The Jews Under Roman Rule


Book Description

It is remarkable that Judaism could develop given the domination by Rome in Palestine over the centuries. Smallwood traces Judaism's constantly shifting political, religious, and geographical boundaries under Roman rule from Pompey to Diocletian, that is, from the first century BCE through the third century CE. From a long-standing nationalistic tradition that was a tolerated sect under a pagan ruler, Judaism becomes, over time, a threat that needs to be repressed and confined against a now-Christian empire. This work examines the galvanizing forces that shaped and defined Judaism as we have come to know it. This publication has also been published in hardback, please click here for details.




A Jewish State


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The Jews Against Rome


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The first book to cover the myriad factors of the Jews revolt against the Romans — from its origin to its lasting consequences — and re-evaluate historical accounts.




The Jews Under Roman Rule


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When Rome Ruled Palestine


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In the twelfth year of Emperor Tiberius's reign, a new Roman procurator was sent to the eastern Mediterranean to govern the subject land of Judaea. Some ten years later, he was removed from office for a misdeed and exiled to Gaul, where he may have committed suicide. The man, Pontius Pilate, could never have imagined that his name would be forever fixed in history through a minor event of those years in Palestine - his sentencing to death of an accused rebel, a Jew named Jesus. Palestine was the scene of great political, social, and religious upheaval in the two centuries surrounding the life of Jesus. The Romans under Pompey arrived as conquerors in 63 BCE. Not until CE 135, two centuries later, was Roman mastery of the troublesome Jewish homeland made complete. The Jews, inheritors and guardians of an ancient belief in a single, all-powerful God, were dispersed to many lands. The followers of Jesus, originally a minor sect within Judaism, eventually forged a powerful religion out of the belief that he was the Messiah. As different as they remain, Judaism and Christianity share a common reverence for the Old Testament and for the Holy Land, where Jesus once walked, and where, since 1948, the Jewish state of Israel has flourished. Here is the story of a land in ferment and the growth of these two faiths. It forms an absorbing and important historical chronicle.




The Sibylline Oracles


Book Description

This is the extended and annotated edition including * an extensive annotation of almost 10.000 words about the oracles in religion * an interactive table-of-contents * perfect formatting for electronic reading devices THE Sibyls occupy a conspicuous place in the traditions and history of ancient Greece and Rome. Their fame was spread abroad long before the beginning of the Christian era. Heraclitus of Ephesus, five centuries before Christ, compared himself to the Sibyl "who, speaking with inspired mouth, without a smile, without ornament, and without perfume, penetrates through centuries by the power of the gods." The ancient traditions vary in reporting the number and the names of these weird prophetesses, and much of what has been handed down to us is legendary. But whatever opinion one may hold respecting the various legends, there can be little doubt that a collection of Sibylline Oracles was at one time preserved at Rome. There are, moreover, various oracles, purporting to have been written by ancient Sibyls, found in the writings of Pausanias, Plutarch, Livy, and in other Greek and Latin authors. Whether any of these citations formed a portion of the Sibylline books once kept in Rome we cannot now determine; but the Roman capitol was destroyed by fire in the time of Sulla (B. C. 84), and again in the time of Vespasian (A. D. 69), and whatever books were at those dates kept therein doubtless perished in the flames. It is said by some of the ancients that a subsequent collection of oracles was made, but, if so, there is now no certainty that any fragments of them remain.




To Caesar what is Caesar's


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The History of the Jews in Antiquity


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First Published in 1995, the main emphasis of this book is on the political history of the Jews in Palestine, where "political" is to be understood not as the mere succession of rulers and battles but as the interaction between political activity and social, economic and religious circumstances. A particular concern is the investigation of social and economic conditions in the history of Palestinian Judaism.




A Child in Palestine


Book Description

Naji al-Ali grew up in the Palestinian refugee camp of Ain al-Hilweh in the south Lebanese city of Sidon, where his gift for drawing was discovered by the Palestinian poet Ghassan Kanafani in the late 1950s. Early the following decade he left for Kuwait, embarking on a thirty-year career that would see his cartoons published daily in newspapers from Cairo to Beirut, London to Paris. Resolutely independent and unaligned to any political party, Naji al-Ali strove to speak to and for the ordinary Arab people; the pointed satire of his stark, symbolic cartoons brought him widespread renown. Through his most celebrated creation, the witness-child Handala, al-Ali criticized the brutality of Israeli occupation, the venality and corruption of the regimes in the region, and the suffering of the Palestinian people, earning him many powerful enemies and the soubriquet “the Palestinian Malcolm X.” For the first time in book form, A Child in Palestine presents the work of one of the Arab world’s greatest cartoonists, revered throughout the region for his outspokenness, honesty and humanity. “That was when the character Handala was born. The young, barefoot Handala was a symbol of my childhood. He was the age I was when I had left Palestine and, in a sense, I am still that age today and I feel that I can recall and sense every bush, every stone, every house and every tree I passed when I was a child in Palestine. The character of Handala was a sort of icon that protected my soul from falling whenever I felt sluggish or I was ignoring my duty. That child was like a splash of fresh water on my forehead, bringing me to attention and keeping me from error and loss. He was the arrow of the compass, pointing steadily towards Palestine. Not just Palestine in geographical terms, but Palestine in its humanitarian sense—the symbol of a just cause, whether it is located in Egypt, Vietnam or South Africa.”—Naji al-Ali, in conversation with Radwa Ashour




The History of the Jews in the Greco-Roman World


Book Description

Examines Judaism in Palestine throughout the Hellenistic period, from Alexander the Great's conquest in 334 BC to its capture by the Arabs in AD 636.