau, and Israel Ba’al Shem Tov. The book is a unique and comprehensive study of the conflicted relationship between the “evangelical” movements in all three Abrahamic religions and the ideas of the Enlightenment and Counter-Enlightenment. Centered on the 18th century, the book reaches back to the third century for precedents and context, and forward to the 21st for the legacy of these movements. This text appeals to students and researchers in many fields, including Philosophy and Religion, their histories, and World History, while also appealing to the interested lay reader.




The Almost Mystic


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John Wesley, eighteenth century Church of England priest and founder of Methodism, was strongly influenced by the works of Roman Catholic mystics early in his ministry. These writings shaped his widely known doctrine of Christian perfection or entire sanctification. The mystics inspired Wesley to advocate for a lofty spiritual goal that he believed to be attainable in this life. In time, however, he developed many contentions with extremes as well as some particulars found in the mystical tradition. Beginning in 1749, Wesley began to publish his Christian Library—a fifty-volume compilation of abridged works that he believed to be among the best writings on practical divinity that had been published in English. Among this vast collection, he incorporated two works originally written in Spanish including a sampling of Letters by Juan de Ávila and the Spiritual Guide by Miguel de Molinos. This book examines Wesley’s editing of these works as a way of evaluating Wesley’s theology in comparison and contrast with Spanish mysticism. In particular, this book serves as a comparative study among these authors on matters of theological authority, self-knowledge and epistemology, soteriology, spiritual growth, suffering and divine withdrawal, prayer, meditation, contemplation, and the spiritual goal.




Historical Dictionary of Methodism


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In 2003, Methodists celebrated the 300th anniversary of the birth of their founder, John Wesley. Today, there are more than 300 Methodist denominations in 140 nations. Covering the activities of this group that plays an important role in the ecumenical movement through its many social and charitable activities in world affairs, this book offers more than 400 entries that describe important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions. It also includes: a list of commonly used acronyms, chronology of historical events, introductory essay on the history of Methodism, 15-page black-and-white photo spread, bibliography, listing of important libraries and depositories of Methodist materials. The impressive list of contributors includes more than 60 specialists who are academics, administrators, pastors, and theologians.




John Wesley and Marriage


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"In this book, a Methodist minister examines the sources of John Wesley's ideas about marriage and shows how those beliefs found expression in the cleric's revision of the Anglican wedding service." "Author Bufford W. Coe describes the radical differences between a typical eighteenth-century wedding and a church wedding of today. He also tells the fascinating story of Wesley's romances with Sophia Hopkey and Grace Murray, based on his own private diaries, and shows how those relationships, as well as his miserably unhappy marriage, were affected by Wesley's beliefs about matrimony." "Four days after Wesley decided he would marry at the age of forty-seven, he spoke to a group of unmarried men and encouraged them to remain single. In the matrimonial service he devised for American Methodists, Wesley eliminated the custom of the bride being given in marriage by her father, although Wesley consistently taught that Christians should not marry without the consent of their parents. Wesley strongly condemned the Roman Catholic Church for requiring celibacy of its priests, but his own rules required that Methodist preachers who married during their initial probationary period were thereby disqualified." "In 1784, Wesley published The Sunday Service of the Methodists in North America with Other Occasional Services. Coe studies the components of Wesley's marriage liturgy from the Sunday Service to try to determine why Wesley revised the Anglican wedding service in the way that he did."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved