White Sects and Black Men in the Recent South


Book Description

Snake-handlers and faith-healers, tent meetings and river baptisms, impoverished country churches and imposing city edifices all are elements of that segment of American protestanism known as the "minor sects." These religions--Church of Christ, Assembly of God, Free Will Baptist, Cumberland Presbyterian, and the many Holiness and Pentecostal churches, among other lesser-known bodies--make up a significant majoirty among the more than 67 million United States protestants. Generally considered churches of the lower classes--the "common man"--these sects have been stereotyped as theologically conservative, socially reactionary, and racially bigoted. WHITE SECTS AND BLACK MEN examines sectarian attitues and behavior during the period following World War II.




The New South, 1945-1980


Book Description

First published in 1955 to wide acclaim, T. Harry Williams' P.G.T. Beauregard is universally regarded as "the first authoritative portrait of the Confederacy's always dramatic, often perplexing" general (Chicago Tribune). Chivalric, arrogant, and of exotic Creole Louisiana origin, Beauregard participated in every phase of the Civil War from its beginning to its end. He rigidly adhered to principles of war derived from his studies of Jomini and Napoleon, and yet many of his battle plans were rejected by his superiors, who regarded him as excitable, unreliable, and contentious. After the war, Beauregard was almost the only prominent Confederate general who adapted successfully to the New South, running railroads and later supervising the notorious Louisiana Lottery. This paradox of a man who fought gallantly to defend the Old South and then helped industrialize it is the fascinating subject of Williams' superb biography.




Secularization and Religious Innovation in the North Atlantic World


Book Description

In the early twenty-first century it had become a clich that there was a "God Gap" between a more religious United States and a more secular Europe. The apparent religious differences between the United States and western Europe continue to be a focus of intense and sometimes bitter debate between three of the main schools in the sociology of religion. According to the influential "Secularization Thesis," secularization has been an integral part of the processes of modernization in the Western world since around 1800. For proponents of this thesis, the United States appears as an anomaly and they accordingly give considerable attention to explaining why it is different. For other sociologists, however, the apparently high level of religiosity in the USA provides a major argument in their attempts to refute the Thesis. Secularization and Religious Innovation in the North Atlantic World provides a systematic comparison between the religious histories of the United States and western European countries from the eighteenth to the late twentieth century, noting parallels as well as divergences, examining their causes and especially highlighting change over time. This is achieved by a series of themes which seem especially relevant to this agenda, and in each case the theme is considered by two scholars. The volume examines whether American Christians have been more innovative, and if so how far this explains the apparent "God Gap." It goes beyond the simple American/European binary to ask what is "American" or "European" in the Christianity of the nineteenth and twentieth centuries, and in what ways national or regional differences outweigh these commonalities.







Autobiographical Reflections on Southern Religious History


Book Description

Invoking the strong ties they sense between the courses of their lives and their careers, the sixteen historians of religion who have contributed to Autobiographical Reflections on Southern Religious History share their thoughts and motivations. In these highly personal essays, both pioneering and promising young scholars discuss their work and interests as they recall how the circumstances of their upbringing and education steered them toward religious history. They tell of their own time and place and of their growing awareness of how religion ties into larger social issues: gender, class, and, most notably, race. Indeed, one essay begins, "I was asked to write about why I came to study religion in the South. It was then I realized that it was because my grandfather had been lynched." Lutheran, Jewish, Catholic, Methodist, and Episcopal viewpoints are represented as, of course, are Baptist. Some contributors have stood in the pulpit; others at least commenced their higher education with that aim. While some contributors were born and reared, and now work in the Bible Belt, others are outsiders--physically, philosophically, or both. Some came from intellectual traditions; others were the first in their family to attend college. Despite their common interest in its history, southern religion is anything but an intellectual abstraction for the contributors to this book. It is a potent force, and here sixteen men and women offer themselves as proof of its power to shape lives.




Race Mixing


Book Description

Marriage between blacks and whites is a longstanding and deeply ingrained taboo in American culture. On the eve of World War II, mixed-race marriage was illegal in most states. Yet, sixty years later, black-white marriage is no longer illegal or a divisive political issue, and the number of such couples and their mixed-race children has risen dramatically. Renee Romano explains how and why such marriages have gained acceptance, and what this tells us about race relations in contemporary America. The history of interracial marriage helps us understand the extent to which America has overcome its racist past, and how much further we must go to achieve meaningful racial equality.




BAD MOTHERS


Book Description

There really are women who are less than good mothers. However, during the past quarter century, the definition of bad mother has changed with changing lifestyles and changes to the family structure. Mothers today are blamed for a host of problems. Drawing together the work of prominent scholars and journalists, and individual cases, BAD MOTHERS marks an important contribution to the literature on motherhood.




Denominationalism


Book Description

With Protestantism now experiencing a decline in growth and expansion, many people are concerned about the future of denominations. Church budgets are being slashed, and dissident groups are increasing in number on the denominational fringe. To provide a better understanding of and respect for the potentials and limitations of denominations, Dr. Richey presents the varying perspectives of acknowledged authorities to explain first of all what denominationalism, a basic form of the American church, is. How did denominationalism begin, what is its essence, and what is the denominational pattern of the Christian church? Ten articles explore these questions from different viewpoints and give alternative explanations. Dr. Richey provides an introduction to each of the articles, calling attention to its particular contributions and divergences from other interpretations while raising important critical questions. The question What is the future of denominations? cannot be answered without a more explicit understanding of the phenomenon of denominationalism. The articles presented here, together with their introductions, represent Russell Richey's attempt to penetrate both the vagueness that surrounds denominationalism and the causes of the current malaise afflicting individual denominations.




All Things Are Possible


Book Description

“The first book to tell the story of the enterprisers who have personal followings . . . a missing link in the chain of American religious movements.”—Martin E. Marty, author of October 31, 1517: Martin Luther and the Day that Changed the World Written by a Professor Emeritus at Auburn University, this is the first objective history of the great revivals that swept the country after World War II. It tells the story of the victories and defeats of such giants of the revival as William Branham, Oral Roberts, Jack Coe, T. L. Osborn, and A. A. Allen. It also tells of the powerful evangelists who carried on the revival, including Robert Schambach and Morris Cerullo. Those who lived through the great revivals of the 1950s and 1960s will be thrilled to read about those exciting days, and those interested in the religious history of the United States need to read this book to see what has led us up to this present moment in time. “Harrell has obviously attended countless rallies, read sheafs of literature, and personally interviewed many of the principals. He . . . tell[s] the story in a largely biographical format. This makes for lively reading.”—The New York Times Book Review “A book about healing revivalists that takes them seriously and treats them fairly.”—Journal of Southern History “Will be a definitive work for some years to come.”—Reviews in American History “Will attract readers interested in the reasons behind the various fat and lean periods among revivalists.”—Publishers Weekly “Harrell’s book will doubtless be the definitive work on the subject for a long while—who else will wade through Healing Waters and Miracle Magazine with such fastidious care?”—Kirkus Reviews




A. J. Tomlinson


Book Description

A.J. Tomlinson (1865-1943) ranks among the leading figures of the early Pentecostal movement, and like so many of his cohorts, he was as complex as he was colorful. Arriving in Appalachia as a home missionary determined to uplift and evangelize poor mountain whites, he stayed to become the co-founder and chief architect of the Church of God (Cleveland, TN) and the Church of God of Prophecy, which together with their minor offspring now constitute the third-largest denominational family within American Pentecostalism. R.G. Robins's biography recreates the world in which Tomlinson operated, and through his story offers a new understanding of the origins of the Pentecostal movement. Scholars have tended to view Pentecostalism as merely one among many anti-modernist movements of the early twentieth century. Robins argues that this is a misreading of the movement's origins-the result of projecting the modernist/fundamentalist controversy of the 1920s back onto the earlier religious landscape. Seeking to return the story of Pentecostalism to its proper historical context, Robins suggests that Pentecostalism should rightly be seen as an outgrowth of the radical holiness movement of the late nineteenth century. He argues that, far from being anti-modern, Pentecostals tended to embrace modernity. Pentecostal modernism, however, was a working class or "plainfolk" phenomenon, and it is the plainfolk character of the movement that has led so many scholars to mislabel it as anti-modern or fundamentalist. Through the compelling narrative of Tomlinson's life story, Robins sheds new light on late-nineteenth and early-twentieth century American religion, and provides a more refined lens through which to view the religious dynamics of our own day. v