The Chairs Are Where the People Go


Book Description

Funny, offbeat, and thought-provoking, "The Chairs Are Where the People Go" is a guide to working and playing in cities that offers unexpected insights. In short, pithy chapters, Glouberman tackles the most trivial of questions alongside more important ones.




The Chairs Are Where the People Go


Book Description

Should neighborhoods change? Is wearing a suit a good way to quit smoking? Why do people think that if you do one thing, you're against something else? Is monogamy a trick? Why isn't making the city more fun for you and your friends a super-noble political goal? Why does a computer last only three years? How often should you see your parents? How should we behave at parties? Is marriage getting easier? What can spam tell us about the world? Misha Glouberman's friend and collaborator, Sheila Heti, wanted her next book to be a compilation of everything Misha knew. Together, they made a list of subjects. As Misha talked, Sheila typed. He talked about games, relationships, cities, negotiation, improvisation, Casablanca, conferences, and making friends. His subjects ranged from the sublime to the ridiculous. But sometimes what had seemed trivial began to seem important—and what had seemed important began to seem less so. The Chairs Are Where the People Go is refreshing, appealing, and kind of profound. It's a self-help book for people who don't feel they need help, and a how-to book that urges you to do things you don't really need to do.







Public Opinion


Book Description




The Apache Peoples


Book Description

This book presents a comprehensive history of the seven Apache tribes, tracing them from their genetic origins in Asia and their migration through the continent to the Southwest. The work covers their social history, verbal traditions and mores. The final section delineates the recorded history starting with the Spanish expedition of 1541 through the Civil War.







Reclaiming Representation


Book Description

Representation is integral to the functioning and legitimacy of modern government. Yet political theorists have often been reluctant to engage directly with questions of representation, and empirical political scientists have closed down such questions by making representation synonymous with congruence. Conceptually unproblematic and normatively inert for some, representation has been deemed impossible to pin down analytically and to defend normatively by others. But this is changing. Political theorists are now turning to political representation as a subject worthy of theoretical investigation in its own right. In their effort to rework the theory of political representation, they are also hoping to impact how representation is assessed and studied empirically. This volume gathers together chapters by key contributors to what amounts to a "representative turn" in political theory. Their approaches and emphases are diverse, but taken together they represent a compelling and original attempt at re-conceptualizing political representation and critically assessing the main theoretical and political implications following from this, namely for how we conceive and assess representative democracy. Each contributor is invited to look back and ahead on the transformations to democratic self-government introduced by the theory and practice of political representation. Representation and democracy: outright conflict, uneasy cohabitation, or reciprocal constitutiveness? For those who think democracy would be better without representation, this volume is a must-read: it will question their assumptions, while also exploring some of the reasons for their discomfort. Reclaiming Representation is essential reading for scholars and graduate researchers committed to staying on top of new developments in the field.




Tuḥfah Yi- ʻAbbāsī


Book Description

This book is one of the oldest and most important sources written on the esoteric teachings of Islam from a Shi'ite perspective. It demonstrates the Qur'anic origins of Sufism and its close relationship with Shi'ism. The book is based mainly on the teachings of the Qur'an, Hadith narrations of Shi'ite Imams, and the teachings of earlier Sufi masters. In this lies the uniqueness, authenticity, and strength of the book. Tuhfah yi-' Abbasi is written in a typical prose style of the Safavid period and is replete with Arabic words and phrases. The difficulty and dryness of the style, however, is properly compensated by timely quotation of Prophetic traditions, narrations of the Shi'ite Imams, and Sufi poetry composed by 'Attar, Rumi, Hafiz, Mansur Hallaj, as well as the author. This work conveys a universal message for all human beings, particularly at a time when Sufism and Shi'ism are misrepresented by pseudo-Sufis and extremist Shi'ite, and misunderstood by many readers in the Muslim world and in the West.