A Handbook of West Bengal


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Coal Industry in West Bengal


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Coal Industry in West Bengal: A Historical Analysis of Production, Price, Wage, Employment and Investment, is a pioneering attempt which has determined the quantitative relationship between the parameters (i) production and price, (ii) employment and output, (iii) employment and wage, (iv) average productivity and real wage, (v) size of firms and average productivity, and (vi) size of firms and rate of profit, covering a wide range of data from 1901-1976 on production, employment, productivity, wages and prices of the Coal Industry in West Bengal. This book has examined the changes in wage-share from 1901 through 1976. The values of the parameters obtained through the fitting of Cobb-Doughlas production function and SMAC (ARROW-CHENERY-MINHAS-SULOW) function have also been reported here. This work determined the factors governing the investment and relationship between the production and investment in the Coal Industry of West Bengal.




White Saris and Sweet Mangoes


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By examining both gender and aging in this ethnography of an Indian village, Sarah Lamb forces a re-examination of major debates in feminist anthropology and contributes to the small but growing literature on aging in contemporary culture.




Proceedings


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Socialist Perspective


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Archaeology of Eastern India, Chhotanagpur Plateau and West Bengal


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Illustrations: 45 Figures Description: For a number of reasons the archaeology of the Chhotanagpur plateau and its extension up to the edge of the Bhagirathi plain in West Bengal deserves more than a passing mention in Indian archaeology. First, its sheer geographical extent requires emphasis: more than a hundred thousand square kilometres spread diagonally between the hills overlooking the Ganges near Rajmahal to the hills in southwestern Singhbhum on the one hand and between the northwesternmost part of Palamau to the Sonamukhi and Garh Jaipur forests in the eastern section of Bankura on the other. Secondly, the entire region is full of archaeological sites from the lower palaeolithic stage onwards, and some of the major issues of cultural development in eastern India are centred around them. Thirdly, the plateau which is rich in metals, stones and timber is the most important resource-bearing area in east India, and the way in which it was integrated into an exchange network with the plains may be a major archaeological and historic theme of study. Fourthly, the region as a whole is a home of a large number of tribal communities on various levels of subsistence and with different linguistic affiliations. Early this century a government officer wrote that it was as near as one could get to 'primitive India' but does this 'primitiveness' mean that this was an 'area of isolation' cut off from the main flow of Indian history? Which areas of study admit of the possibilities of ethnographic continuum between the prehistoric past and in the preindustrial present in this region? Based on field-surveys undertaken between 1981 and 1987, this work studies the archaeology of this region as a whole. Archaeological research in this region goes back to the 1860s but it is perhaps for the first time that the region as a whole has been studied and various dimensions of its archaeology focussed. This is also one of the major attempts to view archaeology as long-term settlement history in the context of India.




Unforgetting Chaitanya


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What role do pre-modern religious traditions play in the formation of modern secular identities? In Unforgetting Chaitanya, Varuni Bhatia examines late-nineteenth-century transformations of Bengali Vaishnavism-a vibrant and multifaceted religious tradition that traces its origins to the fifteenth century Krishna devotee Chaitanya (1486-1533). Drawing on an extensive body of hitherto unexamined archival material, Bhatia finds that both religious modernizers and secular voices among the Bengali middle-class invoked Chaitanya, portraying him simultaneously as a local hero, a Hindu reformer, and as God almighty. She argues that these claims should be understood in relation to the recovery of a "pure" Bengali culture and history in a period of nascent, but rising, anti-colonialism in the region. Who is a true Vaishnava? In the late nineteenth century, this question assumed urgency as debates around questions of authenticity appeared prominently in the Bengali public sphere. These debates went on for years, even decades, causing unbridgeable rifts in personal friendships and tarnishing reputations of established scholars. Underlying these debates was the question of authoritative Bengali Vaishnavism and its role in the long-term constitution of Bengali culture and society. At stake, argues Bhatia, was the very nature and composition of an indigenously-derived modernity inscribed through the politics of authenticity, which allowed an influential section of Hindu, upper-caste Bengalis to excavate their own explicitly Hindu pasts in order to find a people's history, a religious reformer, a casteless Hindu sect, the richest examples of Bengali literature, and a sophisticated expression of monotheistic religion.